Ehtiyot dar nutfa

Vaqte ki nutfa dar pushti padar astu bad az on dar rahmi modar meguzarad, padar va modar guftahoi zerinro boyad rioya namoyand:

Padar avval dar luqmai khud ehtiyot kunad, to nutfae, ki hosil meshavad va farzande, ki paydo meshavad, halolzoda oyad. Rasul (s) farmudand, ki luqmai khudro pok dored, zero farzandoni shumo az asari luqmahoi shumoand.

Dar vakte ki farzand dar rahmi modar boshad, boyad modari uro az harom va shubha parhez farmoyand, to samari on dar nafsi farzand zohir gardad.

Guyand, ki irodai Haqtaolo meshavad baroi mavjud kardani vujude. Hudovandi taolo dili mardro ba jimo^{* 2} kardan muqayyad megardonad. CHun obi padar az pusht va obi modar az sina berun meoyad, on jo ki az in du ob jam meshavad, badi chihil ruz ba khun tabdil meshavad va bad az chihil ruz on gushti basta meshavad va bad az chihil ruzi digar Haq subhonakhu va taolo dar on gusht ustukhon meofarad va surat mebandad va rizqu ajalu saodat va shaqovati uro farishtae menavisad. Bad az chahor moh dar on shakl jon, yane ruh dar qolabi u ba amri Parvardigor medaroyad. Pas az rohi nof khun ruzii vay megardad.

Agar hamai tabibon jam shavand, hej kudakero az shikami modar natavonand berun ovardan, chunonki rohi berun omadani odamiro Hudovandi jahon oson gardonidaast. Guyand. ki chun kudak dar shikami modar ast va vaqgi zodani u faro merasad, on kudak munojot mekunad, ki Hudovando, maro az in maqomi khush berun makun.

‘Nutfa – obi pushti padar.

Jimo – hamkhobagi.

Farmon darrasad, ki az baroi parvardani tu khidmatgoroni neku ofaridaam, khotiri khudro khush dor va berun oy.

Dar haqiqat, padaru modar baroi farzand behtarin khidmatgorand.

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Sitoish Hudovandi bakhshandaro,

Ki mavjud kard az adam bandaro.

CHu pok ofaridat ba hush boshu pok,

Ki nang ast nopok raftan ba khok.

CHu dar ibtido budi obi mani,

Agar mardi, az cap badar kun mani.