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MOLIK IBN-UR-RAYB -Hikoya

CHande pesh nakukoroni hokimi Madina bori duvum azpayi u aftoda budand, lekin uro hej doshta nametavonistand. Palangi biyoboni khilagar bud, dum ba dast namedod. Padari bodiyanishini Molik ibn – ur – Rayb ham rohzan bud. SHabho baromada rohi musofironro mepoid, pagohi pisari navjavonashro niz hamroh megirift.

Molik pas az margi padarash kasbi uro mahkam ba dast girift va ravnak, dod. CHun badi yak goratu kushtori foje navkaroni hokimi Madina ba taqibi rohzani qotil baromadand, Molik ba Iroq gurekht va dar Basra paydo gasht. Amiri Iroq, barodari khalifa, mustabidtarin (khudsartarin) va khunkhortarin hokimoni arab – Ziyod ibni Abusufyon bud. Molik ba khizmati u raft, amir uro avval jallod va soniyan, mirshabi Basra tayin kard. Bore mardumoni Bas-

ra bar amiru amaldoronash shurida budand, ki sarbozoni amirro garqi khun kardand va sipas Ziyod gardishi mardumro bad az khuftan dar kuyu kuchahoi shahr man kard, ba asasho (posbononi shab) farmon dod, ki shab har kiro dar kuchaho yoband, bikushand.

On goh tegi khunrezi Molik ibn-ur-Rayb ba javlon omad. Vay shab hama shab dar kuchaho odam shikor mekard va har kiro medid, khoh mard, khoh zan va khoh kudak boshad, mekusht.

Dar avvalho vay qurbonihoi khudro pesh az kushtan kalimae chand «istintoq» karda, boisi dar kucha paydo shudanashon, az farmoni amir ogoh budan, yo nabudanashonro mepursid, lekin badi yak voqea onhoro be hej pursish yakbora kushta partoftan girift. Voqea in ki vay shabe az shabho arabero bo du sar gusfand dar buni devore yoft va pursid: «Kisti va charo dar in jo nishastai!» Arab guft: «Az bodiya omada budam, mekhostam gusfandamro kushamu furusham, lekin der rasidam, aknun onhoro nigoh medoram, to ki pagoh bikusham». Molik bovar kard va mardakro nakushta ba zindon burd. Ruzi digar uro dar peshgohi amir hozir kard, amir uzri on mardro shunida guft: «Ba sukhanat bovar kardam,

lekin man dar mamlakat rasm nihodaam, ki kuchagardoni bad az khuftanro bikushand, agar man turo zinda guzoram, fardo shab digare omada hamchunin bahonae khohad kard va in rasm taboh khohad shud. Tu begunohi, ammo baroi taboh nashudani rasm boyad kushta shavi». Asas in sukhani amirro dar gushi khud girift va ba safhai khotirash navisht. Vay arabro bo ishorai amir dar peshi u bo shamsher sar burid va du gusfandi uro tasarruf kard. Az on bad shabe nabud, ki Molik panj – shash mardu zanro nakushad.

Dar fosilai bayni in kushtorho vay ba khonahoi mardum zer karda medaromad va mardonro basta yo ki ronda, bo zanu dukhtaronashon zino mekard.

Bo in hama saffokiyu (khunreziyu) darandagii u zanho oshiqash meshudand, zero javoni barnoi gayure va ba ilova qasidaguy va saroyandai khushovoze bud. YAke az zanoni sohibjamoli Ziyod ibni Abusufyon, ki sheftai Molik bud, baze shabho dar libosi mardona pinhoni ba manzili u yo digar joi khilvati vadagi meomad. Bore shabhangom Molik dar kuyu kuchaho mashguli mardumshikori bud, ki marde az asas

bekhabar, fashi salla ba ruy kashida, shitobon az nazdiki u guzasht. Molik az paskuchai torik barjasta uro khapgir va bo yak zarbai khanjar sarnagun kard. Sallai maktul az sarash paridu az zeri salla mui darozash baromada pareshon gasht: vay zan bud, hamon zani barnoi amir, mashuqai Molik, ki dar libosi mardona shoyad ba manzili oshiqi qotilash meshitoft.

Molik nakhustin bor az kushtori boshitobash pushaymon gasht va tarsid, ammo tarsash az pushaymoni beshtar bud, vay gurekht. Pas az chande vay, hamchun qotile, ki beshuurona ba joi jinoyatash barmegardad, boz dar Hijoz, dar navohii Madina paydo gardid. Va boz yak dasta qotilonro ba khud gird ovarda ba kasbi peshtaraash mashgul shud.

Qasdi gorati korvoni sugdi okhirin qasdi rohzanii Molik dar Hijoz bud, ki ba nokomi anjomid.

Dere az in voqea naguzashta vay dastgir shud. Ammo in bor ham toleash ba vay madadgor omad. Sarhangi noehtiyotkori madinagi asiri khudro ba yak nafar navkarash supurd, ki ba zindon barad va khudash pesh raft. Molik dar yak manzil az navkar pinhoni resmonero, ki dasthoyash ba on basta shuda budand, ba tanai darakht molida qarib ba kanda shudan rasonida bud. CHun boz ba roh aftodand, navkar savor bud va asirro piyoda merond, dar biyobon Molik banogoh resmonro kanda va dasthoyashro raho karda barjastu ba qabzai shamsheri navkar chang zad, navkar nayomi (gilofi) onro girift, shamsher az nayom baromada ba dasti Molik daromad, Molik onro ba sari navkar zada uro kusht va aspi uro savor shuda az aqibi sarhang tokht, vayro ham yofta kusht va gurekht.

Ba Bodiyat-ush-SHom, yane biyoboni Suriya gurekht; az on jo boz ba Basra galtid va natarsid, zero dar in miyon Ziyod ibni Abusufyon az amorati Iroq mazul va ba joyash kasi digar tayin shuda bud.

Molik dar SHatt -ul-Arab ba mallohii kishtii bozargononi hindi kiro shuda, muddate dar Haliji Fors shino kard va dar okhir yakchand mallohi digarro ba khud yor girifta, yak miqdor zaru sim va javohiri bozargononro duzdida, dar bandari Abusher ba khushki – ba zamini Fors faromadu digar ba kishti barnagasht. Vay dar rohi Abusher – SHeroz az nav ba rohzani sar kard…

SAVOL VA SUPORISH:

  1. Molik ibn-ur-Rayb ki bud? Dar borai mashguliyati ayyomi javonii u naql kuned.
  1. Molik charo az Madina ba Iroq gurekht?
  2. Ziyod ibni Abusufyon ki bud?
  3. Molik dar Basra ba chi korho mashgul shud? Hunkhorihoi uro naql kuned.
  1. Molik az kadom korash pushaymon shud?
  2. Qasdi gorati korvoni sugdiyonro dar Hijoz, ki nokom shuda bud, ba yod ored. Ki uro shikast dod?
  1. Molik chi tavr az dasti sarhangi madinagi raho yoft?
  2. Dar borai mallohi va duzdiyu rohzanii u dar SHeroz naql kuned.
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