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Ovoz kardani zamin va qabr

Ovoz kardani zamin va qabr

Zamin ovoz mekunad, har ruz ba dah kalima guyad: – Ey farzandi Odam, zindagi mekuni bar pushti man va bozgashti tu dar shikami man ast. Va nofarmoni mekuni bar pushti man va azob karda meshavi dar shikami man va khanda mekuni bar pushti man va girya mekuni dar shikami man va mekhuri harom ba pushti man va mekhurand kirmon gushti turo dar shikami man va shodi mekuni bar pushti man va gamin shavi dar shikami man va farbeh meshavi ba harom khurdan bar pushti man.  Obu gudokhta shavi dar shikami man. Ba takabbur meravi bar pushti man, khoru zalil shavi dar shikami man. Meravi shodon bar pushti man va voqe shavi gamnok dar shikami man va meravi dar rushnoi bar pushti man va voqe shavi dar toriki dar shikami man va meravi bo jamoat bar pushti man va megardi tanho dar shikami man.

Dar khabar ast, ki qabr ovoz mekunad har ruz ba se kalimot:

– Man khonai judoiyam va man khonai torikiam va man khonai  kirmonam. Pas chi chiz omoda kardi baroi man?

Gufta meshavad, ki qabr ovoz mekunad panj bor.

Guyad: – Man khonai tanhoiyam, pas bardor hamrohi khud  rafiqro va u khondani Quron ast va man khonai torikiam. Pas bardor hamrohi khud charogro va u namoz ast dar shab va man khonai khokam.

Pas bardor hamrohi khud qolinro va on qolin amali soleh ast va man khonai moron va kajdumonam. Pas bardor ba sui man taryok va on taryok sadaqa va “Bismillohi-r-rahmoni-r- rahim” ast. Va rekhtani ashkho ast, yane az tarsi Hudo girya kardan va man khrnai savoli munkar va nakiram. Pas bisyor bikhon bar pushti man kalimai “Lo iloha ilaldohu Muhammadu-r-rasulullohro”.

Rivoyat shudaast az Oisha (r)-zani Paygambar (s), ki guft, man nishasta budam chahorzonu dar khona, ki daromad Rasululloh (s). Pas khostam, ki khezam peshi u chunone ki odati man bud, ki az joi khud mekhestam, vaqti omadani vay ba tarafi man. Pas guft on Hazrat (s): – Binshin ba joi khud, ey modari muminon.

Pas nishastam man, u sari khudro dar kanori man nihoda khobid. Man mui safed az rishi on Hazrat (s) mejustam. Dar on nuzdah adad mui safedro didam.

Pas fikr kardam dar dili khud va guftam, ki on Hazrat (s) az dunyo meravad va ummati u bepaygambar boqi memonad.

Girya kardam, to on ki ashk ba rukhsorai man rekht. Qatrae az on bar rui Paygambar (s) aftod. Bedor shud on Hazrat (s) az khob va guft: – CHi chiz turo, ey modari muminon, ba girya ovard?

Qissaro bar on Hazrat bayon kardam.

Farmud: – Ey modari muminon, kadom hol sakhttar ast bar mayit?

Guftam: – Hudoi taolo va Rasuli u donost.

Guft: – Rost meguy, ammo tu bigu.

Guftam: – Holi sakhttar az vaqti baromadani  az khonai  vay naboshad. Medavand avlodi u dar pasi tobuti u va meguyand:

– Ey padari mo va ey modari mo. Va meguyad padar dar margi pisari khud: ey pisari man va ey farzandi man.

Farmud on Hazrat, ki in sakht ast bar mayit va sakhttar az in ham hast.

Pas az on farmud: – Kadom hol sakhttar ast bar mayit?

Guftam: – Naboshad holi sakhttar bar mayit, az in ki nihoda shavad dar lahad va rekhta shavad bar vay khok va  bozgardand az vay aqraboi vay va avlodi vay va dustoni vay va suporand uro ba Hudoi taolo bo amali vay.

Pas az on farmud Paygambar (s), ki ey modari muminon, in sakhttar ast bar vay va az in ham sakhttar hayot. Pas az on farmud: – Kadom hol sakhttar ast bar mayit?

Guftam: – Hudo va Rasuli u donotar ast.

Pas farmud: – Bidon, ey Oisha (r), sakhttari hol bar mayit vaqtest, ki murdashuy bakhonai mayit daroyad, to bishuyad uro va berun kunad angushtarini javonro az angushti vay va bikashad kurtai arusro az badani vay va bardorad dastor (salai) shaykhu olim va koziro az sari vay.

Dar in hol ovoz kunad rukhi u vakte ki binad badani khudro barahna (luch) ba ovozi gamnok, ki meshunavad onro har makhluq, magar inson va jin.

Pas ovoz kunad: – Ey shuyanda, qasam ast ba Hudoi taolo bar tu, ki barkashi liboshoi man ba narmi va ohistagi. Pas man hozirakak khalos shudaam az jangolhoi malakulmavt.

CHun rezand bar vay obro ovoz va faryod kunad ruh va chunin guyad:  Ey shuyanda, makun obro bisyor garm va na bisyor khunuk. Pas badani man majruh ast ba kashidani ruh.

CHun shuyad uro guyad: qasam bod ba Hudoi taolo bar tu, ey shuyanda, nakash maro ba quvvati khud, pas badani man majrukh,  ast ba baromadani ruh.

CHun tamom kunad shustani uro va vayro dar kafan nihad va basta shavad joi du qadami u. Ovoz kunad uro: qasam ba Hudoi taolo bod bar tu, ey shuyanda, basta makun kafanro bar sari man, to bubinand rui maro ahl va avlodi man va va aqraboi man. Pas in okhirin didani man ast onhoro. Man  imruz judo shavam az onho va nabinam onhoro to ruzi qiyomat.

CHun berun kunand mayitro az khonai vay, ovoz kunad: qasam ba Hudoi taolo, ey jamoati man, shitob nakuned ba man, to ki vido kunam khonai khud va ahli khud va moli khudro.

Hamchunin ovoz kunad: qasam ba Hudo, ki guzoshtam zani khudro beva. Bar shumo lozim bod, ki izzo nadihed uro va guzoshtam avlodi khudro yatim. Bar shumo lozim bod, in ki izzo nadihed onhoro, pas man imruz berun karda shavam az khonai khud va boz nagardam hargiz.

CHun bardorand uro bar tobut, murda guyad: qasam bod bar shumo, ey jamoati man, ki shitobi nakuned ba man, to ki bishnavam ovozi akhl va avlodi khud va aqraboi khudro, chun man imruz berun karda shavam va judo karda shavam az eshon to ruzi qiyomat.

CHun nihand tobutro bar takhti janoza va se qadam roh ravand, ovoz dihad, ovoze, ki meshunavad onro har chize, magar inson. Va jin guyad: ey dustoni man va ey barodaroni man va ey avlodoni man, magrur nakunad shumoro zindagi, dunyo, chunon ki magrur kard maro va bozi nakunad ba shumo dunyo, chunon ki bozi kard maro. Ibrat gired, ey sohiboni chashm, shoyad, ki shumo najot yobed.

Pas man guzoshtam on chi jam karda budam baroi vorisoni khud va shumo aysh mekuned az pasi man va nabardored shumo az gunohoni man chizero va hisobkunanda hisob khohad kard ba man va shumo faromush mekuned va meguzored maro dar khok. Pas az on talab nakhohed kard maro.

CHun bar vay namozi janoza khonandu bozgardand, baze az ahli vay va oshnoyoni vay az namozguzorandagoni vay on murda guyad: qasam ast, ey barodaroni man, ba Hudo man medonam, ki murda faromush karda shavad, lekin faromush nakuned maro bo in shitobi.

CHun binihand uro dar lahad, guyad: qasam ast ba Hudo, ey vorisoni man, ki jam karda budam moli bisyor dar dunyo va guzoshtam onro baroi shumo. Faromush nakuned maro ba porai  noni khud va omuzonidam shumoro Quron va odob, pas faromush nakuned maro ba duoi khud.

CHun bad az dafn kardani u boz oyand guyad: ey barodaroni man, medonam, ki murda khunuktar ast az yakh dar dilhoi zindagon, lekin faromush nakuned maro bo in shitobi.

Hikoyat. Abu Qaloba dar khob maqbaraero did, peshi rui har yake az onho tabaqe az nur bud. Dar miyoni onho shakhse did, ki peshi ruyi vay tabaqe az nur nabud. Pas savol kard uro, ki baroi chi dar peshi tu tabaqi nur namebinam?

On murda guft: onhoro farzandon va oshnoyonand, ki duo mekunand baroi onho va sadaqa mekunand baroi onho. Nur az on chiz ast, ki firistodaand ba onho az duo va sadaqa. Maro pisari nosolehe hast, ki baroi man na duo mekunad va na sadaqa medihad. Az in jihat baroi man nure nestu man sharmandaam nazdi hamsoyagoni khud.

Abu Qaloba chun az khob bedor shud, pisari on murdaro talab karda yoft va uro ba on chi dar khob dida bud, khabar kard.

Pisari on murda guft: man tavba kardam bar dasti tu va digar boznagardam ba sui on ni karda budam. Va man beparvo namebosham az padari khud hargiz, modome, ki zinda bosham.

Badi in pisar ba ibodat mashgul shudu baroi padari khud duo karda sadaqa dod.

Pas az chand muddat Abu Kaloba dar khob boz on maqbararo did bar hamon hol va did nazdi on murda nure ravshantar az  oftob na ziyodatar az nuri yoroni u.

On mard ba u guft: – Ey Abu Qaloba, Hudoi taolo turo  ajri buzurg dihad, ki ba sababi guftani tu ba farzandam va duoi u az otash va sharmandagii hamsoyagon khalos shudam.

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