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Tabaqai avvali duzakh, ki onro jahannam guyand

Tabaqai avvali duzakh, ki onro jahannam guyand

Dar shabi meroj hazrati Muhammadi Mustafo (s) hamai osmonhovu zaminho va ajoibu garoibero, ki Hudoi taolo khalq kardaast, ba chashmi khud didand va az jumla duzakhhovu bihishthoro niz didand, ki mo az guftahoi u ba tariqi mukhtasar, inshoalloh, bayon mekunem.

Hazrati Paygambar (s) farmudand: – Moliki duzakhro guftam, ki duzakhi avvalro ba man binamo.

Moliki duzakh guft: – YO Rasulalloh, pesh marav, ki garmoi duzakh buzurg ast.

Nido darrasid az jonibi Hudoi taolo, ki, ey Molik, on chi habibi mo bifarmoyad,  bikun va az garmoi duzakh matars, ki nigohdorandai Muhammad (s) manam.

On goh Molik (a) dasti maro bigirift va az on jo peshtar shudam. Nido darrasid, ki yo Mikoil, barkhezu bodu boronro bigir va hamrokhi khud bibar ba girdi Muhammad (s) khalqa kun.  On gokh, Mikoil (a) bo haftod hazor farishta ravon shuda, ba maqomi Moliki duzakh rasidu bodu boron ba girdi man halqa kard, to birasidam ba tabakai avvali duzakh, ki onro jahannam khonand. Balandii darvozai vay benihoyat baland  bud. Darun daromadam, didam maloikahoi bisyorero, ki monandi shab siyoh va torik budand.

Hazrati Rasuli akram (s) guftand: – Molikro guftam, ki sifati in duzakhro ba man yak ba yak bayon kun.

Guft: – YO Rasulalloh, toqat nayori va gamnok shavi.

Az hazrati Parvardigor nido darrasid, ki binamoi Muhammad (s)-ro, har chize ki az baroi dushmanoni u omoda kardaam.

Molik guft: – YO Rasulalloh, Haq taolo duzakhro ofarid va uro nigohbonho ofarid, ki onhoro zaboniya guyand. Agar Alloh taolo farmon dihad yake az onhoro, ki ovoz kunad hamai makhluqot az haybati u bimirand. Har yake az onho chize dorand, ki duzakhiyonro bad-on azob kunand. Guruhe kharbaho dorand, ki bar sari duzakhiyon bizanand, guruhe zanjirho dorand, ki duzakhiyonro ba on azob kunand va on zanjirhoro bar dahoni kofiron andozand va az duburi onho berun orand va hardu sari onro bo ham barbandand, ki hargiz judo nashavad. Hudoi taolo moronu kajdumon ofaridaast, ki har more chun shuture va har kiro on moronu kajdumon bigazand haftod sol az dard binolad, nauzu billohi minho.

Dar duzakh hamim va zukum guftani nushokiho ofaridaast, ki agar yak qadah az on bar hamai dunyo afkanand, zahr shavad. CHun on qadahro bar dast girandu dar peshi ruy orand, pustu gusht birezad. CHun bikhurand, andomhoi onhoro reza-reza kunad. Guyand, ki zukum az khor ast, chun zukum bikhurand, daruni onho garm shavad va rudahoi onhoro khurdan girad, to az shikami onho berun oyand.

Agar az on hamim bar sarhoi onon rezand, pustu gusht va ragu payi onho furu rezad va ustukhoni sukhta bimonad. Alloh taolo dar duzakh vodihoe ravon kardaast, ki duzakhiyon faryod kunand az azobi duzakh va dar on daryo ba joi mohiyon moron va kajdumon hastand, ki har ruze haftod bor duzakhiro bigazand.

Otashi duzakh chunon otashe ast, ki otashi dunyo har ruze haftod bor az Hudoi taolo panoh bikhohad az on otash. Rui duzakhiyon siyoh boshadu sukhta va yak lab ba cap rasida va labi poyon ba sina rasida va agar yake az duzakhiyon cap az duzakh berun kunad, az Mashriq to ba Magrib hamchun shab torik shavad va dastu poi onho ba zanjir basta boshand.

Jomai onho qatron bud va kofironro chihil pust bud va dar miyoni har puste otash bud, ki bisuzadu kajdume megazadu more zahr mezanad, to ustukhonhoi onho reza-reza gardad.

Nido oyad, ki, ey Molik, az cap azob kun, ki mo pusti uro az cap giriftem. Hamon tavr ki Hudovand dar Quroni azimushan farmuda ast, duzakhiyon faryod khohand kard va har bor, ki faryod kunand, chuz noumedi javob nayoband. Avval ba zaboniya binoland va on chunon boshad, ki chun duzakhiyonro ba duzakh darorand, onhoro hazor sol azob namoyand. Bad az on ba zaboniya binoland, ki u az Alloh taolo darkhost namoyad, ki azobi onhoro sabuktar kunad. Zaboniya javob nadihad, to mudati hazor sol. Bad az hazor sol javob dihad guyad, ki oyo baroi shumo paygambar nafiristoda budand, ki shumoro ogoh namoyad?

CHun az zaboniya noumed shavand, hazor soli digar dar azob sabr kunand. On goh ba Moliki duzakh binolandu guyand: – Ey Molik, az Hudoi taolo talab kun, to moro bimironad. SHoyad, ki az in azob najot yobem.

Molik javob nadihadu az u noumed shavand. Bad az hazor sol Molik javob dihad, ki dar in azob khohed bud.

CHun az u noumed shavand, on goh ba Hudoi taolo binoland,

ki, ey bor Hudoyo, didemu donistem, ki on chi paygambaron (a) gufta budand va on chi olimon gufta budand, rost budaast. Aknun moro ba dunyo bozgardon, to ibodati tu kunem, dar in bora Hudovand dar Kuron khabar dodaast.

Onon ki kofir shudaand, azobi eshon otashi duzakh act, ki ba poyon narasad, to bimirand va takhfif nayobad, to osuda shavand. In guna har kofiri lajujero kayfar mekunem va on kuffor dar otashi duzakh faryodu nola kunand, ki, ey Parvardigor, moro az in azob berun or, to bar khilofi guzashga ba amoli nek pardozem.

Hitob shavad: oyo shumoro umre muhlat nadodem va Rasul bar shumo nafiristodem, to har ki qobili tazakkuri pand shunidan ast, mutazakkir shavad? Pas imruz bichashed, ki sitamgoronro hej najotdihanda nakhohad bud.

Bad az hazor sol javob oyad, ki dur boshed va bo man sukhan magued va maro nakhoned.

Bad az on hama gungu kur shavand va hej nabinand, ki bad- on biyosoyand va hej nashunavand, ki badon shod shavand. Navmed shavand, ki digar hej umedi onho namonad, nauzubillohi minho.

Molik guft:- YO Rasulalloh, ummati gunakhgori turo dar in tabaqa du chiz nest: rui onho siyoh naboshad va gazidani moru kajdum naboshad, taomi zukum va sharobi hamim nabuvad va libosi qatron nabuvad va jovidon naboshand dar duzakh. Nomai onho ba dasti chap nabuvad.

Farmudand hazrati Paygambar (s): – CHun az in cho peshtar shudam, gulgula va bonge shunidam, ki hargiz inchunin shuru gavgo nashunida budam. Pursidam, ki in chi shuru gavgost?

Guft: – YO Rasulaloh, gulgulai otashi duzakh ast, ki haftod guruhro azob mekunand.

Guftam: – YO Molik, onho kadom guruhand, ki dar azob  giriftor meboshand?

Guft: – Zolimonu bakhilonu ribokhoron va hamsoyaozoron, qimorbozon, kabutarbozon,shatranjbozon,durugguyon,qasam ba durugkhurdrgon, benamozon, benamozon, ruzakhuron, gaybatkunandagon, zinokoron, haromkhurdagon, sukhanchinon, takaburkunandagon, behayoho, podshohoni beinsof, moli harom jamkunandagon, johilon, kah-qaha khandakunon, sharobkhuron, livotakunandagon, bugzkunandagon, hasadkunandagon, sharobfurushon, oftobparaston, jodugaron, badmazhabon, kofiron, govparaston. In toifaho azob mekunand.

CHun in sukhan bishunidam, dar girya shudam, Jabrail (A) guft: – YO Rasulalloh, ba jonibi dasti rosti khud nazar kun chun nazar kardam, se qavmro didam. YAkero ruy chun rui sag bud, duyumro ruy chun rui khar bud, seyumro ruy ba monandi khuk bud. Onhoro ba zanjirhoi otashin basta azob mekurdand.

Guftand: – Ey molik, inho kadom qavmand, inchunin azob mekunand?

Molik guft: – YO Rasulalloh, onhoe, ki rui sag dorandhamr khurand va onhoe, ki rui khuk dorand, ribokhuronand. Inho, ki rui khuk dorand, ozor dihandagoni padaru modarand, ki bo in azob giriftorand.

Molik yak parda bardosht, guft: – Ey habibi Hudo, nigoh kun.

Nazar kardam az haybati on behush shudam. CHun ba hush omadam, nazaram ba dasti chap aftod, dida, ki dar tabaqai avval vodi kuhi otash mejushidu mekhurushid. Ovozi on vodi bar gusham meomad. Moronu kajdumon andar on monandi shuturon kalon budand.

Guftam: – YO Jabrail (a), ummatoni maro az in vodi nasib hast?

Guft: – YO Rasulalloh, in vodi nasibi kase ast, kiba Hudoi taolo sharik ovarda boshad va ba tu imon nayovarda boshad.

Rasulalloh (s) farmudand, ki chun az in jo peshtar shudam, farishtagonro didam, ki ba qavme vobasta budand va onhoro bo zanjirho va qulfho mekashidand. Bongi onho monandi barq va ba dasti har yake gurzi otashin bud, ki agar onro ba kuh zanand, surma shavad. Onhoro ba on gurzho mezadand va meguftand, ki Hudoi shumo kist va paygambari shumo kist?

Onho meguftand, ki namedonem.

On farishtagonro guftam, ki inho chi kasonand?

Guftand, ki inho kasoneand, ki dar dunyo ruzi qiyomatutazobi duzakh va nemathoi bihishtu puli sirotu tarozui amol va zinda shudani bad az margro qabul nadoshtand.

Farmudand hazrati Paygambar (s), ki dar duzakh qavme didam, ki labhoi onhoro meburand.

Guftam, – Inho kiand?

Jabrail (a) guft: – Inho donishmandoni ummati tu meboshand, ki durug guyand.

Farmudand, ki guruhe digarro didam, ki rui onho siyoh va chashmonashon kur bud.

Guftam: – Inho kiyoand?

Guft: – Onhoyand, ki chashm az harom boznadoshtaand.

Guftand Paygambar (s), ki guruhe didam, ki chashmhoyashon kabudu ruyhoyashon siyoh va labhoi poyonashon ba sina aftoda va labhoi boloyashon bar peshoni chaspida dar azob aftida budand va ovozi kharu gov mekardand.

Guftam:  – Inho kiyoand?

Molik guft: – Surudkhononu shoironand, ki az baroi dunyo mardumonro tarif mekardand.

Farmudand Rasulalloh (s): – Guruhe didam, KI                    otashin ba sinai onho nihoda va jomahoi qatron pushonidava onhoro azobi sakht mekardand.

Guftam: – Inho kiyoand?

Molik guft: – YO Rasulalloh, inho kasoneand, ki bo ovozi changu rubobu tanbur kafkubi karda, khurmandona raqs mekardand.

 

Farmudand Rasululloh (s): – Guruhero didam, ki onhoro dar otash nagunsor meandokhtand.

Guftam: – Inho kiyonand?

Guft:  Kasone, ki toatu ibodati bo riyo kardaand, yane baroi nishondodan ba mardum.

Farmudand, ki dar on jo mardero didam, ki az dahonu binnii u otash barmeomad. Pursidam, ki in kist?

Molik guft: – In marde ast, ki chun az khona barmeomad, durug meguft.

Digarero didam, ki dar jui khun shinovari mekard. Guftam: – In kist?

Molik guft: – YO  Rasulalloh, in olimest, ki ilmi khudro az barodaron dareg doshtaast va ba ilmi khud amal nakardaast. Mardi digarero didam, ki zaboni otash dar dahonu nalayni  otashin dar poy va toji otashin bar cap va jomai otashin dar bar.

Guftam: – In chi guna kaseast?

Guft: – In mardi duzabona ast, yane munofiq.

Digarero didam, ki uro az zabonash ovekhtaand va had mezadand.

Guftam, ki in kist?

Molik guft:  In mardest, ki zanu farzandi khudro bevajhe dashnom dodaast.

Zanero didam, ki kuru gungu kar bud zane bud, ki farzand az zino ovarda va bo shavhari khud gufta, ki az oni tust. Va zani digarero didam, ki zaboni uro az pasi sari u kashida budand, zane bud, ki u farzand az zino ovarda bud va qasam ba durug khurda bud, ki in farzandi man az zino nest.

Farmudand hazrati Paygambar (s): – Boyad, ki inchunin zanon tavbai nasuh kunand, to tavbai onkho qabul aftad va az otashi duzakh khudro nigokh dorand.

Tavbai nasuh on ast, ki digar dubora ba on kori zisht

barnagardad va chun on gunoh ba khotirash oyad, sakht pushaymon shavad.

Bihishtiyon az gunahgoron savol kunand, ki chi chiz darovard shumoro dar duzakh?

Savol az baroi sarzanish boshad. Javob guyand duzakhiyon, ki mo dar dunyo namoz namekhondem va miskinonro taom namedodem va dar dunyo ba korhoi botil mashgul budem, omadani ruzi qiyomatro durug medoshtem, to in ki margamon omad, pas yaqin shud, ki ruzi qiyomat haq budaast.

CHun osiyonro ba duzakh andozand, Moliki duzakh guyad. ki ey otash, bigir onhoro.

Gunahgoron dar on vahshat Alloh, Alloh guyand, otash az onho bigurezad. Molik bong bar otash zanad, ki bigir in osiyonro. Boz otash qasdi onho kunad.

Boz onho: Alloh Alloh, – guyand, boz otash pas shavad. Boz Molik bong bar otash zanadu guyad, ki bigir in osiyonro. charo nofarmoni mekuni?

Otash guyad: – Ey Molik, az on ruze, ki Alloh taolo maro ofaridaast, bo man shart kardaast, ki agar ba guyandai Alloh osebe rasoni, bifarmoyam to haftod hazor sol turo bo otashi muhabbati duston bisuzandu khoki turo ba intiqomi bod dihand. Pas maro chi qudratu zahrai on boshad, ki girdi zikr guyandagoni Alloh oyam?

Boz Molik dar gazab shavadu bong bar otash zanad. Nigohbononi duzakh hama dar shur oyandu moronu kajdumon sarhoyashonro bardorand va ba yakboragi bong namoyandu hamla orand va az shiddati havlu tarsi on, kalimai Alloh guftan az onho faromush shavad va otash girdi onhoro girad. Pas har yakero dar kanor girad. dodu faryod az ahli arasot va ahli puli sirot barkhezad.

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