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ZK chi mano dorad va az Dayus chi farq dorad?

Dar bayni jamiyat va khususan mardhoi tojik yak iborae tahqirkunanda ast va onro «ZK» meguyand, ki manoyash ZanKalon meboshad. YAne kaloni khona Zan meboshad va huquqhoi mard poymol shudaand.

Agar mardro ZK yo Zankalon nomand, pas manoyash on ast, ki vay ba gapi zanash gush karda korro ijro mekunand.

Baroi chi chunin meshavad?

Odatan in namudi mardho az sababhoi zerin ZK meshavand:

  1. Tarsonchak hastand va az jismi bohaybati zani khud metarsand. Namekhohand, ki zanashon onhoro zanad va yo janjol kunad;
  2. Zan boy ast va be yorii moliyavii zan u hej kas ast;
  3. Avlodi zan ba mard fishor meorand va avlodi mard az uhdai tarafgiri nestand;
  4. Mard tanbal ast va khudi u mekhohad, ki Zan kaloni khona boshadu bo farmoni u hama gush andozand.

Dar Tojikiston oilai Zankalonho na kam az 5-10% -meboshand va shumoraashon sol to sol ziyod shuda istodaast ki sababash dar demokratiyakunonii jamiyat ast.

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ZK -Zankalon chiguftagesh?

Mutobiqi qonunguzorii islomi va farhangi Tojikiston boyad Zankaloni naboshad va onro dar zamonhoi qadim Modarshohi meguftand va mutaasifona na hammai mardho qobiliyati rohbari dorand va az in lihoz mavqei khudro dar oila az dast medihandu sohibi laqabi «ZK»-ro megirand.

Boyad guft, ki  mafhumi «ZK» az mafhumi «Dayus» farq dorad va manoyash dar on ast, ki shakhsi Dayus tamoman nisbati zan uhdadorihoi jinsii khudro ijro karda nametonad va zani chunin mardho bo dilkhoh mard aloqai jinsi mekunand.  Nigared az zanhoe ki khudro feminist elon kardaand va chunin dukhtaron dar khorija ziyod shuda istodaand.

Mutaasifona amali dayusona dar islom va bayni jamiyat az tarafi mardum va khususan mardho benihoyat mahkum karda shudaast.

Ba khotiri khonai garmu narmro az dast nadodan mardhoi begayrat, tarsonchak va mutahham rozi hastand, ki garchande onhoro ZK va yo Dayus nomand, ham vale sarashonro nabardoshta gapi zanashonro gush namoyand. CHunin mardho ba hama guna tahqir omoda hastand va shoyad agar holati vaznin shavad pas vatanu azizoni khudro ba du tini puchak furushand.

Albata sohib budani mardi dayus va yo ZK baroi zanhoe, ki khudro ehtirom menamoyand khush nest va kadom zane ki chunin mardro sohib hastand in nishonai past budani chunin zan ast. CHunin zanho niz intikhobi digar nadorand va nabudani hejchiz ba qoilkunii khud bo chunin mardho toqat mekunand vale ba asabi khud tasiri manfi merasonand.

In har du holat nosolimi ast va boyad barobarii huququ uhdadorii zaun mard rioya karda shavad va in ham dar Islom qayd karda shudaast va ba nuqtai nazari adolat muvofiqat kunad.

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