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Tijorati yakum: Siri Tijorati

Zamoni ba tijorat shuru kardani man korguzorii bonki hanuz ham alomathoi ziyodi nizomi shuraviro dosht.

Tavre ki arz shud, dar nizomi shuravi bonkho tamomi ravan- di tavlidu masrafro nazorat mekardand va hisobro bayni tavlidkunandavu masrafkunanda barobar. Tavlidkunanda metavonist dar Tojikiston boshad, masrafkunanda dar Sibir. Hamdigarro didanu donistani onho hatmi nabud. Ba tavlidkunanda az bolo naqsha firistoda meshud va u tibqi naqsha koloi tavlidkardaashro bor karda, ba surogai masrafkunanda mefiristod. Asnodi borro ba bonk mesuporid va bonk mablagi uro mepardokht. Bonkho nizomi Hisobbarobarkunii baynishubavi (MFO) doshtand, ki az shubai on mushtari darkhosti mablag karda, hisobro barobar mekardand. Sanade, ki bayni shubahoi bonkho raddu badal meshud, yoddoshti farmoish (memorialniy order) nom dosht. Dar holi kamu ziyod budani tanosub, bonkho metavonistand khudashon mustaqim hisobro barobar kunand va mushtariro dar jarayon guzorand.

Vaqte ki man ba tijorat ogoz kardam, gayr az khohishi pul kor kardan, digar hech donishu malaka dar in soha nadoshtam. Kitobchae, ki Muzaffar ba man doda bud, gayr az namunai oinnoma va asnod baroi sabti shirkat, namunahoi qarordodu asnodi digarrro ham dosht va khele kutohu fahmo navishta shuda bud, ki ba man khele kumak mekard.

Dar muddati yak soli avval kori duruste az dastam naomad. CHand koraki khurdu reze kardam, ki sudi onchunoni nadoshtand. Vale man rahorah korro meomukhtam va hamesha dar koftukovi rohkor budam. On zamon man khele ba pul niyoz doshtam. Oilador shuda budam, dar khonai ijora iqomat mekardam, tamini ruzgor niyoz ba kharj dosht. Hele mekhostam, ki khonae bikharam va zindagiro saru somon bakhsham.

Ruze az ruzhoi bahori soli 1992 dar nazdi shubai bonk dustonro, ki hama misli man tojiri navkor budand, vokhurdam. Har kas ba hamdigar peshnihodi kharidufurush mekard. YAk marde, ki qablan nadida budam, ba man guft, ki baroyash dar qator tedodi ziyodi mili ohan bor shudaastu ba nazdiki khohad rasid. Man, ki chand ruz pesh raisi yak korkhonai sokhtmoniro dida budam va medonistam, ki u in molro niyoz dorad, ba in peshnihod maroq zohir kardam va dar borai andoza va miqdori mil pursidam. U havobalandona elon kard, ki bad az du hafta du vagoni haftodupanjtonnagi baroyash vorid meshavad. Arzishi har ton se hazor rubl meboshad va gumon namekard man in mablagro doshta bosham. Man voqean pul nadoshtam, vale joi onro medonistam.

Man andozai on milhoro niz mushakhkhas kardam va favran rafta ba on raisi korkhonai sokhtmoni peshnihod kardam. Narkhi har tonnaro chor hazor elon namudam. Vale baroi ehtiyot ba u guftam, ki muhlati tahvil dodani mil ba anborash chor hafta khohad bud. Rais sarmuhosibashro davat kard va guft, ki bo man qarordod bandad va mablagi on yak sadu panjoh tonnaro, ki shashsad hazor rubl meshud, ba hisobi bonkii man guzaronad. Tavofuq kardem, ki dar holi ijro nakardani in muomila dah dar sad jarima khoham pardokht. Hamin tavr, avvalin qarordodi buzurgi tijorii man khele zud va soda basta shud.

Favran bargashta, on mardro paydo kardam va bo u niz qarordod bastam, ki yak sadu panjoh tonna milro az u ba narkhi se hazori mekharam, muhlati tahvili bor du hafta ast va dar holi ijro nakardan, u bist foiz jarima khohad pardokht. Ba hisobi man, agar in muomila anjom meshud, man yak sadu panjoh hazor sum ba dast meovardam. Dar holi ijro nashudanash, hatto agar puli korkhonai sokhtmoniro bo jarimaash bargardonam ham, yak chize ba man memond. Bo hardu taraf qarordodhoro bastam, az puli ba hisobi bonkiyam voridshuda qismi furushandaro, ki chorsadu panjoh hazor meshud, ba hisobash guzarondam va bo hayajon intizori ruzi omadani bor shudam.

Vaqte ki muhlati omadani vagonho nazdik shud, his kardam, ki on mard ahdashro ijro kardani nest. Ba durushti bo man suhbat mekard: «Ovardani bor oson ast, magar? Intizor shav, har vaqt ki omad, khudam ba tu khabar mediham!» gufta dug zad. Man ba u fahmondani shavam, ki muhlati dar qarordod nishon- dodashuda du hafta ast, bo asaboniyat javob medod.

Raisi on shubai bonk mardi khube bud. CHi tavre zikr kar- dam, man bo u robitai dusti doshtam. Nazdi u raftam va qa- ziyaro hikoya kardam va asnodu qarordodro nishon dodam. U az muhosiboti bonk khohish kard, ki juziyoti hisobhoi moro biyorand. Vaqte juziyotro ovardand va qarordodro khond, did, ki voqean man rost guftaam. Az hisobi shirkati man ba hisobi on shirkat mablagi guftaam guzashtaast. U ba man kafolat dod, ki agar on nafar dar ruzi vadakardaash bori maro tahvil nadihad, pulhoi maro bo jarimaash az hisobi u ba hisobi man barmegardonad. Man pushti khube paydo kardam. Vaqte fahmidam, ki on mard niyati ijro kardani qarordodro nadoshtaast, ba nazdi raisi korkhonai sokhtmoni raftam va qaziyaro sharh do- dam. Ba u guftam, ki agar bor nayoyad, man mablagro bo jarimaash barmegardonam. U bo istehzo ba man guft:

  • Fikr kardi kori dunyo oson ast? Tu hanuz kudaki, digar ba in korho mashgul nashav va sari digaronro ham garang nakun!

In harfash ba man sakht rasid va man ba u guftam, ki to muhlati tavofuq hanuz du haftai digar hast va man say me- kunam vazifaamro ijro kunam.

  • Ikhtiyorat, – guft u bo labkhand.

Az utoqi u misli «gurbai az ob kashida» berun omadam. Ba ilovai az dast raftani foida, sharmandagi ehsos mekardam, ki ahdi khudro natavonistam ijro kunam.

YOdam omad, ki Fozil nom yak dustam ba afgonho ohanolot mefurukht. Uro paydo karda, khohish kardam, ki ba man mili ohan yofta dihad, omoda budam, ki hech sude nadoshta bosham, vale qarordodro ijro kunam. Jinsi ohanolote, ki Fozil dosht, ba dardi man namekhurd. Vale u ba man nafaronero shinos kard, ki tijoratashon ohanolot bud. Onho miqdori kamtare tayyor doshtand, vale vada dodand, ki agar man bo puli naqd bikharam, har tedodero baroyam paydo mekunand. On shab khobam naburd, khele norohat budam.

Subhi ruzi digar, ki muhlati duhaftaina bud shud, man dar nazdi bonk hozir shudam, vale az on mard darak nabud. Ba nazdi raisi bonk daromadam va arz kardam, ki muhlat rasid, vale on mard na tanho borro tahvil nadod, balki khudash ham nopaydost. Raisi bonk bo qoteiyat ba kormandonash farmon dod, ki pulro bo jarimaash ba hisobi man bargardonand. Man bo yorii kormandoni bonk asnodi taqozoi khattii bozgashti mablagro pur kardam va bonk mablagi taqozoro ba hisobi man rekht. Hini ijroi in suporish, on mard paydo shud va maro girifta, ba nazdi rais burd va khohish kard, ki baroyash chand ruz muhlat dihem, to borro tahvil dihad. Rais ba u guft, ki pul ba hisobi man rekhta meshavad va agar dar se ruz borro tahvil dihad, mablag ba hisobash bargardonda khohad shud. On mard badi se ruz murojiat nakard, vale man bazudi dar avji kor aftodam va uro komilan faromush kardam.

Boyad zikr kunam, ki on zamon bonkho nav az nizomi shuravi berun omada budand va bisyore az usuli kori on nizom hanuz ham roij bud, ki darkhosti bargardondani pul yake az hamonho bud va bonkho dar hisobbarobarkunii bayni mushtariyon khele salohiyat doshtand. Hamin tavr, dasthoi man baroi muomilai nav boz shudand.

YAk miqdor pulro az bonk naqd girifta, ba nazdi on shinos- hoi nav shitoftam va bo onho har tonnae 2500 sumi tavofuqi shifohi kardam, ki in baroi man sudi beshtar dosht. Onho ba kor sar kardand va har ruz ba korkhonai sokhtmoni 10-15 ton mil mesupurdand. Kori man giriftani omor az anbordori korkhonai sokhtmoni va kashondani puli naqd ba onho bud. Hanuz muhlat narasida, man ba anbori korkhonai sokhtmoni beshtar az vadaam mili ohan supurdam. Raisi korkhona bo man ba purragi hisobro barobar kard va bo raisoni korkhonahoi sokhtmonii digar shinos kard. Man korro ba hamin minvol davom doda, mablaghoi kalonero sohib shudam.

Tijorati mavodi sokhtmoni khub pesh meraft, vale aqli kunjkovi man ba sohai khele farokh roh yofta bud. Man gayr az kunjkovi, tabiatan odami khele beqaror ham hastam. Hamin hozir ham, ki in satrhoro menavisam, khudamro az harakat bazur nigoh medoram. Jismi man boyad hamesha dar harakat boshad.

Dar avvalhoi kor, ki ba tijorati koloi sokhtmoni mashgul shudam, tabiist, ki bo odamoni ziyode hamkori mekardam. Bo onho suhbat mekardam va ba tarzi koru tajribaashon oshno me- shudam, doim dar surogi rohhoi digari tijorat ham budam, ki korro behtar pesh bibaram. Az in sabab payvasta dar harakatu koftukov budam, agar bo korkhonae yo sohibkore hamkor shavam, shevai kori on va rohhoi hamkorii beshtar bo onhoro barrasi mekardam. SHabu ruz dar harakat budam. Borho shudaast, ki ruz dar Dushanbe kor mekardam, shab bo moshin ba roh baro- mada, khudamro ba Hujand merasondam, dar moshin mekhobidam, ruzi digar dar Hujand kor mekardam va shabi badi boz ba Dushanbe bargashta, ruzi digarro ham az dast namedodam. Ruzhoi istirohat va idro bad medidam. Onchunon sar ba kor furu burda budam, onchunon bo shavq kor mekardam, ki yak lahza ham oromu qaror nadoshtam.

Kor toraft vase meshud va man ba tanhoi ba hamai korho namerasidam, az in sabab muvofiqi niyoz kormand megirif- tam. Nazrullo nom duste doshtam, ki maro bo yak hamsinfi maktabiyash bo nomi Ismoil shinos karda bud. In Ismoil ja- voni tanumand va huzarb bud. U rish monda megasht, ki namudi zohiriyashro khele muassir nishon medod. Bar khilofi namudi zohiriyash, Ismoil fardi soda, samimivu nek ast. Ana hamin Ismoilro man ba haysi ronanda va khizmatchii hamakora ba kor giriftam, ki soliyoni daroz yordamchii khubu sodiqi man shud.

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