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Bihishti hashtum, ki onro Jannotulfirdavs guyand

Bihishti hashtum, ki onro Jannotulfirdavs guyand

Paygambar (s) farmudand, ki chun man va Jabrail (a) va Rizvon az bihishti haftum baromadem, ba bihishti hashtum birasidem, ki onro jannotulfirdavs guyand. On az nuri Jalol ast. Dari on az qudrat va kungurahoi on baze az nur va baze az javohir va baze az yoqut va baze az sundus va baze az marvorid va baze az almos va baze az rahmat ast. Va bar on navishta shuda ast: “Lo iloha ilallohu Mukhammadu-r- rasululloh”.

Dar in bihisht kasone daroyand, ki az hamai khudoyoni botila misli butparasti va gayra bezor boshandu khosu kholis baroi Parvardigor ibodat mekarda boshand va az tarsi gunohoni khud doim az Hudo talabi magfirat mekarda boshand. Va az rahmati Parvardigor umedvor boshandu Alloh taoloro farmonbardor boshand.

Paygambaron dar in jo dokhil shavand va bo hamrohii onho niz haft toifa daroyand. Avval kasone, ki dar namoz bo  shikgastagi va khushu namoz mekhonand. Duvum kasone, ki az sukhanoni behuda dur boshand. Seyum zakotdihandagon. CHahorum kasone, ki khudro az zino nigoh dorand. Panjum kasone, ki namozi panjvaqtaro dar vaqtash guzorand.

Haq taolo bihishti firdavsro ofarida dar on jo hodimonu gulmon va vildonu huron ofarid. Bad az on Jabrailu Mikoil (a)-ro vahi kard, ki biraved ba bihishti firdavs va tamosho kuned, ki chi guna sokhtem onro baroi kasone, ki rizoi maro ikhtiyor karda, az nafsparasti parhez kardaand. Ba farmoni vojib Taolo in har du biyomadand va kushkho didand az yoqut va har kushke chandin dari dutabaqa az zabarjad bar ham nihoda, ki az on darho bodi rahmat mevazid. Va juyhoi sharob va shiru angubin dar miyoni on bustonho meraft. Har hurero chandin gesu bud. Va har gesue ba marvoridu yoqut bofta va mar on huronro chandin kurta boshad rang ba rang. CHun hure az on huron Jabrail va Mikoil (a)-ro bidid, ba rui onho bikhandid, chunon ki az rushnoii dandoni u hama bihisht banur gardid. Jabrail va Makoil (a) onro bididand, cap ba sajda nihodand, gumon kardand, ki nuri tajallii Ilohi ast.

Agar yak joma az jomahoi huroni firdavsro az osmon ovezand shab boshad, chun ruz ravshan shavad va agar ruz boshad, oftobro khira gardonad. Va agar yake az onho ba dunyo nigarad, hamai jahon ravshan gardad. Va agar qatrae az obi dahoni khud ba daryoi olam andozad, obi daryoho az angubin shirintar va az mushk khushbuytar gardad.

Hudoi taolo huroni jannati firdavsro az chahor chiz ofaridaast: az mushku kofuru ambaru zzfaron. CHun bihishti dar rui hur bingarad, ruyi khud dar peshonii u binad va mumin niz dar bihisht chunon khushshakl shavad, khi hur ham rui khudro dar peshonii u binad.

CHun bihishti hurero chandin sol dar bar girad, vay ser  nashavad, chun uro biguzorad, az vay judo nashavad; darhol ba  holati bakorat bozgardad.

Ey mumini bihishti, in hama nematho az baroi tu sokhtaand. Jahd kun, to khudro mahrum nagardoni. Ba qazoi Hudoi taolo rizo bosh, to ba on karomat birasi.

Ey bor Hudoyo, moro ruzi gardon ba qazoyat va ba rizoyat.

Paygambar (s) farmudand, ki chun andaruni bihisht daromadam, Idris (a)-ro didam. CHun qaribi u rasidam, shunidam, ki tasbeh meguft. Maro dida salom kard, javobi u bozdodam. Guftam, ki yo paygambari Hudoy, bad-in maqom rasidi va talkhii jon dodanro chashidi?

Idris (a) guft: – YO paygambari Hudoy, koshki az avvali jahon to okhiri jahon talkhii jon kandani hama khaloiq  medidam va tavfiqi on meyoftam, ki to ba didori ummati tu musharraf megashtam.

Guftam: – Sababi on chist?

Guft: – CHun dar bihisht daromadam, ba har qasre va kushke, ki ruy ovardam va ba har hure iqbol namudam, maro guftand, ki az in jo darguzar, ki az oni ummati Muhammadi Mustafo (s) ast. Bad az on dar bihisht kuhe didam, ki nomi uro Jabalurahmat guyand. Sari vay ba kungurai Arsh rasida va on kuh az mushku anbar ast. CHandin dar az nuqrai khom bad-in kukh tartib dodaand.

Guftam: – Iloho, in az kadom Paygambar va yo Siddiq ast? Farmon darrasid, ki az oni yake az ummatoni Muhammadi Mustafo (s) ast, ki du rakaat namozi bomdodro bojamoat biguzorad. Az on jo orzu burdam, ki koshki man ummatoni turo medidam va dar payravii onho mekushidam.

Idris (a) pay-ambare ast, ki dar holati hayotash ba osmon rafta bud va dar bihisht daromad va sholo u dar bihisht ast va u dar osmon talkhii jon dodanro chashid va boz ba qudrati Ilohi zinda shud va to ruzi qismat u dar bihisht meboshad.

Rasuli akram (s) farmudand: chun az in jo peshtar shudam, yak havz dar nazaram aftod, ki dar yak mavji u hazor rang zohir meshud va ba joi sangrezai u lalu zafaron bud va bar labi on takhthoi murassa az yoqutu firuza bud va bar har takht qolinhoi gunogun bud va girdi har takhte chandin hur dastarkhonhoi almos va javohir ba dast girifta istoda budand. Az Rizvon pursidam, ki in kadom havz ast?

Guft: – In havzi Kavsar ast. Agar yak qatra az in havz ba daryoi talkh rezand, obi on chun obi hayot gardad va in takhtho az baroi sodiqon nihodaand.

Huron sharobi tahur dar dast girifta muntazir istodaand. Obi on safedtar az barfu khushbutar az mushku shirintar az angubin va kanori on az zari surkh ast. Va sangrezai on az javohir ast va gili on az mushku zafaron ast. Va obi on az zeri Arsh meoyad, chunon ki har jo rasad, tar nakunad.

Agar kase dar on aftad, garq nashavad. Va agar kase az on qatrae bichashad, hargiz tashna namonad.

Rasuli akram (s) farmudand, ki chun az in jo peshtar shudam, jue didam obash safedtar az shiru shirintar az asal va az mushk khushbuytar va az barf khunuktar. Va jue didam az shir va jue didam az khamr va jui digar didam az asal. Va kanori on juyho az zabarjad bud. Va sangrezai u baze az sitoragoni osmonro dar kanori on juyho nihodaand. Va bar atrofi on murgon budand, ki bar misli shuturon budand. Har ki gushti on murgon bikhurad va az obi on juy binushad, hargiz tashna nagardad. Va dar girdi on juyho khaymaho didam az yoqut.  Pursidam, ki in khaymaho az oni kiyonand?

Guft:  In joi arvohi ummati tu ast.

Dar on khaymaho huron budand, ki ruyhoi onho chun oftob medurakhshidand va hama ovoz bardoshta budand va ba nagmahoi dilfireb hamsoz gashta budand. Va sadoi nagmahoi ongo ba qasrho va darakhtoni jannat darpechida va az on nagmaho ovozi  khushe shunida meshud, ki agar az on zamzama dar dunyo meshud, hargiz marg va mehnat dar dunyo namemond.

Jabrail (a) dari khaymahoro bikushod va pardahoro bardosht. Nigaristam, surathoe didam, ki agar hama umr dar  sifati onho sarf kunam, hanuz kam asg. Ruyhoi onho safedtar az shir va surkhtar az yoqut bud. Va pusthoi onho nozuktar az bargi gul budu muyhoi onho siyoh toftavu bofta.

Guftam, ki inho az oni kiyon meboshand?

Guft:  Az oni tu va ummati tuand.

Rasuli akram (s) farmudand, ki Rizvonro pursidam, ki muminon dar bihisht qaror girand va ba aysh mashgul shavand, padaronu modaron va farzandonro binand?

Jabrail (a) guftand, ki padaronu modaron va farzandon hama jam shavand. Va tarafi padaron hamchunin to Odam (a) dar ruzi shanbe pisaron mehmoni padaron boshand. Dar ruzi yakshanbe padaron mehmoni pisaron boshand, dar ruzi Dushanbe shogirdon mehmoni ustodon boshand. Dar ruzi seshanbe ustodon mehmoni shogirdon boshand. Dar ruzi chahorshanbe ummaton mehmoni paygambaron boshand. Dar ruzi panjshanbe jumlagii ahli bihisht mehmoni paygambari mo (s) boshand. Dar ruzi juma didori Hudoi taoloro bubinand va mehmoni Hudoi taolo boshand.

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