Vasvasa kardani shaytoni lain

Vasvasa kardani shaytoni lain

CHun banda dar sakaroti mavt aftad, shaytoni lain nazdi vay oyad va guyad: – Ey miskin, hej medoni, ki chandin zahmat va mashaqqat, ki bar tu nihodaand, az baroi chist? In hama az baroi on ast, ki tu musulmoni, tark az in din kun, to az in hama mashaqqatho birahi.

Agar banda dar din qavvi boshad, guyad: – Ey maluni khomtama, digar havasi tu az man pukhta nagardad, man hama mashaqqathoro az baroi in din ikhtiyor kardaam va umedi rastagori ba barakati in din doram. Bargard, ki maqsudi tu az in barnayoyad.

Pas shayton az vay noumed shavad va bargardad. Va agar on bechora dar din sust boshad va bar havoi nafs rafta boshad, shaytonro farmonbardori kunad va imon az vay zoil shavad va ba kufr ravad. Nauzu billoh.

Rasululloh (s) farmudand, ki har musulmone bigzarad ba guristone az guristonhoi musulmonon, ahli guriston guyand: – Ey gofil, agar bidoni on chi mo medonem, khar oina ob shavad gushti tu bar tani tu.

Ey darvesh, az korsozi marg gofil mabosh va tushai okhirat bisyor kun, ki marg safari daroz ast, to ba kay dar bozichai dunyo sargardon boshi? Az holi guzashtagon ibrat gir:

Ba dunyo dil nabandad har ki mard ast,

Ki dunyo cap ba cap anduhu dard ast.

Ba guriston nazar kun, to bubini,

Ki davron bo rafiqonat chi kardast.

Rasuli akram (s) farmudand: – Medaroyad dar qabr bar murda farishta pesh az on ki dokhil shavand munkaru nakir. Medurakhshad rui u monandi oftob. Nomi on farishta Rumon ast va on farishta murdaro menishonad. Pas meguyad murdaro: binavis on chi amal kardan az nekiyu badi?

On banda ba farishta guyad: – Ba kalom chiz binavisam? Kujost qalami man va davotu siyohii man?

On farishta guyadash: – Baroi tu qalami tu angushti tust va davoti tu dahoni tust va siyohii tu obi dahoni tust.

On farishta pursad: – Bar kadom chiz binavisam chun nest baroi man kogaze.

Pas judo kunad on farishta az kafani vay yak raqa va bidihad uro va guyad:

– In ast kogazi tu, pas binavis bar vay on chi amal kardi dar dunyo az neki va badi.

Pas menavisad on chi amal kardaast dar dunyo az khayru neki. Vale dar navishtani badi on murda az farishta hayo kunad. Farishta uro guyad: – Ey khatokunanda, vaqte ki on badiro dar dunyo mekardi, oyo hayo namekardi az Ofarandai khud va hayo mekuni alhol az man?

Pas bardorad farishta gurz, to uro bizanad.

On banda guyad: – Az man gurzro bardor, to on badihoro binavisam,

Pas binavisad hamai nekihovu badihoi khudro. Farishta vayro amr kunad, ki pechonad on safharo va muhr kunad. Onro pechonad va guyad: – Ba kadom chiz muhr kunam onro chun muhr bo man nest?

Farishta guyad, ki muhr kun uro ba nokhuni khud.

Pas muhr kunad on sahifaro ba nokhuni khud va onro farishta dar gardani on shakhs to ruzi qiyomat biyovezad.

CHunonchi Hudoi taolo farmud, ki har insonro lozim kardaem mo amalnomai uro dar gardani vay.

Bad az on munkaru nakir dokhil shavad.

Hamchunin gunahgor amalnomai khudro ruzi qiyomat binad va Hudoi taolo uro ba khondani on amr kunad. Bikhonad u nekihoi khudro va chun rasad ba khondani badihoi khud, khomush shavad..

Pas guyad Hudoi taolo: – CHaro namekhoni?

Banda guyad, ki hayo mekunam az tu, ey Parvardigori man.

Hudoi taolo guyad: – CHaro hayo namekardi dar dunyo va alhol hayo mekuni?

Pas, on vaqt banda pushaymon shavad, vale uro pushaymoni foida nakunad. Pas, farmoyad Hudoi taolo ba farishtagon: – Bigired urovu tavq ba gardan kuned. Pas ba duzakh bared vayro.

Bidoned, qabr okhirin manzili dunyo va avvalin manzili okhirat ast. Va on ravzae khohad bud az ravzahoi bihisht yo kandae az kandahoi duzakh va agar dar gur hej azobi digar naboshad, juz on ki bandaro zinda gardonand dar qabr, bechora chashm bikushoyad va khudro dar gur binad.

Bingar, ki hamin chi azobe buvad, ki to qiyomat on jo meboyad bud.

Azobi gur haq ast, mar hama kofironu mushrikon va munofiqonu baze muminoni osiro.

Azobi gur ruhro boshad, misoli on shakhse dar bog boshadu on jo pur az gulu riyohin astu obhoi ravon. Va u bar takhte khobu jami mohruyon ba girdi vay halqa zada va nogoh ba khob mebinad, ki uro dar tanuri otashin meandozand yo mekushand, yo misli on chizho mebinadu bisyor metarsad. Hol on ki u dar khob mushohida mekunad dar on bogi khud az in azobho mavchud nest.

Pas, on ruhi vay ast, ki in korhoro tamosho mekunad. Va on makruhi va nokhushi bo vay merasad. Boz misoli rohati gur chunon ast, ki masalan, shakhse dar khonai tangu torik khufta boshad, barui khok tanho, nogoh mebinad, ki dar bog va buston ast, dar miyoni gulu riyohin va nematho va obhoi ravon va

mohruyon ba girdi vay nishasta va u az onho dar ayni lazzat va rohat, nogoh bedor shavad, malum shavad, ki onhoro ba khob dida ast. Va dar on khonai tangu torik az onho hej nabudaast, balki on ruhi vay buda, ki inho mushohidai vay shudaast. In namudoriest, mar azobi gur va rohati gurro.

Azobi okhirat ruh va tan har duro boshad va misoli vay chunon ast, ki dar qaryae nobinoe va lange boshad. Va onhoro bo yakdigar muloqot boshad, yake mar digarero guyad, ki ey barodar, ishtihoi angur doram, bubin, to az kujo hosil mekunem? Lang guyad: dar bogi falon Hoja angur ast, ammo maro poy nest, ki biravam va angur oram. Nobino guyad, man poy doram, ammo chashm nadoram, nadonam, ki az kadom suy meboyad raft. SHal guyad, man chashmi tu meshavam va tu poi man shav, to biravem va angur orem. Har du bar in ittifoq kardand, shal bar gardani nobino nishast va uro roh nishon medod, to rasidand ba poi devori bog. Lang bar sari devor raft va dasti nobino girift va ba bog furu guzosht va har du bo ham raftand, to poi darakhti angur. Va on mikdor, ki khostand, angur chidand. Qasd kardand, ki boz gardand, nogoh sohibi bog dar bikushod va daromad.

Did, ki devor rakhna kardaand va angur chida va rohi gurez metalaband. Bong bar onho zad, ki charo beijozat ba bog daromaded.

SHal guyad: – Ey Hoja, tu medoni, ki man poi raftan nadoram va hargiz bogi turo nadidaam va roh namedonistam. In kur maro ovard.

Kur guyad, ki, ey Hoja, tu medoni, ki man chashm nadoram va rohro namebinam, in lang maro ovardaast.

Dar shar va dar urfu odat uzri hej yak az inho shunida nameshavad, chunki har du in kor kardaand. Agar az onho avf kunad, karamu muruvvat ba joy ovarda boshad va agar zarbu lat kunad, niz har du mustahiqand.

Hamchunin fardoi qiyomat Haq taolo khitob kunad ruhro, ki ey ruh, charo dar man osi shudi?

Guyad: – Hudovando, tu donotari, ki to man musohibi tan  nagashta budam va dar olami arvoh budam. Az man nofarmoni nameomad, har chi kard, tan kard. Tanro khitob rasad, ki ey  tan, charo masiyat va gunoh kardi? Tan guyad: Hudoyo, vaqte ki  ruh ba man nabud, chizi bejon budam va az man neki va badi  nameomad, harchi kard, ruh kard. In jo niz uzri hej kadomash  qabul karda nameshavad, chun ki gunoh ba yorii yaqdigar kardaand.  Pas, Haq taolo agar gunoh az onho avf kunad va onhoro ba  bihisht firistad, fazl karda boshad va agar ba duzakh firistad  va azob kunad, adl karda boshad. Pas, sobit shud, ki azobi gur ruhrost va azobi qiyomat ruh va tan harduro boshad.

Hikoyat. Muddati haftod sol kori pire gur kandan bud.  Ruze buzurge az vay savol kard, ki dar in muddat, ki in kor mekuni chi chizi ajibe didi?

Guft: – Ruze gur mekandam, ki guri digar paydo shud.  Murdae dar on gur bud, ki hama azoi vay khok shuda bud, magar  yak poyi vay barjoy monda bud. Nazar karda didam, ki az yak tarafi lahad kajdume bagoyat kalon biyomad va nesh bar on  poy zad. On poy tapidan girift va kajdum ba joi khud bozgasht.  CHun az tapidan bozistod, boz on kajdum biyomadu nesh bar  vay zad. Hamchunin har goh, ki poy orom girifti, on kajdum  meomadu nesh bar on mezad. In guvohi on ast, ki azobi gur haqast.

Hikoyat. Hoja Rahmatulloh guft, ki ruze ba shahre rasidam, ki dar on jo mardume murda budand. CHunon ki odati avomhoi  onvaqta bud, sari guri onhoro mekandand, ki shoyad kafan dardahan kashida boshand.

Justuju kardand. Avval hamomchie murda bud, sari guri vay  bikushodand. On bechora cap to poy sukhta, khokistar shuda bud. Mardum az qaryaho meomadandu medidandu ibrat megiriftand, to bidoni, ki azobi gur khaq ast. Pas, ey barodar, in hama khatar, ki dar pesh dori, ba kori qiyomati khud mashgul shav va az holi guzashtagon ibrat gir.

Joni bandai muminu saodatmandro chunon girand, ki obe az mashk ba osoni mebaroyad. Joni kofirro chunon girand, ki sikhkabobro az pashmi tar kardashuda megirand.

Medaroyand dar qabr du farishta. Sakhtdilu siyohrang va sabzchashm, ki ovozi onho monandi rad sakhtovoz boshad. Va chashmhoi onho monandi barqi khirakunandai binoi, bishkofand zaminro ba changolhoi khud va onho Munkaru Nakirand.

Pas, onho murdaro junbonida barkhezonand va shinonand urovu guyand: – Kist rabbi tu? YAne kist Hudoi tu va kist Paygambari tu va chist dini tu?

Agar on murda az ahdi nekbakhton boshad, biguyad, ki rabbi man Allohi vohid ast va Paygambari man Mukhammadi Mustafo (s) ast va dini man islom ast.

Pas, Munkaru Nakir vayro guyand:! Hob kun, monandi khob kardani arus, on ki bedor nakunad uro magar dusttarin ahli u. Va Munkaru Nakir nazdi sari u dar qabrash yak surokh bikushoyand. Pas, nazar kunad az on surokh ba sui manzili khud va joi nishastani khud dar jannat to ruzi kiyomat. Va u az sakhtiho va tangihoi gur hej his nakunad.

Agar murda, Hudo panoh dihad, kofir boshad, uro guyand: – Rabbi tu kist?

Guyad: – Oh-oh namedonam.

Pas Munkaru Nakir uro guyand: – Nadonisti va nakhondi tu.

Pas, ovoz kunad uro ovozkunandae az jonibi Hudoi azza va jalla, ki bizaned uro gurze az ohan va bizanand uro. Agar hama makhluq jam shavand, on gurzro az pahlue ba pahlui digar  gardonida natavonand. Pas qabri u shulavaru tang shavad.