Комрон.инфо
«Somoniyon»
Dar du tarafi ba ham muqobili maydon khat, dar pahluyash yakchan; doira kashida meshavad. In khonai bozingari asosi ast. Bozingaron da{ pasi khat yak taraf saf mekashand va ba ovozi baland meguyand
Mobachagonem, Somoniyonem!
YAku duyu se chor
Tavoni moro bidor!
Badi nidoi «bidor!» hama ba tarafi muqobili maydon davidg meguzarand. Bozingari asosi boyad az bayni bozingaroni davidaisto da, pesh az on, ki onkho az khat guzarand, yak kasro dorad. Bozingari b< dast aftoda ba daruni davra meistad. Sipas, bachaho sherro takro^ karda ba samti muqobili maydoncha medavand. Bad az 2-3 marotiba takror namudani bozi chi kadar bozingar ba dast aftidast, meshumo rem. Bozingari asosii navro intikhob karda, boziro az sari nav ogo: menamoem.
«Az ovozash bishnos»
Hamai bachaho ba yak davra meistand, dar bayni davra bozingari asosi msistad. CHashmoni u basta ast. Bozingari asosi az girdi bozin- garon az pasi murabbi, harakathoi uro takror namuda (gimnastiki yo raqsi), sipas meistad va ba bachaho meguyand:
Moyon kame bozidem, Aknun davra orostem. Javobi muammo yob, Ki jeg zad uro, biyob.
Murabbi be sukhan ba yake az bozingaron ishora mekunad va u «Man kistam» meguyad. Bozingari asosi boyad nomi uro guyad. Agar u durust yobad, shakhsi yoftashuda ba joi u meistad, agar khato kunad, bozi idoma meyobad. Vaqte, ki bachaho ovozhoro khub meshinokhtagi meshavand, ba onho ijozat doda meshavad, ki ovozhoi khudro ivaz kunand, yo ki baroi shavqovartar gardonidani bozi ovozkhoi parrandaqo, hayvonhoro taqlidnamoyand.
«CHarogak»
Dar doirachahoi diametrashon 10 sm bo ranghoi surkh, sabz,zard chubchakho chasponida meshavand. Hamai bachaho dar qatorho istoda, ishorahoi muallimro ijro menamoyand, bo rangi surkh menishinand, bo zard mekhezand, bo sabz, dar joyi ist qadam mezanand. Hangomi dar saf harakat kardan sharthoi boziro ivaz namudan mumkin ast: rangi surkh – hama meistand, zard – dar holati nishasta harakat mekunand, sabz – bo nugi poy harakat mekunand. Baroi har yak khato kholhoi jarimavi doda meshavad. Bozingare golib mebaro- yad, ki kholhoi jarimavii kam giriftaast (bayraqchahoi kharkhelaro niz istifoda burdan mumkin ast).
«Bozi bo se poy»
Dar har yak davr se-chor juft ishtirok mekunad. Bachaho dar yak qator az pasi khati umumii ogoz saf mekashand. Dar peshi har yak juft poya guzoshta shudaast. SHarikon yakdigarro bo yak dast az miyon ba ogush megirand. Poykhoi pahlui kham istodai onho az zonu poyon basta mesha- vand. Bo ishora ishtirokchiyoni dav ba pesh harakat mekunand, poyaro davr zada, ba qafo barmegardand.
Jufte golib hisobida meshavad, ki avvalin shuda khati marraro megu- zarad. Bad az in jufti navbati kharakat mekunad. Dar anjom davr jufthoi golibro tashkil kardan mumkin ast. Masofai takhminii dav ■ 15-20m.
«Gurg dar gor»
Dar mobayni maydon du khati muvozi dar masofai 70-100 sm dur a: hamdigar kashida meshavad. In gor ast. Onro bo khathoi na on qadag muvozi muayyan kardan ast: az yak taraf kushodtar, az tarafi diga]: tangtar. Du nafar bozingaron (gurgkho) dar dokhili gor, digarog (buzgolaho) dar tarafi beruni gor meistand. Dar tarafi digar bo khaz charogokh muayyan karda meshavad. Ba ishorai rohbar yak juft buzgola bg tarafi muqobili maydoncha medavad, baroi ba charogoh rasidan a: boloi gor mejahad.
«Gurgho» az gor nabaromada, kushish menamoyand, ki bisyortar buzgolahoro dorand. Baroi doshtani har yak buzgola ba gurgho yakkholu doda meshavad. «Buzgolahoi» doshtanashuda niz golib mebaroyand.
«Gunjishkoni jahanda»
Dar rui zamin davrae kashida meshavad, to dar atrofi on hamai bozingaron tavonand ozodona joy girand. YAk nafar bozingar – gurba dar dokhili davra meistad. Bozingaroni digar – gunjishkakon dar atrofi davra dar nazdi khati kashidashuda meistand. Bo ishorai rohbar gunjishkakon ba dokhili davra va az on ba berun mejahand.«Gurba» boshad kushish menamoyad, ki «gunjishkakon»-i ba daruni davra daroma- daro dorad. Kasero, ki doshtand, «gurba» meshavad, «gurba» boshad «gunjishk» meshavad va bozi idoma meyobad. Hamon bozingare golib mebaroyad, ki yagon bor ba dast naaftodaast. «Gunjishkakon» bo yak poy mejahand. Baroi in bozi halqahoro niz istifoda burdan mumkin ast.
«Savoraho»
Bachaho dar davra meistand: in poygajo ast. Baromadani asphoi varzishi namoish doda meshavad. Qadamzanii «asp»: dasthoro az bozu- von qat karda, kafi dasthoro ba poyon nigaronida qadam mezanand. Hangomi qadamzani kushish mekunand, ki zonuhoyashon ba kafi dastona- shon rasad. Bo qarsaki rohbar bachaho samti harakatashonro az girdi davra ivaz mekunand, yane ba tarafi muqobil harakat mekunand. «Aspho» dame roh megardand, dame medavand, bo ishorai rohbar «aspho» boz ba rohgardi cap mekunand.
Dar tarafi darozi maydoncha istgohi savoraho muayyan karda shudaast, ki shumorai onho se marotiba az shumorai savoraho kamtar ast. Bo sadoi rohbar «Ba istgoh!» – bachaho ba tarafi joyhoi muayyankardashuda kharakat mekunand. Bozingaroni bejoymonda bozi- ro boy medihand. Bozi se- chor marotiba takror meshavad. «Savorahoe» golib mebaroyand, ki bore ham be joy namondaand.
«Duyum – ziyodati»
Bozingaron az yakdigar du qadam dur istoda yak davraero tashkil medihand. Du bozingar az davra berun meistand. YAke az onho digarero medorad. Bozingare, ki megurezad, metavonad dar har yak daqiqa dar nazdi bozingari dar davraistoda rost istad. Dar in holat bozingari dar qafoistoda megurezad. Dar berun va dokhili davra davidan mumkin ast. Dar holati doshtani bozingar, onho naqshhoi khudro ivaz meku- nand.
Arap shumorai bozingaron bisyor boshad, onho dar davra juft-ju<] istoda metavonand. Dar in holat gurezanda dar nazdi jufti dilkhoha istoda metavonad, bozingari seyum az qafo megurezad, dar in hol< bozi «seyum- ziyodati» nomida meshavad.
