Haqki ustod va khurmati vay
Ovardaand, ki foida nayobad talimgiranda az ilm magar ba tazimi ilm va tazimi ustod.
SHohi mardon Ali binni Abu Tolib karamallohu vajha meguyad: Man gulomi kaseam, ki maro yak kharf az ilm omukhtaast.
Adabi shogird bo ustod on ast, ki ibtido ba salom kunad va dar peshi vay sukhan kamtar guyad va sukhan naguyad va masala napursad, to az vay ijozat nagirad. Va chun javob dihad, naguyad, ki falon kas ba khilofi in gufta va naguyad, ki nakardani in kori savob ast va gayra. Dar peshi ustod bo hej kas roz naguyad va chashm dar pesh dorad, agar ustod bo vay sukhan guyad, chashm bar vay dorad va har jonib nanigarad va ba hurmat nishinad, chunon ki dar namoz menishinad va chun ustod khasta shavad, pursidan va khondanro bas kunad va chun az joyash khezad, sukhanro bas karda bo u barkhezad. Dar roh savol nakunad, to ba khona narasad. Va agar az vay chize binad, ki uro neku nayoad, etiqodi bad nakunad va bidonad, ki vay behtar donad va niz boyad, ki ustodro ba tanu mol hurmat kunad va dar majlise, ki vay boshad, yane dar huzuri vay javobi masalae naguyad, agar chi savob guyad. Pas boyad, ki hurmati ustod ba vojibi bidorad va haqqi vay nigoh dorad.
Hikoyat. Buzurge meguyad, ki dar khizmati ustodi khud Mavlono Hisomiddin alayhi-r-rahma budam. Ruzi juma obi tahorat khost, obi tahorat ba u ovardam. On buzurg tahorat mekard va man ob bar dasti vay merekhtam. Dar vaqte ki poi khud meshust, yak qabza ob az passhustai poi vay bigiriftam va dar ruy va rishi khud molidam va didam, ki rangi vay barafrokht, yane khursand shud. Va lab ba duo junbonid va khayri dunyo va okhirat baroi man az Hudovand mekhost. Har chi yoftam, az on jo yoftam, to in hama davlat va saodat maro nasib shud, to bidoni, ki khizmati ustod va khushnud doshtani vay sababi saodat, yane nekbakhtii du jahon megardad.
Iloho, moro tavfiqi nigoh doshtani haqqi ustodon arzoni dor va bar ustodoni mo rahmat farmoi, omin.