Talab kardani ilm
Rasuli akram (s) farmudand, ki agar bobe az ilm yod giri, behtar ast turo az hazor rakat namozi nofila.
Boz farmudand: har kase dar nazdi olim du soat nishinad yo du masala shunavad yo du luqmai taom hamrohi u khurad yo du qadam roh hamrohi olim ravad, Alloh taolo baroi on banda du buston dar jannat ato kunad.
Rasuli akram (s) farmudand: az Jabrail alayhi-s-salom pursidam, ki olim chist?
Guftand, ki olim charogi ummati shumo ast dar dunyo va dar okhirat. Baroi on ki ba rushnoii ilmi olim hamchun charog avomunnos rohi haqiqatro meyoband. Husho ba holi kase, ki olimro izzat kunad, voy bar on kase, ki munkiri olimon boshad va dushmani onho gardad.
Hikoyat. Ovardaand, ki Paygambar (s) ba nazdi masjide rasidand va didand, ki shayton bar dari on masjid istoda ast.
Guftand: – Ey iblis, bar dari in masjid ba chi kor istodai?
SHayton guft: – SHakhse az avom dar in masjid namoz meguzorad, mekhoham namozi uro vayron kunam, ammo olime dar in maschid dar khob astu az u metarsam.
Paygambar (s) guftand: – CHaro az namozguzor nametarsi, ki u dar ibodat va munojot ast va olim dar khobi gaflat.
SHayton guft: – namozi in mardi avomro fasod kunam olim az khob bedor shuda chize ba u omuzad, ki az namozi fasodi khud savobi ziyodatar yobad va mehnati man barbod ravad.
Paygambar (s) farmudand, ki ruzi qiyomat chahor guruh hisobu azobro nodida bar dari bihisht jam shavand va har kadomashon baroi avval daromadan dar bihisht munoziat kunand. Alloh taolo az baroi hukm kardan ba Jabrail alayhi-s-salom amr kunad, avval az shahid pursad, ki dar dunyo chi kor kardi, ki ba daromadani bihisht peshdasti mekuni?
SHahid guyad, ki az baroi rizoi Alloh taolo dar marakai kufor ba shahodat rasidam.
Jabrail alaykhi-s-salom guyad: – Savobi shahidiro az ki shunidi? Guyad: – az olim.
Jabrail alayhi-s-salom guyad: – ey shahid, adab nigah dor. Bad az on az hoji pursad.
Hoji guyad: – Az baroi rizoi Hudovand ba gayri riyo va,
fasod haj kardam.
Jabrail alayhi-s-salom guyad: – Savobi hajro az ki shunidi?
Guyad: az olim.
Jabrail alayhi-s-salom guyad: – Ey hoji, adab nigah dor va pesh az olim dokhil nashav.
Bad az on az sakhi pursad, sakhi niz javobi bo savob guyad. Jabrail alayhi-s-salom uro niz guyad, ki savobi sakhovatro az ki omukhti?
Guyad: – Az olim.
Jabrail alayhi-s-salom guyad: – YO sakhi, adab nigoh dor.
Bad az on az olim pursad.
Olim guyad: – Az baroi rizoi Hudoi taolo ba mashaqqathoi ziyode ilm omukhtam va dar u amal kardam.
Jabrail alayhi-s-salom guyad: – Ey Rizvon, dari bihishtro kushoda avval olimro dokhil kun.
Olim guyad: – Hudovando, on chi az ilm ba dast ovardam, ba sababi sakhovati sakhi va ehsoni sakhi ba dast ovardam.
Hudovand guyad: – Ey olim, rost gufti. Ba Jabrail alayhi-s- salom amr kunad, ki avval sakhiro dokhil kun, bad az on digaronro.
Rasuli akram (s) farmudand, ki shakhse yak diram ba tolibilmi kambagal dihad, guyo misli kuhi Uhud az tilloi surkh dar rohi Alloh taolo khayr karda boshad, savobi onro yobad.
Ilm shariftar vasilate ast baroi qarib shudan ba Hudovand va ilm sifati haq ast. Ba vasilati ilm ba darajoti oli tavon rasid ba sharte, ki bo ulamo khavfu hashiyat karin boshad, zero ki sari hama ilmho khudotarsi asg. Harchand ilm ziyod shavad, boyad, ki tars az Hudovand bisyortar gardad. Nishonai tarsidan on ast, ki bad-on ilm amal kunad va onro vasilati darajoti okhirat sozad.
Bidon, ki az arsh to zeri zamini haftum hech chiz az ilm shariftar nest. Ba daleli on, ki hamai paygambaronro, ki Hak taolo ba haloiq firistod, onhoro ilm dod, pas malum shud, ki agar az ilm buzurgtar va aziztar chizi digare meshud, paygambaronro hamon chiz medod.
YAke az buzurgoni dinro savol kardand, ki agar turo andake az umr boqi monda boshad, dar chi chiz sarf kuni, ki nekutar boshad?
Guft: – Dar talabi ilm, az baroi on ki behtarini mavjudot Hazrati Muhammadi Mustafo (s) bo vujude, ki hamai ilmhoro doshtand, boz duo mekardand, ki, ey boro Hudoyo, ilmi maro ziyod kun.
Rasuli akram (s) farmudand, ki agar yak olim yo yak tolibilm dar mahallae yo dehae daroyad, ki az taomi onho nakhurad va az obi onho nanushad, balki az yak jonib daroyad va az jonibi digar baroyad. Hudoi taolo azobro az ahli guristoni onho bardorad, to chihil ruz va agar uro izzat va mehmondori kunand, azob az ahli guristoni onho to chihil sol bardorad.
Rasuli akram (s) farmudand, ki yak soate az shab inson ba mutoliai ilm mashgul boshad, behtar ast az on ki tamomi shab bedor boshad va ibodat kunad.
Rasuli akram (s) farmudand, ki har kas mekhohad va dust medorad, ki nazar va tamosho kunad ba sui ozodkardagoni Hudovand az otashi duzakh, pas nazar kunad ba sui talabgori ilm.
Omadaast, ki yak olim sakhttar ast bar shaytonu lashkarhoi vay az hazor obid, yane az roh zadani hazor obidi be ilm osontar ast bar shaytonu lashkarhoi vay, to az roh zadani yak olim.
Rasuli akram (s) farmudaand, ki talab kardani ilmi tavhid va khudoparasti fariza ast bar hamai mardon va zanoni imondor.
Rasuli akram (s) farmudand, ki chun olimi khaqqoni ba ilmi khud amal kunad, miyoni vay va miyoni paygambaron alayhi-s-salom farq naboshad, magar yak daraja va on darajai paygambari ast, pas ba tahsili ilm mashgul boyad bud, to bo in saodat birasi.
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Ey tolibi ilm, tarki tahsil makun
YAk ruz zi umri khesh tatil makun.
YAk nuqta agar ba olame bifrushand,
On nukta bikhar ba olamu qil makun.
Ey barodar va khokhari aziz, ilm omuz, to azizi du jahon gardi.
Hohi, ki hamesha shodu khurram boshi,
Har jo ki ravi, zarifi olam boshi.
Takror kunu, jahd kunu, ili omuz,
To toji sari banini odam boshi.
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Kore, ki zi duzakh birahonad, ilm ast.
Mole, ki zi tu kas nasitonad, ilm ast.
Juz ilm talab makun, ki dar dunyovu din,
Rohe, ki ba maqsud rasonad ilm ast.
Iloho, hamai moro ilmi nofi karomat farmoi va az ilmi loyanfa nigoh dori, omin.