Taqsim kardani moli mayit

Taqsim kardani moli mayit

Vaqte ki inson az dorulfano ba dorulbaqo rehlat namud,  yane az dunyoi nestshavanda ba olami boqivu jovidon safar mekunad, vorison -kasone, ki az molu chizi vay haqbar meshavand; padaru pisar va barodaru dukhtar va gayra, boyad muvofqi, guftahoi zerin amal kunand, to in ki ham baroi khudashon va ham baroi murda foida shavad. Va ham muvofiqi guftahoi  shariat shavad.

Az moli mayit avval uro kafan kunand va chizhoi baroi  qabr kardan lozimro muhayo sozand.

Duyum, qarzhoi uro pesh az taqsimi mol ado kunand.

Seyum, agar vasiyat karda boshad, ki faloniro falon chiz va bismadoniro bismadon chiz dihed, moli uro se taqsim; karda, az yak qismash haqqi vasiyatkardashudagonro dihand.

CHahorum, moli boqimondaro shash taqsim karda az on yak  qismashro baroi zani mayit dihand va panj qismi digarashro ba pisaronu dukhtaronash taqsim kunand. Ba in tariq, ki  pisaron yak haq girand va dukhtaron nim hak.

Badi on ki hama haqqi khudro megirand, har ki moli khudro  ba padari khud sarf mekunad yo girifta ba khonaash mebarad va yo ba barodaru khohari khurdsolash mebakhshad, sokhibikhtiyor ast. Hej kas haq nadorad, ki uro guyad, ki molatro chunin yo chunon  kun, zero in mol moli haloli ust.

Padari u digar dar on mol hej haqqe nadorad. Va agar be  ijozati sohibi mol moli uro sarf kunand, tamoman durust nest.

In kori muhimro, mutaassifona, imruz aksariyati mardum ijro va rioya namekunand. Haqqi yatim budanu rizoiyati sohibi  molro ba etibor nagirifta, onro be taraka sarf mekunand. Hol on ki haqqi yatimro khurdan ba hej qavl va ba hej dalel ravo nest.

Odati insonhoi zamoni mo hamin ast, ki agar padar az dunyo guzarad, khona va govu moli uro yak kas girifta, maishat mekunadu digar barodaronu khoharonashro mahrum mesozad. Dar surate, ki on govu mol va chizhoi az padar boqi monda, az oni hamaashon ast, fikr namekunad, ki barodaronu khoharon rozi hastand yo ne? Fikri qiyomatro namekunad.

Kasone, ki ba Hudoi taolo bovar doshta boshandu az hisoboti ruzi qiyomat andesha kunand va az azobi duzakh bitarsand, fireftai chandruza maishati dunyo nagashta, boyad merosi padarro muvofiqi guftai shariat taqsim kunand. CHunki u tanho padari shakhsi khonavu chizhoro sohibshuda ne, balki padari hamaashon bud.

Iloho, hamai mo miskinonro tavfiqi rioya kardani andozai meros ruzi gardoni. Omin yo rabbu-l-olamin.