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Fazilati guftani kalimai tayiba

Hazrati Iso (a) farmoyad, ki: Amoli ummati Muhammad (s) dar tarozui mahshar ba in khotir az hama sangintar khohand bud, ki zabonashon odi ba kalimae ast, ki bar ummatoni peshina sangin bud va on kalimai «Lo iloha illalloh» ast.

Tavzeh: In yak amri vezehu ravshan ast. On kadar, ki khondani in kalima dar miyoni ummatoni Muhammadiya (s) mamul ast, dar miyoni hej ummate ba in kasrat mamul nabudaast. Tedodi mashoikhi suluk va orifon na ba sadho hazor, balki ba milionho nafar merasad. Va boz har shaykh sadho murid dorad, ki taqriban har yake az onho ruzona hazoron bor in kalimaro zikr mesozand.

taibaDar «Jomeu-l-usul» navishta shudaast, ki: Kalimai lafzi «Alloh» ba unvoni zikri ruzona haddi kamtarin panj hazor bor dar yak ruz ast va ziyoda az inro hadde nest. Va baroi orifon haddi kamtarin ruzona bistu panj hazor bor ast. Va dar mavridi zikri «Lo iloha illalloh» navishtaast, ki: «Haddi kamtarinash panj hazor bor dar yak ruz boshad». In miqdor binobar tajvizu tashkhisi mashoikhi suluk kamu ziyod ham meshavad. Hadafi man in ast, ki dar quvvat dodani qavli Iso (a) miqdori zikri mashoikhro nishon diham, ki har yake ruzona dar haddi kamtar in miqdor zikrro doshtaast.

Hazrati shoh Valiyyulloh dar «Qavli jamil» az padarash naql mekunad, ki: «Man dar ibtidoi suluk dar har nafase dusad bor «Lo iloha illalloh»-ro zikr mekardam».

SHaykh Abuyazidi Qurtubi mefarmoyad: Man shunida budam, ki har kas haftod hazor bor «Lo iloha illalloh»-ro bikhonad, az otashi jahannam najot meyobad. Bo shunidani in khabar man yak nisob, yane haftod hazor baroi zani khudam khondam va chandin nisob baroi khudam khondam va zakhira kardam. Nazdiki mo navjavone sukunat dosht, ki ba kashfu karomot mashhur bud. Ba tavre, ki bihishtu duzakh ham baroyash kashf meshud va man dar sihhati in matlab shak doshtam. Bore hamin navjavon bo mo gazo mekhurd, ki nogahon faryode kashid va nafasash girifta shud va guft: Ba nazaram omad, ki modaram dar duzakh dar holi sukhtan ast.

Qurtubi meguyad: Dar hamin asno, ki man tarsu vahshati uro medidam, ba zehnam rasid, ki yak nisob az kalimai tayibaro ba modarash bibakhsham, ki dar zimni in sadoqatu rostguii in navjavon ham tajriba meshavad. CHunonki man yak nisobro ba miqdori haftod hazor az nisobhoyam, ki baroi khudam khonda budam, dar dili khud ba modari u bakhshidam va ba gayr az Hudoi taolo kase khabar nadosht. Ammo befosila on navjavon guft:

  • Ey amu, modaram az azob najot yoft.

Qurtubi meguyad: Az in voqea du foida baroyam hosil shud: YAke tajribai barakate, ki dar khondani haftod hazor kalimai tayiba shunida budam. Digar in, ki ba sadoqati in navjavon yaqin paydo kardam.

In yak voqeae az voqeoti beshumore bud, ki dar afrodi in ummat yoft meshavad.

Dar «Tanbehu-l-gofilin» ovardaast, ki guft Paygambar (s): Har ki guyad «Lo iloha illalloh» badar oyad az dahoni vay murgi sabz, ki bar vay boshad du boli safed murassa ba durru yoqut. Pas badar oyad in murg bar osmon, pas shunida shavad az vay ovoze past dar zeri Arsh misli ovozi zanburi asal. Pas gufta shavad uro, ki:

  • Sokin shav. YAne ovoz makun.

Guyad:

  • Ne, to on zamon omurzida shavad sohibi man.

Pas omurzida shavad sohibi uro. Bad az on gardonida shavad baroi in murg haftod zabon, ki omurzish guyad baroi sohibi khud to ruzi qiyomat. Va har goh qiyomat biyoyad, in murg biyoyad va bigirad dasti sohibi khudro va bikashad uro ba bihisht.

Boyad donist, ki in mashruti on ast, ki haqqi gayri mutaatiliq dar zimmai u naboshad. Va agar gufta shavad, ki chun sohibi on murg omurzida shavad, pas chi boshad foida istigfori in murg baroi sohibi khud to ruzi qiyomat. Meguyam foidai istigfor bad az magfirat rafi darajot ast. CHunonchi dar «Mishkot» omada az musnadi Imom Ahmad, ki guft Paygambar (s), ki: Baland sozad Hazrati subhonahu darajaro az baroi banda, chunonki bandai soleh dar bihisht. Pas guyad in banda, ki:

  • Ey Parvardgori man, az kujost maro in daraja?

Pas guyad Hudoi azza va jalla, ki:

  • Ba sababi istigfori farzandoni tu.

Pas az in hadis malum shud, ki kase soleh va begunoh boshad, istigfor kardan dar haqqi u sababi rafi darajai u megardad.

Boyad donist, ki foidai kalimai tayiba na on ast, ki Hazrati Haq subhonahu ba tavhidi mo vohid gardad, zero ki u vohid astu dar zoti Hud muhtoj ba tavhidi kase nest. Balki foidai tavhid roje ba banda ast, ki ba guftani in kalima muvahhidu mumin megardad. Boyad donist, ki takrori in kalimaro chandon, ki bigzasht dar fazoili u tasire azim ast dar saqolat[1] va tuhuri gaybiyot va tajallii zoti muqaddasi Hazrati Haq subhonahu. Va az in jihat ast, ki mashoikhi tariqat (qaddasallohu taolo asroruhum) in kalimaro ikhtiyor kardaand az miyoni soiri azkor va solikoni mutavajjehi zoti aqdasro ba takrori in kalima maa sharoiti marufa amr kardaand, to anvori qalbiya va maorifi yaqiniya ba zuhur oyad, chunonki azize guft.

Bayt:

Bar takhti vujud har ki shohanshoh ast,

Uro suyi olami haqiqat roh ast.

Har nuri yaqin, ki dar dili ogoh ast,

Az guftani lo iloha illalloh ast.

Va az kalimoti tayiboti anfosi zokiyoti Hazrati murshidi samadoni va on muqtadoi haqoiq Hazrati Hoja Abdulkholiqi Gijduvoni (qaddasallohu sirruhu), ki:

Bayt:

Ey on, ki turo gami jamolu joh ast,

Andeshai bogu rogu khidmatgoh ast.

Mo sukhtagoni olami tajridem,

Moro gami lo iloha illalloh ast.

Hazrati sultonu-l-mutaahhirin va sulolatu-l-mutaqaddimin va on humoi humoyunsoyai Hazrati SHaykh Najmiddini Doiya (qaddasa sirruhu) farmudaand.

Bayt:

To dil zi badu neki jahon ogoh ast,

Dastash zi badu neki jahon kutoh ast.

3-in pesh budu behazor andesha,

Aknun hama lo iloha illalloh ast.

Va digar boyad donist, ki dusttarini azkor nazdi Hazrati Parvardgor in kalima ast, zero ki azam va badtarini gunoh nazdi Hazrati Allomu-l-guyub jalla zikruhu shirk ast va dar in kalima qati in gunohi qabeh ast.

Dar khabar ast, ki: Har goh dustii Hazrati Haq subhonahu bandaro bisyor shavad uro judo gardonad az amvolu avlodu azvoj. Va azize farmud.

Bayt:

Bo foqavu faqr hamnishinam kardi,

Bekheshu taboru beqarinam kardi.

In martabai muqarraboni dari tust,

YO Rab, ba chi khidmat hamchuninam kardi?

Va chun kalimai tayiba az in asmoi nafi shirk va nafi muhabbati gayr ast, pas takrori in kalima mufidi nuqsoni muhabbati gayr boshad va sababi izdiyodi muhabbati Hazrati Haq subhonahu. Va in muhabbat ziyoda megardad ba takrori in kalima to hadde, ki banda ba darajai muhabbati zoti merasad va muhabbati zoti samarai tajallii zoti meshavad va haqiqati shirk on jo muntafi megardad. Va muhabbati Hazrati Haq subhonahu bar anvo ast. YAk nav on ast, ki az tarsi iqob ast. Va duvvum on ast, ki bar tamai savob ast. Va savvum on ast, ki na az jihati khavf va tama ast va in muhabbatro muhabbati zoti meguyand va in muhabbatro sababi qurbi tajallii zoti doshtaand. Va adnoi marotibi muhabbat navi avval ast va aloi on navi okhir ast va muhabbati orifon va siddiqonu solikon ast. Va Hamchunin toati Hazrati Haq subhonahu bar in se nav ast, chunonchi guftaand:

Halqi jahan, ki khidmati dodor mekunand,

Hastand bar se qism, ki in kor mekunand.

Qisme shudand az pai jannat khudoparast,

V-in rasmu odatest, ki tujjor mekunand.

Qavme digar kunand parastish zi bimi U,

In kori bandagon-st, na ijbor mekunand.

Jame nazar az in du jihat qat kardaand,

Bar kori har du toifa inkor mekunand.

In ast rohi ishq, ki in firqa meravand,

Sayru suluki roh ba hinjor mekunand.

Va guftaand, ki: Mumkin nest, ki banda Hazrati Haq subhonahuro dust dorad va u bandaro dust nadorad, balki muhabbati Hazrati Haq subhonahu golib ast bar muhabbati banda Uro, zero ki har sifate az sifoti u bar vajhi kamol ast hamchu zoti U. Pas har ki khohad bidonad, ki Hazrati Haq subhonahu uro dust medorad va yo ne, nazar bar dili khud kunad, agar dili khudro ba muhabbati Hazrati Haq subhonahu meyobad betaraddud bidonad, ki Hazrati Haq subhonahu uro dust medorad va illo ne. CHunonki guftaand:

Juyanda az oni, ki turo juyon ast,

V-ar juyoni, don, ki turo juyon ast.

Masnavi:

Hej oshiq khud naboshad vaslju,

Gar na mashuqash buvad juyoi u.

Mayli mashuqon nihon astu satir,

Mayli oshiq bo dusad tablu nafir.

Lek mayli oshiqon logar kunad,

Mayli mashuqon khushu bofar kunad.

Lek ishqi oshiqon tan zeh kunad,

Mayli mashuqon khushu farbeh kunad.

Mayli mashuq duzakhi  afrukhta,

Mayli oshiq joni uro sukhta.

Qahrabo oshiq ba shakli beniyoz,

Koh mekushad dar on rohi daroz.

Ishq z-avsofi Hudoi beniyoz,

Oshiqi bar gayri U boshad majoz.

Har ki oshiq didanash mashuq don,

K-u nayastu hast z-in du ham az on.

CHun dar in dil barqi mehri dust jast,

Andar on dil dusti medon, ki hacm.

Dar dili tu mehri Haq chun shud dutu,

Hast Haqro begumone mehri tu.

Hej bongi kafzadap oyad badar

Az yake dasti tu be dasti digar.

Bedilonro bahri on justa ba jon,

Jumla mashuqon shikori oshiqon.

Tashnagon gar ob juyand az jahon,

Ob juyad ham ba olam tashnagon.

Tashna menolad, ki: Ku obi guvor?

Ob ham nolad, ki: Ku on obkhor?

Jazbi ob ast in atash dar joni mo,

Mo az oni uvu u ham z-oni mo.

Nolai sag dar payash bejazba nest,

3-on ki har rogib asiri rahzanest.

Hosil on, ki har ki u tolib buvad,

Joni matlubash bad-u rogib buvad.

Dar «Sahehayn» omada az rivoyati Anas ibni Molik (raz), ki u guft, ki: Marde guft:

  • YO Rasulalloh, (s), qiyomat kujost?

Guft:

  • Voy ba tu, chi omoda kardai baroi qiyomat? Guft:
  • Omoda nakardaam az baroi qiyomat chize, lekin in hast, ki dust medoram Hudoyro subhonahu va Rasuli uro (s).

Guft Paygambar (s), ki:

  • Tu bo on kasi, ki dust medori uro dar okhirat.

Guft Anas (raz): Nadidam musalmonero, ki shodon shuda boshad bad az islom, hamchu shodmonii eshon az in bashorati Paygambar (s).

Nazm:

Noriyon mar noriyonro joziband,

Nuriyon mar nuriyonro toliband.

Joni Homon jonibi qibti shuda,

Joni Muso jonibi sibti shuda.

Jozibay jinsist aknun tu bubin,

Ki tu jinsi kisti az kufru din.

Gar ba Homon moili homonii,

V-ar ba Muso moili subhonii.

Va niz dar «Sahehayn» omada, ki marde guft:

– YO Rasulalloh (s), chi megui dar haqqi kase, ki qavmero dust medorad va namerasad ba kirdori eshon?

Guft:

  • Mard bo kasest, ki uro dust dorad.

Va niz manqul ast az Hazrati Sulton Said (qaddasallohu sirruhu) dar «Maqomot»-i eshon, ki guft Paygambar (s):

  • Har ki dust dorad qavmero az baroi amoli eshon, barangekhta shavad dar jamoati eshon va hisob karda shavad ba hisobi eshon, agarchi nakarda boshad amoli eshonro.

[1] Saqolat-sayqalkhurdagi.

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