Tasvirhoi ruyisangi (khat, rang, hajm)

Tarikhi niyogoni mo dar yodgorihoi mamuli arkheologii Qirgiziston – tasvirhoi ruyisangi peshnihod shudaand.

Baroi har nafari mo, nadonistani tarikhu farhangi kishvari aziz va mardumi khud, darki zabon va farhangi manavii khalqhoi digarro nihoyat dushvor megardonad.

Mo boyad malumoti tarikhi va jugrofiro dar borai Saymalu- Tosh (tasvirhoi ruyisangi), ki to zamoni mo rasida omadaand, biomuzem.

Saymalu-Tosh dar viloyati Jalol-Obod dar boloobi daryoi Qogarti silsilakuhhoi Fargona joygir shudaast.

Odamoni qadim chizero, ki medidand va chizhoero, ki dar atrof mavjud budand, tasvir mekardand va dar ruyi sangho mekandand. CHunin tasvirho petroglifho nomida meshavand.

Dar sathhoi hamvori sanghoi gunogunandoza tasvirhoi ziyodi odamon, buzhoi kuhi, palangon, moron va hayvonoti digarro di- dan mumkin ast, in silsilai kaloni naqshin az asrhoi guzashta me- ros mondaand. Dar bayni rasmhoi mavzui asositarin namudhoi faoliyati hayoti baroi mavjudiyati inson judogona ba nazar me- rasand: sahnahoi shikor, kishovarzi va gayra.

Dar tasvirhoi mazkur inchunin arobahoi korkardi zamin in- ikos yoftaand.

Besh az du hazor tasvirhoi qadima paydo karda shudand, ki takh- minan ba soli 2000 to milod taalluq dorad. Tasvirhoi mushobeh bo sahnahoi arobahoi charkhdor hanuz dar yagon gushai dunyo paydo nashudaand.

Va hamin ruz merosi tarikhii sanati tasviriro dar tamomi samthoi ejodiyoti badei ba asos giriftan mumkin ast.

Masalan, tasvirhoi rassomi Keniya Bernard Ndikhu Ndjuguna benazir mahsub meyoband, chunki u rasmhoi dar ruyi sangho dida- ashro az ruyi khotira tasvir namud. Mahz hamin ba idoma dodani faoliyati ejodii u takon dod. Vay dar in sabk rassomomi boi- stedod gardid. Dar in bora korhoi u guvohi medihand.