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Vasiyatnomai hazrati Paygambar

Vasiyatnomai hazrati Paygambar alayhi-s-salom, mar hazrati Aliro

Paygambar (s) farmudaast: “YO Aly, dar shabi yakumi moh va dar shabi okhirini moh haloli khudro jimo makun, ki dar in shabho farzand devona shavad. YO Aly, dar ruzi chahorshanbe bo zan nazdiki makun, ki farzand kushanda oyad va rohzan shavad, dar shabi id ham nazdiki makun, ki farzand mukhanas (narmoda) oyad. YO Ali, dar vaqti suhbat kardan bo zan sukhan maguy, ki farzand gung oyad va dar avrati yakdigar nigoh makuned, ki nobinoi orad. YO Ali, dar zeri darakhti bordor nazdiki makun, ki farzand zolim oyad va miyoni bongi namoz va ikomat nazdiki makun, ki farzand befarmon oyad. YO Ali, zani khudro nazdiki makun, dar on holat, ki pok naboshi, ki farzand agar shavad, bakhil khohad shud. YO Ali, zani khudro dar shabi Dushanbe suhbat kuni, farzand khonanda oyad. Agar shabi seshanbe bo zan nazdiki kuni farzand javonmard oyad. YO Aly, agar shabi panjshanbe bo zani khud nazdiki kuni, farzand olim va parhezgor shavad va agar dar shabi chuma nazdiki kuni farzand obidu mukhlis oyad”.

Hikoyat. Sobit padari hazrati Imomi Azam rahmatullohu alayhi bud. Dar vaqti pesh az oiladoriyash ruze az juychae meguzasht, ki ob sebero ovard. Sebro az ob girifta gazid, bad az on dar khotirash omad, ki in seb moli digar kas ast va man charo onro be ijozati sohibash gazidam? Dar fikr aftoda dar chustujui sohibi seb qad-qadi juycha ravon shud. Juycha az daruni boge meomad. Daruni bog daromada, sohibi bogro yofta az u uzr pursid, ki man ba gayri qasd in sebro gazidam. Az shumo khohish mekunam, ki hamin sebro ba man bifurushed va yo in jinoyati maro bubakhshed, to ki dar qiyomat darmonda nashavam.

Sohibi bog az khudotarsii javonmard dar hayrat monda guft, ki man yak shart doram, agar shartro qabul kuni, jurmatro mebakhsham, agar qabul nakuni, onro namebakhsham.

Sobit pursid:

  • On kadom shart ast?

Sohibi bog guft:

-YAk dukhtar doram ham kur ast, ham kar ast, ham gung ast, ham shal ast va ham chuloq. Hamonro agar ba zani qabul kuni, man az davoi seb meguzaram.

Sobit fikri bisyore karda, noiloj ba on shart rozi shud. Sohibi bog uro ba khonaash burda dukhtarashro nikoh karda ba u dod va uro guft, ba falon khona rav zani tu dar hamon khona ast.

Sobit rafta dari khonaro kushoda did, ki on jo yak dukhtari sohibjamole nishasta ast, darhol darro pushida ba qafo bargasht. Gumon kard, ki in on dukhtar nest. Dukhtar az khona ovoz barovarda guft:

– Kujo meravi, bargard. Hamon dukhtari vadakardai padar manam, biyo daro.

 

Sobit guft:

-Vadakardai padarat in guna nabud.

Dukhtar guft:

-Padaram maro kur guft, az on jihat, ki man yagon nomahramero nadidaam, maro kar guft, baroi on,  ki ovozi nomahramero nashunidaam, maro gung guft az on sabab, ki ba nomahrame sukhan naguftaam, maro shal guft, ba on khotir, ki ba kase dast daroz nakardaam, maro chuloq baroi on guft, ki az khona berun nabaromadaam.

CHun padar dar luqmai khud ehtiyot kard va modar pokdoman va parhezgor bud, az in padaru modari Hudotars hazrati Hudovand Imomi Azam rahmatullohro ba dunyo ovard, ki movu shumo dar mazhabi uyem va sifati u ba tarif rost nameoyad.

Hikoyat. Naql ast, ki Nuh ibni Maryam, qozii shahri Marv bud. Uro dukhtare bud, buzurgoni shahri Marv dukhtarro khostgori mekardand, ammo qozi khostgorhoro rad mekard. Vay meguft, ki man dukhtaramro tanho ba javoni parhezgor mediham va baroi dukhtarash javoni munosib mejust. Harchand chust, hej kasro az gulomi khud Muborak parhezgortar va dindortar nadid. Pas uro ozod kard va dukhtari khudro ba gulomi khud nikoh karda dod.

Muborak to chil ruz girdi dukhtar nagasht. Modari dukhtar az on hol khabardor shuda, shikoyat kard va ba shavharash guft:

-Dukhtari porsovu pokizai khudro ba gulomi khud dodi. U boshad, hanuz mayle ba vay namekunad, in chi kor bud, ki tu kardi?

Qozy Muborakro ba nazdash khonda guft:

-Ey Muborak, tu magar az farzandi man noz mekuni, ki ba u iltifote nadori?

Muborak guft:

-Ey qozii musalmonon, maro bo farzandi shumo chi guna noz rasad, ammo chun mansabi qozigi ba shumost, metarsam, ki  in dukhtar dar khonai shumo luqmae khurda boshad, ki shoyad shubhanok boshad. Man ehtiyot mekunam va uro taomi halol mekhuronam, to daruni vay pok shavad. Agar haq taolo farzande taqdir karda boshad, shoista va bosaloh boshad.

CHun chil ruz raso bigzasht, dukhtarro tasarruf kard va chun u dar luqma ehtiyot ba joy ovarda bud, Hak taolo ba u Abdullohro nasib gardond.

Abdulloh ibni Muborak ba chahor chiz dar hamai rui zamin monand nadosht, dar zamoni khud. Avval ba ilm, duyum ba hilm, seyum ba shujoat, chahorum ba sakhovat shuhrat dosht. Hamin ast, ki har kas kor az baroi Hudo kunad, hargiz ziyon nakunad. Pas, boyad, ki shakhsi musalmon az baroi dunyoi murdor shuda, farzandi khudro ba dasti nopokon nadihad.

Dar in mavzu sukhanho bisyorand, lekin baroi shakhsi bofahm hamin ham kifoya ast, chunki hazrati paygambar (s) guftaast, ki behtarin sukhan on ast, ki kutoh boshad va dalolat ba maksad kunad.

Az Hudovandi karim khohoni onem, ki hamai movu shumopo tavfik dihad va ba in guftaho amal kardanro arzoni dorad. Omin.

Bigu odamiro nazar kun durust,

Ki u az chi shud khalq ruzi nakhust.

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