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Rizo ba qazo dodan

Rizo ba qazo dodan

Bidon, ki rozi budan ba qazoi Alloh taolo az maqomoti avliyo ast va har goh, ki banda az Hudovand rozi boshad, in alomati on boshad, ki Hudovand niz az vay rozi boshad.

Holi ahli rizo az holi hamai kas khushtar ast.

Dar kitobhoi osmoni omadaast, ki Haq taolo farmud: har kase sabr nakunad bar baloi man va shukr nakunad bar nemathoi man va rozi nashavad ba qazoi man, pas berun shavad az rui zamin va tahti osmoni man va Hudoi digar talab kunad, gayri man.

Hikoyat. Urva bini Zabirro kasali gandae dar poyash paydo shud. Uro guftand, ki agar ijozat dihi, poyatro biburem.

U ijozat dod.

Guftand: – Turo dorue boyad khurd, to behush shavi va az buridani poy ogohi nayobi.

Guft: – SHumo mekhohed, ki maro az muzdu savob mahrum gardoned? Ne, man hushyor meistamu sabr mekunam.

Tabib ovardandu poi uro buridand. U tasbehu takhlil meguft va hech ohe az vay barnayomad. Farzande dosht, dar on hole, ki poi padarash meburidand, bar baloi bom rafta bud, to azobi padar nabinad. Poyash khato khurdu az bom biyaftodu halok shud.

Urvaro duste bud, daromadu guft: – Ajr dihad, turo Hudoi taolo behtarin ajr.

Guft:  Agar maro pursish az baroi poy mekuni, ba tahqiq  in navishta shudaast, baroi man dar azal.

 

Mard guft:  Turo pursish az bahri farzand mekunam, ki az bom biaftodu halok shud.

 

Guft: “mo in jo baroi Hudoem va mo ba sui Hudo boz megardem” va mo khudro suporidaem ba hukmi Hudo va rizoi  Hudo va ba qazoi Hudo. Imon ovardan ba taqdiri neki va  badi hama az jonibi khudoi taolo ast.

 

Iloho, ba hurmati ahli rizo moro bar on dor, ki rizoi tu  dar on ast va chunon dor, ki ba qazoi tu rozi boshem, omin.

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