Bihishti yakum, ki onro Dorulkhuld guyand

Bihishti yakum, ki onro Dorulkhuld guyand

Rasul (s) farmudand, ki andaruni bihisht daromadam, ki onro dorulkhuld guyand va on az nuqrai khom ast. Kungurahoi on baze az yoquti sabz ast. Va baze az lal va baze az dur chun peshi Rizvon nazar kardam, kalidhoi bisyor didam, ki adadi on ba juz Hudoi taolo digare nadonad.

Guftam, in kalidkho az baroi chist?

Rizvon guft: – Har gokh, ki yake az ummatoni tu biguyad, ki “Lo iloha ilallohu Muhammadu-r-rasululloh”, hazrati Parvardigor kushke az baroi u bino kunad. Va qufl bar vay nikhad va kalidi on quflro ba man suporad. CHun subhi qiyomat bidamadu on banda cap az khoki lahad bardorad, man kalidi kushk ba vay taslim kunam, to u ba kushki khud daroyad.

Dar talabi bihisht bikush, meshoyad, ki uro talab kuni. Fazoi u khush ast va havoi u dilkash, sakhni u ravshan ast va sokhti u gulkhan. Hamnishinoni khilvati jonafzoi u huron ast. Bahori u bekhazon ast va ruzi u beshab ast, sangrezai u durru marjon ast. Mohruyoni khaymahoi u dilbaronand, ki kase ba onho dast narasonda ast, pesh az shumo na az inson, na az jin. Dar tani hamai onho liboshoi harir ast va hama khoku loyi on jo mushku anbar ast.

Rasul (s) farmudand, ki az Rizvon pursidam, ki az holi ummati man chize bigu, ki chi guna dar bikhisht daroyand?

Rizvon guft:  Haq taolo bihishtro se qism kardaast. Du qism az oni ummati tu va yak qism az oni digar ummathoi guzashta. CHun muminon dar arasoti qiyomat hozir oyand, farmon darrasad, ki har kiro bar man haqqe boshad, peshtar oyad. Kase barnakhezad. Bori duvum boz hamin farmon  darrasad, guyand,  Hudovando bandaro bar kholiq chi haq boshad?

Javob oyad, ki on kasone, ki dar rohi Hudoi taolo gurusnaro non doda boshand va yo tashnaro ob dodaand va on  kasone, ki dar vaqti gazab khashmi khudro furu burdaand va gunohi gunahkoronro avf karda boshand, barkhezand. Pas jamoate ravon shavand va shitoband ba sui bihisht.

Maloikaho peshi onho oyand va guyand, ki mo shumoro ba sui bihisht ravon mebinem, chi kasoned?

Guyand, ki mo dar dunyo baroi rizoi Haq taolo az moli haloli khud ba darveshon va mustahiqon khayr kardem.

Maloikaho guyand, ki biraved va daroed dar bihisht.

Pas guyandae meguyad, ki kujoyand akhli fazl?

Pas jamoate ravon shavand ba sui bihisht, maloikaho pssh oyand va guyand: – SHumo chi kasoned?

Guyand, ki mo ahli fazlem.

Guyand:  Fazli shumo chi bud?

Guyand: – CHun bar mo sitam meraft, sabr mekardem va chun bar mo badi meraft az kase darguzasht menamudem.

Maloikaho guyand: – Biraved ba khushi va daroed dar bihisht.

Bad az on boz munodis nido kunad, ki kujoed, ahli faqr?

Pas, biravand jamoate shitobon ba sui bihisht. Maloikaho pesh oyand va guyand, ki shumo chi kasoned?

Guyand: – Mo boz medoshtem nafsi khudro az gunohon.

Maloikaho guyand: – Biraved ba bihisht.

Bozguyandae guyad, ki kujoed dustoni Hudoi taolo?

Pas barkhezand jamoate shitobon ba sui bihisht.

Maloikaho pesh oyand va guyand, ki shumo chi kasoned?

Guyand: – Mo dustoni Hudoem.

Maloikaho guyand:  – Dustii shumo bo Hudoi taolo chi guna bud?

Guyand: – Moyon ba rizoi Hudoi taolo yakdigarero dust  medoshtem va molu joni khudro bo rizoi Hudoi taolo fidoi  yakdigar mekardem.

Maloikaho guyand, ki biraved ba bihisht.

Bad az on khitob ba in toifa darrasad, ki ey dustdoshtagoni man, shumo pesh shaved, to digaronro niz ba tufayli shumo dar bihishg daroram.

Hama bar sari chashmai Rizvon ravand. Farmon darrasad, ki dar on gusl kunand, chun az on jo berun oyand, ruyhoi onho chun mohi shabi chahordah tobon boshad va badanhoi onho safedu ravshan boshad, chun nuqrai khom. Va har chi dar pasi pusht boshad, az tarafi sina namoyad va zanhoro niz husnu jamol on chunon shavad, ki huron rashk barand.

Bad az on maloikaho daroyand, onhoro sadu bist favj kunand. Hashtod favj ummati tu boshand va chihil favj ummatoni paygambaroni digar. Bad az on hamaro ba sui bihisht ravon kunand va on goh tuvu ummati turo malum kunand va alam, yane parchami (bayraqi) safed bar sari muboraki tu barpo kunand. On goh bo ummatoni khud dar zeri alam biisted va dar aqibi SHumo alamhoi paygambaroni digar, har yak bo ummatoni khud biistand va alami tu az alamhoi digaron yak ba dah baland boshad.

Dar in miyon mehtari Jabrail va Mikoil va Isrofil (a), har yake bo tabaqhoi nur az hazrati Hudovand ba istiqboli muminon oyand va man niz barobari onho bo sad hazor burok va liboshoi bihishti va tojho ba istiqboli muminon baroyam. Bad az on avval bo tu salom kunem va farishtagon hamaro liboshoi gunogun pushonand va tojhoi nur bar cap nihand va kamarband az nur bar miyon bandand va bar buroqho savor shavand va takhte az nur biyorand, ki nomi on Raf-raf boshad. Orosta ba anvoi zevarho, ki vasfi on ba juz Parvardigori jahon kase nadonad. Boloi vay tu nishini va farishtagon onro bar dush, yane bar kitfhoi khud girand va  toje az nur bar sari muboraki tu nihand va takhthoi hama anbiyo (a) dar aqibi tu boshand va Mikoil (a) va digar az farishtagon tabaqkhoi nur bar sari muminon nisor kunand. Va mehtari Jabrail (a) dar peshi buroki tu boshad. Va parandagoni gunogun ba sui tu parvoz kunand. Az bihishti anbar sirisht nagmakhonon az har taraf surudguyon va kabutaroni bihisht dar havoi sahro bar sari muminon  tarannum binavozand va bar sari hama soya karda biravand. Muqarraboni bihisht bo ilhoni khush oyati “Qul khuvallohu ahad” bikhonand. Va nagmahoi khush barorand.

Hazrati Odam (a) va jamei anbiyo on zamon zeri livoi tu boshand. Va gulgula dar malakut aftad, ki hazrati Muhammadi Mustafo (s) bo ahli bihisht dar bihisht merasand. Huron va gilmon bar bomhoi bihisht baroyand va farishtagon bar bomi arsh ba nazora biistand. Dar har burje az burjhoi bihisht tabli khurrami bizanand. Va dar lashkar alamhoi nur barpo kunand. Tu bo jumlai muminon dar bikhishti anbarsirisht daroi. Ba nave, ki podshohon dar dunyo budaand, hama guyand, ki “Alhamdulilloh”, ki Hudovand rost kard bar mo vadaashro.

Rasuli akram (s) farmudand, ki chun ba devorhoi bihisht nazar kardam, khishte az zar va khishte az nuqra va loyu khoki on az mushku kofur didam va arzi onro Hudoi taolo medonad. CHunon sof bud, ki az berun darun menamud. CHun oina aks padid meomad..

Poyon nazar kardam, zamini on az zar didam. Va khoku gili vay az mushk va anbar bud. CHun ba jonibi dasti rost nazar kardam, haftod hazor gunbadi firuza bididam. CHun peshtar nazar kardam, haftod hazor qasr az marjon bididam. Va ba jonibi dasti chap nazar kardam, haftod hazor kushk az kahrabo didam. Buzurgii har yake semoha poh bud. Va dar har gunbad haftod hazor dar az almos bud va dar peshi har dar haftod takht az zaru yoqut bud. Va bar girdi har takht haftod kursi az lalu yoqug bud. Va ba girdi har kursi haftod khur istoda budand. Va ba girdi har khur haftod gilmon bud va ba girdi har gilmon haftod vildon budand. Va bar sari har yak tojho az marvorid, az zebogii liboshoi onho tamomi qasrho purnur shuda bud. Va az rushnoii chehrai onho daru devor munavvar gashta budand.

CHun maro bididand, salom kardand va dafhoi shodi binavokhtand.

Guftam: – Hudovando, in huru qusur, ki mebinam kadom paygambaronro medihi va chand hazor nekbakhtonro taqsim mekuni?

Nido omad, ki yo Muhammad (a), in hama va on chi ki mebini yak gunahgor az osiyoni ummati turo mediham.

Paygambar (s) farmudand, ki chun in nido bishnidam, shodon shudam va sajdai shukr ba joy ovardam.

Rasuli akram (s) farmudand, ki qasre didam, ki mevahoi on pukhta va devorhoi on az zari surkhu marvorid va gili on az mushk bud. Dar har qushke haftod hazor saroy va dar har saroy haftod  khona va dar har khona haftod hazor takht va bar har takhte khure misli oftob tobon  nishasta bud. Dar nozuki chunon budand, ki agar ob mekhurdand az guluyashon menamud. Qaribi on kushk juyhoi ob va shir va angubin va zanjabil meraft. Va kanorahoi juy marvorid va gavhar rekhta budand. Giyohi on az zafaron va dar nazdi on chuyho darakhtoni sabzu azime cap darhavo qad kashida va boloi on darakhton murgoni khushovoz didam, ki Hudoi taoloro sanovu madh meguftandu bar man salavot mefiristodand.

Dar in bihisht juyho didam, ki obi onho safedtar az shir va shirintar az asal, khushbutar az mushk bud. Bar labi on juyho khaymaho didam, ki dar on khuron nishasta budand. Vo ovozi faseh guftand, ki khusho nemathoi jovidoni va saodati on kas, ki moro sano guft. Va mo onhoro sano guftem.

Guftam: – YO Jabrail (a) amino in khushovoz kistand?

Jabrail (a) guft: – YO Rasulalloh, inhoro mebined?

Guftam: -Ore.

Jabrail (a) darhoi khaymaro boz kardu ba on jo daromadem. Hurone didam, ki az onkho neku nadida budam.

Guftam: – YO barodar Jabrail, on khuron nasibi ki khohand shud?

Jabrail (a) guft: – YO Rasulalloh, inho khossa mar turo va ummati turo boshand. Va didam obe safedtar az shir va shirintar az asal va shahd. Buyash hamchun bui mushki kholis va sangrezai u az marjon va marvorid, Hoki u az mushk va anbar, giyohi u az zafaron va bar labi har juye khaymaho bud az yoqutu zabarchad. Va dar on khaymaho khuron nishasta, nido medodand, ki mo nemathoi Hudoi taoloem. Dur nameshavem khargiz va mo poku pokizaem va najas nameshavem hargiz. Mo muattaru khushbuem va badbuy nameshavem hargiz. Hushi va khurrami bod mar kasero, ki nasibi mo boshad va mo nasibi u boshem.

Guftam: yo Jabrail, amin in chi ovoz ast, ki az in khushtar nashunidaam?

Guft: – YO Rasulalloh, onho khuronand, mekhohi bubini?

Guftam: – Ore.

Pas kushod Jabrail (a) darhoi khaymaro. Didam ruyhoi onho  ravshantar az oftob bud va muyhoi sari onho bar rukhsora aftoda va gardanhoi onho murassa ba javohir bud. Dar on hujraho nishasta budand. Har hurero hafgod hiliya bud, yane liboshoi nozuk, ki soqhoi onho menamudand.

Guftam: – Hamdu sano bod Hudoero, ki chunin nematho ofaridaast.   _t

Rasuli akram (a) farmudand, ki dar bihisht du darakht didam. Va murgero didam sabz, az in darakht barkhosg va bar on darakht binshast. Az on darakhte, ki barkhost, on darakht khushk meshud va in darakht dar hol sabz meshud. CHand bor in ajoib didam.  Az Jabrail (a) pursidam, ki in chi hol ast?

Guft: – In misli olimoni ummati tu ast, ki bo tu  menamoyand. On murg, ki bar darakhti khushk menishinad, sabz meshavad. Dar har shahre, ki olim boshad, chunon ki on darakht sabz va botarovat ast, kori musulmoni ba on shahr botarovat

va ravnaq shavad. Har kucho, ki huzuri olime naboshad, misli

on darakhti khushk boshad, ki hukmi hezumi khushkro dorad va sukhtanro shoyad.

Ey barodaron va khoharon, pas boyad, ki dust dored olimonro, ki khayriyati kor dar in ast va khud dar talabi ilmu donish boshed, to saodati dunyo va okhirat nasibaton gardad.