Ovardani duzakh ba arasot

Ovardani duzakh ba arasot

Rasuli akram salallohu alayhi va sallam farmudand, ki duzakhro haftod hazor mahor ast, yane joi kashidan. Har mahorero haftod hazor farishta mekashadu meovarad. Hanuz miyoni duzakh va ahli arasot chandsola roh monda boshad, duzakh  chunon megurrad, ki tamomi paygambaron az avval to okhir ba du zonu daraftoda meguyand: nafsi, nafsi, yane, ey bor Hudoyo, khudi moro najot deh.

Az tarsu haybati qiyomat ummatonu kheshu tabori khudro faromush karda, faqat baroi khalos yoftani khudashon duo mekunand. Dar on hol az ahli arasot hej kas bar po istoda  namonad, magar hazrati Muhammadi Mustafo salallohu alayhi  va sallam, ki istoda boshadu aso ba dast girifta va chodari  shafoat bar dush.

Duzakhro binad meoyad purjushu khurush va az khashm khud ba khud mejushad. CHun hazrati Nabi salalohu alayhi va sallam duzakhro binad, ki ba on jushu khurush meoyad, peshi duzakh ravad.

Hitobi Hazrati Hudovand darrasad, ki, ey duzakh, habibi moro mute va farmonbardor bosh.

CHun Saidi olam salallohu alayhi va sallam nazdiki duzakh rasad, bong bar duzakh zanad, ki, ey duzakh, sokin bosh.

Duzakh sokin shavadu guyad: – YO Rasulalloh, maro bo tu chi  korast, chun Hak taolo harom gardonida ast bar man gushti turo?

Dar on hol, ki hamai paygambaronu rasuloni mukarram  nafsi, nafsi, – guyand va hazrati Muhammadi Mustafo  salallohu alayhi va sallam ummati, ummati, guyad.

Ey osii bechora, vaqte ki paygambaroni bokamoli nubuvvatro hol chunin boshad, hej medoni, holi mo osiyoni kharobruzgor chi guna khokhad shud?!

Ruzest ruzi fardo purvahmu shuru gavgo,

Oqil charo nasozad imruz kori fardo?

Halkon chunon bigiryand az haybati qiyomat,

K-az obi chashmi eshon gardad zamin chu daryo.

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Ruzi qiyomat ruzest, ki mard az barodari khud, farzand az modaru padari khud, shavhar az zani khud va padar az pisar bigurezad.

Ey barodaru; khohari aziz, yod kun az on soat, ki turo dar mavqifi hisob bidorand va yak-yak gunohi turo ba rui tu orand va agar munkir shavi, dastu poi tu bar tu guvohi dihand.

Imruz kore makun, ki fardo dastu poi tu bar tu guvokhi dihand.

On ruzi adlu rosti khohad bud, ki dodi mazlumonro az zolimon bigirand, to hadde ki agar gusfandi shokhdor bar gusfandi beshokh zulm karda boshad, onro jazo khohand dod. On goh digar hayvonot, ki gayri farishtagonu odamiyonu pariyon va devon boshand va on chi Hudoi taolo khosta boshad, ki monad farmon shavad. ki khok shaved va hama khok shavand. “Va yakulul kofiru yo laytani kuntu turobo”.

Odami kofir chun on holro binad, orzu kunad, ki ey koshke, khuk yo khar meshudamu in vaqt khok shuda, az azob khalos meshudam. SHayton niz dar on ruz izzatu akromi odamizodro dida, orzu mekunad, ki ey kosh, man ham az khok mebudam va namegufgam, ki man az odam behtaram, to imruz izzatu ikrom meyoftam.

Har kiro nomai amoli u ba dasti rosta u dihand, hisobi vay oson boshad.

Fardoi qiyomat chun nomai amoli bandaro ba dastash dihandu dar nomai khud yak neki nabinad, guyad: – Hudovando,- agarchi in gunohon kardaam, ammo ba safhoi jamoat niz hozir shudaam va nekiho niz kardaam, hikmat chist, ki dar nomai khud imruz hama badi mebinam?

Farmon rasad, ki, ey banda, in badihoi tu ast, ki bar yak rui noma navishtaand. Nekihoi turo dar tarafi digar navishtaand, tu badihoi khudro bikhon, to bidoni, ki chi kori badkardai.

Banda baland-baland khondanro cap kunad.

Farmon rasad, ki, ey banda, ohista bikhon, to hamsoyagoni tu nashunavand va digaron az gunohi tu ogohi nayoband.

Bandai bechora nomai khudro khondan girad, ba har gunohe, ki rasad, gumon kunad, ki in soat az vay ba vujud omadaasg.

CHun bada khondanro tamom kunad, sari khijolat dar pesh afkanadu tarson dil bar azob binihad.

Farmon rasad, ki bandai man, harchi kardai, biyomurzidam gunohhoni turo. Az tu afv kardam, ey banda, bikhon nekihoi khudro.

Banda khondanro, ohista cap kunad. Farmon shavad, ki, ey banda, baland bikhon to hamsoyagoni tu bishunavand, ki chi nekiho az tu ba vujud omadaast.

Banda nomai nekihoi khud baland bikhonad. Hitobi Hazrati parvardigor darrasad, ki, ey bandai man, hama nekihoi turo qabul kardam, ba fazli man ba bihisht rav.

Rasuli akram (s) farmudand, ki chun kofirro davat karda shavad ba sui hisob va meoyad farishtai azob va pora kunad sinai uro va barovarad dasti chapi uro az pasi pushti vay, dar miyoni du kitfi vay. Pas dihad uro amalnomai vay ba dasti chapi u.

Guzoshta meshavad dar ruzi qiyomat tarozui barkashi amol. YAk pallaash dar jonibi rosti arsh va in pallai nekiho boshad. Va nihoda shavad pallai digar az jonibi chapi arsh va in pallai gunohon boshad. Dar miyoni tarozu monandi kuhho az amalhoi jinu ins pur boshad az nekiho va badiho dar ruze, ki barkashida shavand.

Gufta shudaast, ki ovarda shavad shakhsero, ki navadu nuh noma doshta boshad. Darozii har noma ba miqdori darozii didani chashm boshad. Dar on khatoho va gunohoni vay navishta shuda boshad. Pas dar pallai tarozu on nomaho nihoda shavand va barovarda shavad baroi u kogaze misli angushti daste.  Dar on navishta shudaast. ki “Lo iloha ilalloh Muhammadu-r- rasululloh”.

CHun nikhoda shavad in kogazi kalimai tayiba dar pallai digar, pas vaznin shavad in palla ba sababi in kogazi kalimai tayiba bar hama gunohoni vay. Kasero, ki pallai nekihoyash ziyod boshad, pas on kas dar ayshu rohat ast va  aysh mekunad dar jannat chi gunae ki khohad. Kasero ki pallai gunohonash ziyod boshad va pallai nekihoyash sabuk boshad, pas joi boshishi u duzakh boshad, nauzu billoh.