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Sababi judoshavii oilaho: 10-toi asosi

Vayron shudani oilaho dar zamoni hozira boz ham ziyod shuda istodaast va sababi on Padaru Modaronro (Volidayn) dar tashvish guzoshta istodaast, vale in mushkili har yak javondukhtar va sherbachahoro niz dar gam guzoshta istodaast.

Baroi peshgiri va kam kardani judoshavi tavsiya meshavad, ki in kambudihoro omukhta shavad va baroi istifodai khud va digaron ravona namoed. YAne pesh az bunyod kardani oilai nav in omilhoro ba inobat girifta shavad.

Sababi judoshavii oilaho

10 sababhoi asosii parokandashavii oilaho:

  1. Mavjud nabudani hamdigarfahmii kofi bayni zan va mard. Sababi kam budani hamdigarfahmi dar on ast, ki tafovut bayni pisaru dukhtar khelo ziyod ast va dar baze holatho tafovut bayni digar azoyoni oila ham tasiri ziyod merasonad. YAne hamdigarfahmi bayni khushdoman va kelin.
  2. Sinu sol. Farqiyati ziyod dar sinu sol ba on meovarad, ki javon sertalab dar shahvat meshavad va pir kamtalab va dar holati qone karda natavonistan shakhsi qonenashuda ba daryofti jufti digar meshavad;
  3. Boigari. Janjolhoi bo mavzui «Oti tu kambagal va hej chiz nakardaast» ba izzati nafsi bisyoriho rasida ba janjolhoi payarpay ovardaast va in sababi iqtisodi ba vayronshavii oilaho aksar vaqt sababgor gardidaast;
  4. Salomati. Dar holati kambudi dar yakgon uzvi badan doshtan niz ba vayronshavii oila sababgor meshavad. CHunki odami salomatiash vaznin talaboti hamsari khud va azoyoni oilaro qone karda nametavonad va ba parokandagi ovarda merasonad. Masalan tavallud karda natavonistani farzand yo aloqai jinsii kofi nakardan.
  5. Zebogi. In omil niz khele muhim ast. Boyad donist, ki zebogii ziyod doshtan talaboti javonro nisbati hamsari khud ziyod mekunad va chunin omilro tanho bo digar omili purqudrat khomush kardan mumkin ast. YAne agar Pisar garchande bezeb boshad ham vale vazifai kalon yo khud boy boshad pas dukhtar toqat karda zindagii oilaviashro pesh mebarad.
  6. Raftor. Harakathoi azoyoni oila khele muhim ast. Agar Pisar tozakoru tozaguy boshad vale dukhtar iflosu badsukhan boshad in niz oqibati khub nadorad. Habarkashi niz yake az raftori badi insonist. Digar raftori bad in beehtiromi ast. Boz yake faryod karda sukhan mekunad va digare doimo ba gaybat mashgul ast.
  7. Din. Dar baze holatho dindoron shakhsoni mumin va kofiro tanqid mekunand ki onho bekhudoyand va gumrohand va khudro bolo megirand. Inchunin shakhsoni ba Hudo bovari namekarda ba dindoron mekhandandu meguyand, ki onho ahmaq hastand, chunki ba chizi nabuda etiqod meorand. In nafrati dutarafa doimo holati vazninro ba vujud meorad.
  8. Fahmishi volidaynho. Farqiyati ziyod dar hamdigarfahmii bayni kelinu khushdoman, hamdigarfahmii bayni qudoho va khusuru domod ham tasiri kalon merasonad. Samimi fahmishi in ashkhosro pesh az tuy ham dar vaqti salomu aleyk namudan to andozae his kardan mumkin ast.
  9. Donish. Hamsari kamsavod doimo metavonad boisi tanazani qaror girad. Baroi hamin meguyand, ki guyo khondagisha giri nagz. Vale digaron meguyand, ki khondagihosh vayron shudagi va ba onho beaqltaru chashmonash kushoda nashudagish muvofiqtar ast.
  10. Nafs. Garchande azoyoni oila az rui hammai omilhoi dar bolo navishtashuda yak khel boshand, ham vale nafs yane khohishi ziyod va hasadi ziyod ba digaron niz khususiyati badi insonist. Masalan hamsoya khonai kalon kharidast gufta yo moshini nav dorad gufta janjolu miyonshikani barpo menamoyand. SHukrguzori kam ast.

Baroi hamin ham pesh az bunyod kardani oilai nav khub meshud javonho dar davomi na kam az nim sol bo yakdigar khub shinos shuda va dar holati imkonpazir budan bo azoyoni oilai yakdigar ham shinosu raftu oy namuda bad khulosai barpo kardani oilaro barorand khub meshavad.

Vagarna khatari vayronshavii oila ziyod shuda ba sagera mondani kudakon, paydo shudani insonhoi ziyodi nosolim, zindagii toqagii vaznin, asabonii ziyod, tashvishi befoida, kharojoti beasos, takroran kharj kardani pulu mol baroi marakahoi tuyona va umuman boy dodani vaqti pursamar, bois metavon gardad.

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