Hikoyai Islomi (Pandomez)

Hikoyai Islomi (Pandomez)

Hazrati Rasuli akram (s) aksar vaqt shabho khob namekardand va ba ibodat mashgul budand. Va chunon dar qiyomi namozho bisyor meistodand, ki poyhoi muborakashon varam mekardand. Ittifoqan yak shab dar khob mondand. Hazrati Jabrail (a) omada ba u guftand, ki Hudovand-meguyad, ki agar u khobi bisyor ravad, ummatonashro azob khoham kard.

In sukhanro shunida, az khavfi Ilohi va az muhabbati ummatonash ba shur omada, giryavu zorikunon ru ba kuhu biyobon nihod. Badan yoroni u az in hodisa khabar yofta, az payi koftukovi u baromada, ba sahro rafta, harchand jahd kardand, uro nayoftand. Va yak chuponero dida, az u pursidand, ki shumo Paygambarro nadided?

On kas dar javob guftand: – Man chunin kasro nadidaam, balki nomash az kase nashnidaam. Lekin chand ruz ast, ki ovozi khurush az miyoni kuh meoyad ba gush. -Ummati, yo ummati, yo ummat.

In sukhanro shunida, yoron ba tarafi guftai u, ba daruni gore rafta didand, ki Rasuli akram (s) sari muborakashro ba  zamin nihoda, dar sajda chunon giryavu zori kardaast, ki az ‘ bisyorii girya zamin loy shuda, sari muborakashon ba zamin furu raftaast. In holi dahshatnokro dida, yoron har qadomash ba navbat Paygambarro zoravu tavallo mekardand. YAne az hazrati Abubakr to hazrati Ali ibodathoi kardagiashonro az  avvali umr to okhir baroi ummati paygambar mebakhshidand va  on zoti bobarakatro meguftand,  sari khudro az zamin bardor.  On hazrat qabul nakarda guft: – In sukhani itobomezro az Hudovand shunidaam, to az khudash avfi gunohoni ummatro nashunavam, to ruzi qiyomat ba hamin hol meistam.

Nogoh khabari hol ba khotuni jannat hazrati Bibifotimai Zahro rasid. U chodari kheshro ba cap girifta, chun bod ba nazdi on hazrat (s) rasidand va uro ba on hol dida, cap ba zamin nihoda, bo suzu gudoz munojot karda guftand:

Hudoyo in kanizakro shod kun, jumla ummatro zi gam ozod kun.

Hudovandi buzurg duoi hazrati Fotimaro qabul karda, hazrati Jabrail (a)-ro firistod, ki rafta hazrati Rasuli akram (s)-ro bigu, ki man duoi Fotimaro qabul kardam, sari muborakashro az zamin bardorad, ki ummatonashro az azob khalos khoham kard.

Hazrati Rasuli akram (s) in mujdaro az hazrati Jabrail (a) shunida sari khudro az bayni loy bardoshtand.

Ey barodar va khoharoni aziz, shumo khubtar andesha kuned, ki hazrati Rasuli akram (s) baroi movu shumo ummatoni osiash chi guna zahmatho kashidaast. Lekin afsus movu shumo yak bor yode az paygambari azimushshan namekunem, afsus.

Hazrati Nuh (a), ki darozumrtarin paygambaron budand, ba yak qavle umri muborakashon 700, ba qavli digare 900 sol bud. Vaqte ki umrashon ba poyon rasid, az u savol kardand, ki ey SHaykhi paygambaron, dunyoro chi guna didi?

Dar javob guftand: – Dunyoro ba monandi khonai dudara didam, ki az yak dar daromadam va az yak dari digar baromadam.

Azizoni man, paygambari Hudo bo vujudi ziyoda az haftsad soli umrash dunyoro chunin tashbeh kard, movu shumo ba in umrhoi kutoh khayol mekunem, ki in jo jovidon memonem va parvoi murdan nadorem, afsus, sad afsus.

Vaqte ki yori avvali paygambari Hudo hazrati Abubakr az dunyo guzashtandu ba joi u hazrati Umar (r) khalifa shudand.

Az zani u pursidand, ki hazrati Abubakr dar hayotash  chi kor mekard, to payravi az on kunem?

U dar javob chunin guft: – Man hamai afoli uro namedonam, faqat haminashro medonam, ki vaqte shab az masjidi Rasululloh (s) meomadand, ba gushae menishastand va to subh dar tafakkur furu meraftand va chun subh meshud, yak ohi purdarde az daruni on hazrat mebaromad, ki gumon  mekardi, dar khonai hazrati Abubakr jigarbiryon karda istodaand. YAne az khavfi Ilohi chunin ohi purdard mekashidand, bo vujudi on ki behtarini mavjudot bad az paygambari Hudo (s) budand.

Honandagoni giromi, qadre tafakkur namoed, ki on kason bo vujudi one ki hamai hayotashonro dar ibodat sarf mekardandu bashorati bihisht doshtand, az Hudovand chi qadar metarsidand. Movu shumo boshem, charo bo vujudi purgunohi khavfe az Hudovandi buzurg nadorem?!

Hazrati Umar (r), ki yori duvumi Rasuli akram (s) budand, dar vaqti khilofatashon ruze ba kucha guzar mekardand va yak khasero az zamin bardoshtavu guftand, ey Umar, koshki Umar namebudi va hamin khas mebudi, to ki az azobi Hudovand khalos megashti.

Dar vaqti podshoh budanash begumon shabho ba kuchaho megasht va az mardumi oddi mepursid, ki podshohi shumo chi guna bo khalq muomila mekunad, to ki az mardumi oddi khaqiqatro shunida kambudihoyashro isloh kunad. Hama az adolati u sifat mekardand, chun ki u odil bud.

Ruze yak maloika ba surati inson ba nazdi u omad va hazrati Umar (r) az u pursid, ki khalifai shumo chi guna zindagoni mekunad?

U guft: – Hele odilona va botaqvo zindagi mekunad, vale du kambudi dorad. YAke in ki du joma dorad, yakero shab mepushadu yakero ruz va digar, on ki dar boloi dastarkhonash du nonkhurish dorad.

Guftand, ki inho inshoalloh isloh meshavand. Bo vujudi podshoh budanash dar hole, ki Ironu Rum az haybatash melarzidand, jomai muborakashon hajdah porgi dosht. Hazrati Usmon (r) yori seyumi paygambar (s) budand va du

nuri paygambar (s), yane du dukhtari paygambari Hudoro ba zani girifta budand.

Azbaski dukhtari paygambar (s) ba dasti u bud, vafot kardand, Paygambar (s) dukhtari digarashro ba u dodand. Bad az guzashtani dukhtari duyumash Rasuli akram (s) guftand, ki agar dukhtari digare medoshtam, ba Usmon (r) medodam. Az jihati one, ki u dar nazdi paygambar qurbi kalon dosht va Quroni karimro u dar vaqti podshohiash chamovari namuda, ba shakli kitob murattab sokhta budand. Bo vujudi buzurgiashon az khavfi Hudovand chunon megiristand, ki rishi muborakashon tar meshud.

Hazrati Ali karamallohi vajha, vaqte ki khalifavu podshoh budand, du nafar az nazdikonash mashvarat namuda ba nazdi u raftand, ki az baytulmol, yane az khazinai hukumat baroi onho chize dihad, to dar ruzgorashon sarf kunand.

Dame ki onho ba nazdi u omadand shab bud, vale  dar utoki koriash charoge dar nazdash nihoda, ba kori hukumatdori mashgul bud. CHun onho ba nazdash daromadand, u charogro khomush karda ba digar taraf guzosht va charogi digarero ravshan karda ba nazdi onho guzoshta, ba suhbat ogoz kard. Onho taajjub karda ba u guftand, ki yo Amirulmuminin, in chi hikmat bud, ki charogi ravshanro khomush kardi va charogi digarero ovarda ravshan kardi?

Hazrati Aly (r) guftand: vakte ki shumo ba nazdi man omaded, man ba kori hukumatdori mashgul budam va on charog az moli hukumat budu az vay istifoda meburdam. CHun shumo ba nazdi man omaded va mehmoni man shuded, digar man haq nadoshtam, ki az charogi baytulmol istifoda baram. Az in ru charogi shakhsii khudro ravshan karda ba shumo suhbat mekunam. CHun onho didand, ki hazrati Ali (r) dar moli hukumat in qadar ehtiyot mekunad, maqsadashonro nogufta baromada raftand.

Ali (r) dar vaqti podshoh budanash shabho khudash taom burda ba khonahoi yatimon  meguzoshtand, to ki sohibi sadaqaro nabinand. Va yatimon namedonistand, ki taomro ki ba onho ovarda memonad.

Vaqte ki hazrati Ali (r) az dunyo meguzarad, digar ba yatimon kase taom namebarad. Badan yatimon mefahmand, ki Ali (r) ba onho taom meburdaast.

Hazrati Bibirobia zani bisyor botaqvovu parhezkor, qarini Parvardigor va sohibjamol budand, vale shavhar nadoshtand. Ruze chand nafar az olimoni hamon davr bo khud mashvarat namuda, guftand, ki ba nazdash meravem va ba u meguem, ki tu khud medoni, ki beshavhar budan chi qadar gunoh ast. Az bayni mo yakeamonro ba shavhari ikhtiyor kun.

In mashvaratro namuda ba khonai u rafta, az pasi parda ba u maksadashonro bayon namudand.

U dar javob ba onho guftand, ki man ba shumo se savol mediham, agar savolhoi manro javob dihed, maylash, man yagon kasi shumoro megiram.

Onho ki olim budand, bovar doshtand, ki savolhoi uro javob meguyand  va guftand: – Savolhoyatro bigu.

U guft: – Savoli avvali man in ast, ki ba man bigued, vaqte ki hazrati Hudovand arvohhoi movu shumoro dar olami arvokh khalq kard va ba onho farmud, ki hazrati Odam (a)-ro sajda kuned. Onhoe, ki ba dasti rost budand sajda kardand va onkho muminonand va onhoe, ki ba dasti chap budand, sajda nakardand va onho kofironand. Aknun bigued, ki dar hamon kholat arvohhoi manu shumo az guruhi dasti rost budand yo az guruhi dasti chap?

Onho fikr karda guftand, ki in savolro gayr az Hudovand kase javob gufta nametavonad.

Boz u ba onho guft: – Savoli duyumi man in ast, vaqte ki umri inson ba okhir merasad va u dar gar-gara, yane dar holati dodani jon merasad, dar hamin holat shaytoni lain bo kosai ob nazdi banda hozir meshavad va kushish mekunad, ki imoni bandaro naauzubilloh bigirad. Ba man biged, ki dar hamon holat manu shumo imon az changoli shaytoni lagin ba salomat mebarem yo ne?

Onho guftand, ki in savolro ham gayr az Hulovand kase namedonad.

Hazrati Bibirobia guft: – Naboshad savoli seyumi maro javob dihed. Vaqte ki qiyomat qoim meshavad va mardumro ba mahshargoh davat mekunand, dar on vaqt baze az mardum nomai amolashonro ba dasti rost megirand va bazeashon ba dasti chap, nauzubilloh. Ba man gued, ki nomai amoli man yo az shumoro ba dasti rostamon medihand yo ba dasti chap?

Onho guftand, ki in savolro niz gayr az Hudovanl kase  namedonad.

Badan ba onho guft, savoli okhirin ba shumo. Ba man bigued: vaqte ki hisobu kitob dar ruzi qiyomat ba okhir merasad va mardum du guruh meshavand. YAke ahli jannat digare ahli duzakh. Manu shumo dar hamon vaqt az ahli jannatem yo az ahli duzakh?

Onho guftand, inro niz gayr az Hudovand kase namedonad.

Badan ba onho guft: – Kase ki chunin mushkilotho dar pesh doshta boshad va nadonad, ki ahvoli u chi meshuda boshad, agar dar fikri in sakhtiho boshad, mard boshad yo zan, magar bo chunin mushkilot shahvati u mejunbad va dar fikri zan giriftan  yo shavhar kardan meboshad?

Ba onho boz guft, ki aql chand chuz ast?

Onho guftand, dah juz.

Ba onho guft, chand juzash dar mard ast va chand chuzash dar zan?

Onho guftand, ki nuh juzi aql dar mard ast  va yak chuzash dar zan.

Boz ba onho guft: nafs va shahvat chand chuz ast?

Guftand, ki niz dah chuz ast.

Guft, chand juzash dar mard ast va chand juzash dar zan?

Onkho guftand, nuh chuzi shahvat dar zan ast va yak juzash dar mard.

Sipas ba onho guft, ki shumo sharm namekuned, bo vuchude, ki shumo nuh juzi aql dored va yak juzi shahvat? Va man yak juzi aql doramu nuh juzi nafs, vale az Hudovand tarsida sabr mekunamu shumo sabr karda nametavoned?

Onho in sukhanoni haqro az vay shunida, pushaymon shuda, giryakunon az khonai Bibirobia baromada raftand.

Padaronu modaron, barodaronu khoharoni azizu mehrubon, khulosai sukhanoni in buzurgvoron in ast, ki bo vujudi on ki onho ba hazrati Hudovand nisbat ba movu shumo sadho marotiba qaribtar budand, az Hudovand chunon metarsidand. Movu shumo boshem, bo vujudi garqi gunoh budanamon parvoe nadorem.

Dar okhir bori digar ba hamai khonandagoni giromi  murojiat namuda, ba onho vasiyat mekunam, ki hej goh va hargiz az yodi Hudovand gofil naboshed va ibodati Hudovandro ba jo biyored va dar domi nafsu shayton naafted, ki okhir pushaymon meshavedu pushaymoni sude nadorad. Hayoti dunyoro ganimat donista, ba ibodat bikushed.

Rasuli akram (s) farmudaand, ki behtarin musulmon on ast, ki tark namekunad dunyoro baroi okhirat va tark namekunad okhiratro baroi dunyo, yane ham kori dunyoro kardan lozim ast va ham kori okhiratro.

Luqmoni Hakim guftaast, ki javoniro ganimat don va dar vakti javoni kori du jahon soz kun. Har kas ibodat kunad, baroi khudash mekunad. Hazrati Hudovand muhtoj ba ibodathoi movu shumo nest. Hudovandro beadad farishtagonand, ki uro ibodat mekunand. Lekin agar banda ibodat kunad, Hudovand uro dar bihishti jovidoni jovu manzil medihad, ki on jo hamesha rohatu maishat astu bas va az u rozi meshavad.

Va okhiru davono ani-l-hamdu lillohi rabbi-l-olamin. Navisandai osiro niz ba duo yod kuned.

Ruzi 23 apreli soli 2004, ruzi juma dar labi daryoi dehai SHahrinav, dar sinni 48 solagii bandai osi dar muddati yozdah sol navishta shud va ba yorii hazrati Hudovandi buzurg ba poyon rasid.