Комрон.инфо
In jonvari obii malum ast. Behtarini on dar nahrhoi obash shirin buda, sangiston va obash az johoi dur va bashiddat jori meshuda boshad, ba ham merasad. Behtarini nahrii on shohmohi, ki ba tojiki gulmohi menomand va bad az on shirmohist. Baroi khurdan behtarash nav sayd kardashudai on ast. Az yak ruz va ziyoda az on guzashta boshad, binobar nozukii tarkibash vayron megardad. Vale namak kunand, vayron namegardad. Dar joyi duvum mohiyone, ki dar bahrho va digar obhoi shur nazdiki sohili sangdor zindagi ba sar barand, meboshand.
Mizoji hamai mohiyon sard dar darajai yakum va tar dar duvum ast. Dar obhoi shur, yane dar bahr va ukyonusho zindagi ba sar barand, inchunin mohii shur dar mizoj garm dar darajai yakum va moil ba khushki meboshad.
Hislathoi shifobakhshi on: dar otash kabob kardai on behtar az on, ki dar ravgan biryon karda boshand, zudhazm ast va dar jigar khushtar hazm meyobad — in baroi badan muvofiqtar meboshad; ba badan ob medavonad, farbeh mekunad, mani, shir va charbii gurdaro paydo va ziyoda mekunad. Agar inro odamoni garmmizoj bikhurand, bohi onhoro barmeangezad, olati mardiro ba harakat meovarad, moddahoi garmmizojro isloh mekunad, qasabai shushro sof va narm megardonad, zakhmi shush, sil va bemorii diq (logarkunanda)-ro davo meshavad, inchunin surfai khushkro shifo mebakhshad; sustii jigar va gurdai garmmizojonro muvofiq ast.
Agar mohiro bo obi angur gura va tatum kabob karda bikhurand, isholi safrovi va khuniro man mekunad. Mohiro biryon karda, dar naviash bo piyozi sabzi tar bikhurand va bad az on sharobi mutadil biyoshomand, mani paydo mekunad va olati mardiro ba harakat meovarad.
Mohishurboro biyoshomand, baroi zahrhoi khurda shuda va az nesh dar badan vorid gashta davo meboshad. SHurboi mohiro bo mudovamat bikhurand, zahrhoi mori shohdor va sagi devona gazidaro daf mekunad. Gushti mohiro be masoleh shurbo karda bikhurand, dar badan ob medavonad. Bad az on dar joyi duvum dar deg yo dar otash biryon kardashudai in meistad; vale dar otash kabob kardai on sabuktar ast ba meda nazar ba on chi dar ravgan biryon karda boshand. On chi gushti mohiro dar ord lat karda, bo ravgan biryon namuda boshand, bisyor tashna mekunad va az meda der meguzarad.
Mohii bisyorro be non khurda, az boloyash obi garm, asal va sirkoasal va inchunin obero, ki dar on turb jushonida shuda boshad, biyoshomand, bad qay kunand, badanro az moddahoi nodarkori gafs va akhloti murdor pok megardonad va baroi dardi bugumho, irqunnaso (radikulit), dogi safed va siyohi pust davo meshavad va digar doghoro niz az pust daf mekunad.
Hurdani mohi ba odamoni khunukmizoj va tarmizoj zarar dorad, inchunin ba maynai tar, asab va medai balgami ziyon mekunad. Baroi on ki zarar naovarad, bo ravgani gov, ravgani kunjid yo bo ravgani bodom pukhta bikhurand, bezarar megardad. Va bo zanjabil, kokuti, asal va gulqand niz bikhurand, islohi zarari on menamoyad.Tarmizojonro khurdani on tashna mekunad. Dar in holat sirko va obkoma biyoshomand, islohi zarar menamoyad.
Vale baroi baze mizojhoi odamon mohii namakin muvofiqtar ast va nazar ba digar namudhoi mohiyon onhoro kamtar tashna mekunad, vale ba baze mizojho navi benamaki on foramtar meboshad. Bad az khurdani mohi oshomidani obi khunuk bagoyat zararnok ast ba hadde, ki guyo onro zinda va khudro murda gardonidan ast va boisi bemorihoi davomnok meshavad. Ammo bad az on, ki az meda furomada ravad, sharob biyoshomand, foida dorad, vale pesh az on sharob binushand, binobar qismhoi hazmnashudai on dar ragho va pust girehho paydo kardanash bemorihoi raddiro ba amal meovarad, monandi: qutur, khorish, shukufai pust va gayra.
Agar mohiro bo shir yo bo tukhmi murg, yo bo gushti hayvonoti dashti bikhurand, bisyor zararnok ast va ba bemorihoi kasholyobanda mubtalo megardonad. Mohii namakin, ki az namak karda shudani on ponzdah va ziyoda ruz guzashta boshad, mizojash moil ba garmi va khushki ast. Inro bikhurand, balgamro mekanad, ba taom ishtiho paydo mekunad, baroi odamoni sardmizoj muvofiq ast, balgami shaffof va shirin paydo mekunad, zararhoi digarashon, ki badanro ba khorish meovarad, ba kutur va shukufai pust giriftor mekunad, pust mepartononad, bedori meovarad va gayra.
Mohiro, ki muddati daroz namak khurda boshad, bikhurand, dar badan girehhoro ba amal meovarad, akhloti murdor paydo mekunad, az jumla, savdoi sukhtai murdor hosil menamoyad. Dar in mavrid davoyash sirko, sirkoasal va obkoma oshomida, qay kardan ast. Mohii namaksudi khushk badtarini qismhoi mohiyon ast, garonhazm meboshad, vale balgami gafsro tahlil medihad, pathoi (pashmakhoi) medaro qavi megardonad, bo vujudi in bemorihoi nomburdaro ba amal meovarad, inchunin bedori paydo mekunad. Agar inro bardavom bikhurand, ba illati shabkuri mubtalo megardonad. In zarari onro niz ba vositai istemol kardani chizhoi dar bolo zikryofta isloh metavon kard.
Mohii shurro, ki dar sirko parvarda boshand, yane yak shabonaruz dar on tar karda boshand, mizojash sard va khushk ast, khushkkunandai rutubatho va derhazm, dar badan quvvathoi dar khud nigohdorandagiro ziyoda megardonad, ba meda rekhta shudani moddai safroviro man mekunad, vale khorish va qutur paydo mekunad, bar pusti badan donachahoi savdoviro medamonad.
Agar bo obi mohii shuri namakin uzvro bishuyand, reshhoi badbuy va quturi navro shifo mebakhshad. Mohii navqapidaro biryon namoyand va to khunuk shudanash biguzorand va khususan, ki yak shab ba on biguzarad va yo muddati ziyod dar joi namnok monda boshad, raddi va zahrnok megardad va agar ba khurdani on mudovamat namoyand, ba illati pes va istisqo (vodyanka) giriftor mesozad va holati zanburugi zahrnok khurdaro ba amal meovarad. Tadbiri najoti on qay kardan va chizhoi isholovar khurdan ast. Agar ba kasoni sardmizoj zarar kunad, guvorishhoi garmmizoj boyad bikhurand va chizhoi garmmizoji nombarshuda istemol namoyand.
Va agar ba kasoni garmmizoj ziyon kunad, sirkoasali tursh, sirko va obkoma boyad istemol namoyand. Kasero, ki az khurdani mohi dilash behuzur (bejo) shavad, boyad ki obi bihiro dar otash gafs gardonda bilesad va zirai siyohro yak shabonaruz dar ob tar karda, on obro biyoshomad.
Mohiro dar ob jushonida, dar on ob daromada nishinand, zakhmi rudahoro, ki dar holati ibtido boshad, shifo mebakhshad va moddahoro ba ruyi pust mekashad. Agar bo in huqna (klizma) kunand, baroi irqunnaso (radikulit) doru meboshad.
Tukhmi mohiro bikhurand, baroi qavi gardonidani boh purtasir ast, mani paydo mekunad, olati mardiro ba harakat meovarad; baroi surfa, ishol, ki az garmi boshand, doru meshavad. Zahrai mohi, hususan mohii shabbut (mohii karp) dar mizoj garm va khushk ast. Inro ba chashm bikashand, guli chashmro daf mekunad.
CHun mohii zindaro chok kunand va hamon qism, ki harakat doshta boshad, ba uzv guzoshta bandand, moddaho, shisha, khor va gayraro ba beruni pust mekashad. In baroi daf kardani bejoshavii zehn hangomi varami pardaho va khudi mayna va varamhoi digar davoi bemisl ast. Agar sari mohii shurro sukhta, guzoshta bandand, varami maqadro tahlil medihad va kafidani onro ba ham meovarad, inchunin gazidani kajdum va sagi devonaro sihat mebakhshad: agar inro bo ravganho va luobho khamir sokhta. guzoshta bandand, varami sakhti zabonchai halkro tahlil medihad.
Ustukhoni sukhtai mohiro bo sirko sirishta bimoland, baroi illati pes foida dorad. CHun mohiro bo namakobi garm bishuyand, neku meboshad va ba on kohgil bimolandu muddate hamon tavr biguzorand, bad khub bishuyand, buyi mohiyonai on nest megardad. Agar mohiro bo nonu ord bikhurand, zud hazm megardad va agar bo ord va non bikhurand, badhazm meshavad.
