Tavba va nadomat bar gunoh
Aknun, barodar va khohari aziz, bidon, ki akhloqi naku va korhoi savob niz bisyor ast, ki dar ijroi onho jiddu jahl kardan zarur ast. Mo az jumlai onho dah nomguyashro inshoalloh, ba tariqi mukhtasar bayon mekunem:
YAkum tavba va nadomat ast bar gunoh. Duvum sabr bar balo. Seyum rizo ba qazo. CHahorum shukr bar nematho. Panjum etidoli khavf va rijo. SHashum tavakkal ba dil dar sakhti va osoni. Haftum silai rahm va dusti bo aqrabo. Hashtum ikhlos dar amol. Nuhum husai khulq bo khalq, yane khislati nek. Dahum khushu bo Alloh taolo va muhabbati Hudovandi taolo.
Bidon, ki tarki hama gunohon bar bandai bolig fariza ast. Agar bandai mumin ba galabai nafsu havo ba gunoh daraftad, farz boshad bar vay, ki darhol tavba kunad va ba Hudovand boz gardad. Hak taolo dar kalomi majidi khud hamaro ba tavba farmud. Va tavba az hamai gunohon maqbul ast va tavbae boyad kard, ki ba dilu zabonu tan boshad. Zero ki ibodati banda az in se khazina meboshad.
Tavbai dil pushaymoni ast bar gunohi guzashta. Tavbai zabon uzr khostanu iskhigforu omurzish talabidan ast. Tavbai tan az gunoh bozistodan ast.
Agar bandai mumin chunin tavba kunad, hamchunon az gunoh pok shavad, ki guyo gunoh nakardaast.
Rasuli akram (salallohu alayhi va sallam) farmudand, ki pushaymoni az gunoh tavba ast va tavbakunanda az gunoh hamchun kase ast, ki uro gunohe naboshad. Tavbai nasuh on act, ki tavbakunanda ba sui gunoh nagardad. Hamchunon ki boz nagardad shir ba piston.
Kufri sadsola va hazorsolaro Hudovandi buzurg ba yak kalimai tavhid va bezor shudan az dini botil meomurzad.
Gunohi mumin az kufri kofir badtar nest, agar ba yak pushaymoni gunohi hamai umri uro biyomurzad, az karami Hudoi taolo ajibu garib naboshad. Kushish kun, to tavbai tu nasuh boshad.
Rasuli akram (salallohu alayhi va sallam) farmudand, ki dustdoshtatarini hamai bandagon dar har qarn, yane dar hamai vaqt ba nazdiki Hudovandi taolo javononi tavbakunandaand.
Hikoyat. Naql ast, ki marde nazdi amiri muminin Umar raziyallokhu ankhu omadu guft: – YO amir, gunohi buzurg doram, maro tavba boshad?
Umar (r) durra bardosht va durraro mejunbonid.
On mard guft: yo amir, man tavba mekhoham, na durra.
Umar guft: agar peshi man iqror shavi, durra boyad bizanam, yo qamchin bizanam va agar gunohat dastupo buridan boshad, dastu poyat biburam, qasos kardani boshad, qasos kunam.
On mard guft: man hargiz iqror nakunam, ki tu bo man in azobhoro nakuni. Bo Hudoi khud guyam, in chand muddat ast, ki man in gunohonro kardaam va u maro sharmanda nakardavu sarzanish nakardaast.
Umar (r) in sukhan bishunid, durraro partoft va ostin bar ruy kardu bisyor bigrist va in oyat bikhond. Manii oyat in ast: “Hudoi taolo magfiratkunandai gunohon ast az baroi shakhse, ki guyad, nest khudoe gayri Alloh taolo va qabulkunandai tavbaast az baroi shakhse, ki pushaymon shavad az gunohash”. .
Hikoyat. SHaykh Abuturobi Nahshabi Rahimahulloh meguyad: ruze dar kuchae meguzashtam. Nogoh ovozi gulgula ba gusham rasidu didam, ki guruhe mardon jam omadaandu bo pirazane janjol dorand. Ba khud guftam: on jo biravam, shoyad mazlume boshad uro yori rasonam.
CHun raftam, zaifae nazdam omadu guft: – ey shaykh, pisare doram fosiq va umri khud dar berahagi guzaronidaast. Diruz mekhost majlis oroyadu araqkhurand. Dar avvali shab Hak taolo uro bemori firistodu aknun bar bistari bemori aftodaast.
Honai mo dar hamsoyagii masjid ast. Jamoatiyon ovoz shunida omadaand, ki uro az mahalla berun kunand. Man ba onho fahmonda istodaam, ki in zamon u bemor ast, amonash guzorand. SHoyad az bemori bimiradu hama az vay khalos shavem va yo tavba kunadu ba saloh oyad. Agar namirad yo tavba nakunad, on goh uro az shahr berun kunand.
SHaykh meguyad: dar mobayn daromadamu az onho khokhish kardam, to az on janjol bozistodand. On goh ba khotiram rasid, ki javonro boyad binamu ba tavba farmoyam, shoyad tavba kunad. CHun qadam dar khona nihodam, javon maro bidid faryodu zori az u baromad.
Guft: shukri Hudovandi Karim, ki duoi mani gunahgorro chunin zud qabul kard.
Guftam: – ey javon, chi duo kardai?
Guft: – ey shaykh, in sahar du duo kardam. YAke on ki guftam: – Iloho, bomdod maro ba didori Abuturob ruzi gardon.
Duyum, on ki guftam: – Iloho, maro tavbai nasuh karomat farmoi.
YAk duoyam qabul shud. Umed doram, ki oni digar niz qabul gardad. Ey shaykh, gunohi bisyor doram, maro tavba boshad?
Guftam: – ey javon, navmed mabosh, ki daryohoi rahmati Haq taolo mavj mezanand. Haq taolo qabulkunandai tavba va omurzandai gunohi bandagon ast. Tavba az hama gunohon maqbul ast.
Javon dar nazdi man tavba va giryai bisyor kard. CHun shaykh bozgasht, javon modari khudro guft: – ey modar, ba tu yak vasiyat doram ba joy or.
Guft: – joni modar, chi vasiyat dori?
Guft: – on ki maro az rui bistari narm bar khok ba khori andozi, to dar nazdi Abuturob tavba kardam, in zamon bo Hudoi taolo tavba kunam, ki bemoriyam sakht shudaast. His mekunam, ki bemoriyam bemorii marg ast.
Modar vasiyati uro ba joy ovardu uro az rui bistari khob ba rui khok andokht. Javon ruy dar khok memolidu az joni purdard menolidu meguft: – bor, Hudoyo, az kardahoi khud pushaymon shudamu tavba kardam. Ba juz dargohi tu dari digar nadoram, dastgiri dardmandon va panohi niyozmandon tuy.. Bar mani khoksori gunahgor rahmat farmoy.
Hamchunon tazarru va zori mekard, ki uro az rui khok ba rui bistar burdand. CHun shab daromad, javon vafot kard.
Abuturob meguyad: on shab Rasuli Hudo (s)-ro ba khob didam, ki meomad du pir hamrohi u budand va khaloiqi bisyor barobari onho meomadand. YAke maro guft: – on hazrati Muhammadi Mustafo salallohu alayhi va sallam ast va on pire, ki bar dasti rosta ust, Ibrohimi Halilulloh ast. Va one, ki bar dasti chapi ust, Muso alayhi-s-salom ast va on khaloiqi bisyor hama paygambaron salavotullohi alayhim ajmainand.
Man pesh davidamu salom kardam. Rasuli akram salallohu alayhi va sallam javobi salomi man dod. Man guftam: – yo Rasulalloh, SHumo ba shahri Nakhshab omaded?
Guftand: – ey Abuturob, on javone, ki vay ruz bar dasti tu tavba karda bud, imshab vafot yoft. Haq taolo uro ba darajai dustoni khud rasonidu uro maqomi avliyo karomat kard. Man va jami paygambaronro ba ziyorati vay firistod. Ey Abuturob, javonro ba chashmi izzat nigared va bar janozai vay hozir shaved.
SHaykh meguyad: – bedor shudam, az on hol maro taajjub omad, ki ajab parvardigori mehrubone? Fosiqe, ki az badii fisqash uro az mahalla berun mekardand, ba yak nolavu zori va yak tavbavu pushaymoni uro bo in qurbat rasonid. Az lutfi u hej banda navmed nashavad.
Abuturob meguyad: – dar in zavqu holat budam, ki az khonai digar ovozi dukhtaraki khurdsoli khudro shunidam, ki megirisg.
Guftam: – ey farzand, baron chi girya mekuni?
Guft: – ey padar, maro dar khob namudand, ki dar falon mahalla javoni tavbakore vafot kardaast, har kiro nazar bar janozai vay aftad, har hojate, ki az Haq taolo bikhohad, ravo gardonad. Ey padar, hargiz ijozati berun raftan nakhosta budam, aknun mekhoham ijozat dihi, to biravam va janozai javonro bubinamu az Hudovand omurzishi gunohi khud va bandagoni uro bikhoham.
Uro ijozat dodam va yaqini man ziyodat shud. Az khona berun omadam, to mardumonro az javon khabar diham. Zaifai solihae bud, ki muddati haftod sol ba ibodati Haq mashgul bud. Didam, ki meomad. CHun nazari vay bar man aftod, guft: – Ey Abuturob, didi, ki rahmati Haq taolo chi korho kard? Javoni fosiqe, ki uro az mahalla berun mekardand, imshab vafot yoft. Va uro dar qatori avliyoho darovardaandu maro dar khob namudand, ki har kas ba janozai vay hozir shavad, gunohoni u omurzida megardand.
YAke az muttaqiyoni digarro niz misli in dar khob namudandu u maro khabardor kard. Mardumonro az on hol ogoh kardam. Ahli shahr ba yakboragi berun omadand va bar janozai javon namoz khondem. Uro bo ezozu ikromi tamom dafn kardem, to bidoni, ki ba yak nolai saharu ba yak ohi pushaymoni Hudovand gunohi hamai umrro omurzad.
Bar in dargoh kasero joi navmedi nest. Rasuli akram (s) farmudand, ki har dardero davoest. Davoi dardi gunoh tavba kardan ast. Har ki ruze du martaba tavba nakunad, pas ba tahqiq bar nafsi khud zulm kardaast.
Hikoyat. Ovardaand, ki dar Bani Isroil zane bud fohisha. Dar husnu jamol hamto nadosht. Bisyor mardumon ba on zan oshiq budand. Zan darvozai khudro kushoda bar boloi sarir nishasta mardumro ba sui mashuqi va dilraboi davat mekard. Har kase havasi didani uro menamud, dah dinor meovard, to ijozati daromadan meyoft. Ruze obide az darvozai u guzashtu chashmash ba on zan aftod. Beikhtiyor oshiqi u gardid. Harchand jakhd kard, ki khudro az on holat berun kashad, ishq toqati uro az dasti u burd. Noiloj har chize dar bisoti khud dosht, furukhta, dah dinor jam ovard va ba vakili zan suporid. Vakil vaqtero tayin kard. Obid vaqti vada omada hamrohi on zan dar boloi bistar nishast. In vaqt az barakati ibodat Alloh taolo ba on shaykh tavba ato kardu khavfe dar dili u paydo shud.
Ba khud guft: – Alloh taolo in holatro mebinadu ibodati chandin solaat habata meshavad va rangi ruyash mutagayir gardid.
Zan guft: – az chi sabab ba holi tu tagyirot paydo shud?
Obid guft: – az Alloh taolo tarsidam. Ijozat deh, ki az khonai tu berun shavam.
Zan guft: – orzui maro karda dah dinor dodi, aknun, ki ba maqsad rasid, muft az dast medihi?
Obid guft: – har chize, ki ba tu dodam, bakhshidam. Zud ijozat kun biravam.
Zan guft: – hojate, ki az man tama doshti, ba jo op, bad az on birav.
Obid guft: tarsi man az hamin kor ast.
Zan nomu makoni uro pursida, javobash dod.
Obid az on jo giryakunon berun shuda ba makoni khud raft va hamesha dar pushaymoni bud.
Guyand, ki bad az raftani obid, tavfiqi ilohi yovari on zan gardidu ba khud guft: – In mardi obid bo vujudi kori khilofi shari nokardanash az Alloh taolo tarsida, pushaymoni namuda, basuzu gudoz girya karda, berun raft. May chandin sol ast, ki bo in kori nomashru mashgulamu hej tarse az Hudoi taolo nadoram. Az ofaridgor sharm boyad kard.
Pas az sidqi dil tavba karda, darvozai khudro az mardumon basta, liboshoi fokhiraro barovardu libosi faqiri pushid va ba ibodati Alloh taolo mashgul gardid. Zan niyat kard, ki obidro yofta, ba nikohi musalmonii u daroyad va amri dinu musalmoniro az u talim girad. To in ki uro Alloh taolo biomurzad.
Bo in niyat molu amvoli khudro jam karda, hamrohi khizmatgoronu kanizoni khud ba roh baromad va makoni on obidro pursida, obidro yoft.
Obid chun az ibodatgohi khud baromada zanro did, nara zada jon ba haq taslim namud.
Zan az didani in hol bisyor anduhgin gardida guft: – Az baroi didori obid omadam, ki maro dar kori din yori kunad. Aknun az kheshovandoni u kase boshad, ki ba nikohi u daromada ibodati Alloh taoloro kunam?
Mardumoni on jo guftand: – Obid barodare dorad, ki solihu zohid ast, ammo az moli dunyo chize nadorad.
Zan guft: – Man az boyhoi in zamonam, maro mol lozim nest.
Pas zan ba nikohi barodari obid daromada, ba ibodat mashgul shuda, az barodari obid haft pisar tavallud kard, ki hamai onho ba barakati tavbai modar az solihon gardidand.
Gar tavbai tu nusuh boshad,
3-in tavba turo futuh boshad.
* * *
Iloho, hamai bandagoni muminro tavbai nasukh karomat farmoi va az sharri shaytoni badkirdoru az vasvasai nafsi gaddor dar panohi ismati khud nigah dori. Ba hurmati hazrati Muhammadi Mustafo salallohu alayhi va sallam, omin.