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RIVOYATHO OID BA NASRONIYAT

Padari khud va modari khudro izzat namo, to ki umri tu bar zamine, ki Hudovand, Hudoi tu ba tu medihad, daroz shavad.

  1. Qatl makun.
  2. Zino makun.
  3. Duzdi makun.

Dar haqqi yori khud shahodati durug madeh. Honai yori khudro tama makun, zani yorat va gulomash va kanizash va govash va kharash va har chizero, ki az oni yorat boshad, tama makun.

Har ki kasero bizanad va on kass bimirad, biguzor vay mahkumi qatl gardad. Va har ki padar yo modari khudro bizanad, biguzor vay mahkumi qatl gardad. Va har ki padar yo modari khudro tahqir namoyad, biguzor vay mahkumi qatl gardad.

Va agar kasse zanero, ki nomzad nashudaast, firefta namuda, bo vay bikhuspad – u boyad mahr doda vayro baroi khud ba zani bigirad. Hej yak bevazan va yatimro aziyat nadihed.

Ovozai bekoraro ba zabon maron: dasti khudro ba sharif madeh, to ki shohidi kozib boshi. Aksariyatro dar rohi badkori payravi makun va dar murofia bar khilofi vijdoni khud shahodat madeh, to ki moil ba aksariyat shuda, ba kajkori sabab gardi. Va nisbat ba kambagal dar murofiai vay rubini makun. Az gapi durug kanoragiri namo va begunohu odilro makush.  Va rishva magir, zero ki rishva binoyonro kur megardonad va sukhanoni odilonro tahkir mekunad.

Dar fazilati mehtar Iso alayhissalom va dar mujizoti eshon va maloimi on.

Ovardand, ki mujizoti eshon in bud, ki murdai panjsola ba duoi Iso alayhi – s – salom zinda gashti va suol, ki bar eshon kardi, javob shunidi. Bad iltimosi murdagon in bud, ki «Ey paygambari Hudo, yak karat aknun duo kun, to boz hamchunon shavem, ki hayoti dunyoi foni namemonad, ki yak karat jon dodem, bori digar murdan pesh oyad va sakarot chashida shavad». Ham dar on soat mehtar Iso duo kardi, boz murda nochiz shudi. CHun kuffor chunin mujiza medidand, badbakhton bo yakdigar meguftand: «YO Iso khudost, yo pisari khudost» Hok dar dahoni eshon, hamchunin chizho mebastand.

Va mehtar Iso alayhi – s – salom chun guftanhoi eshon bishunid, tarki shahr girift va dar biyobonho mar Hudoi taoloro bandagi kardi va hama ruz dar biyobon budi, to ruze guzari eshon dar sahroe aftod va haft ruz boron dar boridan omad, Harchand ki mehtar Iso panohi boron mejusty, dar hej mahal panoh dar nazar nayomai. Ham dar  in bud, ki nogoh shagole sar az oshyonai khud berun kashid. Nazari mehtar Iso alayhi – s – salom dar shagol aftod, dar chashmi muboraki khud ob gardonid va sui osmon bidid va guft: «YO Hudo, shagolro panohi boron dodi, maro panohe ham namedihi. Boz ba khud guft: «Ey Iso, sabr va shukr dar hazrati Zuljalol kun, ki kharji ba tu rasid az Parvardigori tu rasid va chunin nemat shakhsero Hudoi taolo nadihad, magar dustoni khudro».

Ham dar in miyon Jabrail darrasid va guft: «Ey Iso, farmon meshavad, ham bad – in shukri boron, ki ba zaboi rondi, fardoi qiyomat turo haftod hurulin bidiham va dunboli har khure digar hazor khuri digar, ki khidmatgor peshi eshon khidmat kunand. Ammo, ey Iso, mashaqqati dunyo chand ruz ast, besh nest, ki bar tu biguzarad va ba ruze nemati abadi rasi».

Algaraz, to ruze digar guzari mehtar Iso alayhi – s – salom dar guriston aftod, did marde nazdi gure nishastaast va az sari on gur barnamekhezad. Mekhtar Iso pursid: « CHi holat ast, ki az sari tudai khok barnamekhezi va dar in khok turo kist?» Guft: «Ey paygambari Hudoi taolo, dar in khokdon zani man ast va muddati se sol ast, ki dar khok supurdaam. Va miyoni manu zan ahd bud, ki agar tu pesh az man muri,

mujovirii tu kunam. Hukmi Hudoi taolo darrasid, ey paygambari Hudo, in zani man vafot yoft. Imruz se sol ast, ki vafoi ahdi u ba sar mebaram”.

dinAz guftori u mehtar Iso alayhi – s – salomro shafqat darjunbid va guft: «Agar dar in soat u az turbat zinda berun oyad, chi guy?» Guft: «Ey paygambari Hudoi taolo, on chi az umri man boqi mondaast, nimi umri khud bar u bubakhsham». Mehtar Iso alayhi – s – salom dar khaqqi u rahm omad va dast bar duo bardosht, guft: «Ilohi, in bandai tu goyati muhabbati zani khud dorad va nimi umri khud bar zani khud mebakhshad. Aknun ba karami khud inro zinda gardon». Filhol duoi mehtar Iso alayhi – s- salom mustajob shud va turbat bishkoft va zane hamchu mohi shabi chahordah az gur berun omad va miyoni zanu shavhar muloqot shud.

On goh mehtar Iso alayhi – s – salom az sarvaqti eshon biguzasht va in hardu zanu shavhar ruzgor ham dar biyobon meguzarondand; to ruze podshohzodae dar shikor berun omad va bar sarvaqti eshon rasid, did marde khuftaast va nazdiki u zane bojamol nishasta. Va nazari avrat bar jamoli shohzoda uftod, pursid:

«Tu kisti?» Guft:

«SHohzodaam». Nazar dar jamolu kisvati u kard, sheftai podshohzoda shud. Podshohzlda niz oshiqi jamoli u shud va bo ishorat jonibi khud bikhond. Zan shavhari khudro khufta guzoshta nazdiki podshohzoda biraft. U pursid: «in marde, ki nazdiki tu mekhuspad, kist?» Guft: «In duzd ast, ki maro az shavhar ba makru duzdi berun ovarda». Podshohzoda guft: «Man fireftai jamoli tu shudam, maro qabul mekuni, yo ne? » Guft: «In muddai, khuftaast, agar inro az miyon dur kuni va bikushi, mann ba tu rozi gardam». Podshohzoda guft: «Muddai duzd ast, turo u ba makru duzdi fireftaast, aknun kushtani vay vojib ast. Mann inro chi gunna zinda meguzoram». Ba mujarradi shunidani in Sukhan az zaboni shohzoda uro /shavharro/ dar on mahal khufta bigzosht va khud barobari shohzoda ravona shud.

CHun shavhar bedor shud va did, ki zan nest, ohe barovard. Miskin dar haqqi vay gumoni nek meburd va hamin guft: «Magar kase turo bazur burd»? Ham dar in bud, ki pai asp dar nazar omad, guft: «Nameguftam, ki quvvate ba zur burdaast».

Qadam baland bargirift az pai savor raft va chun shohzodaro bidid, bong zad. SHohzoda chun ovozi bong shunid, inoni asp kashid, istoda shud. U guft: «CHaro zani mann ba zur mebari va az Hudoi taollo nametarsi?» SHohzoda ogoz kard: «Zani tu kujost, ki tu zanero ba duzdi kashidai?» In mard guft: «YAke zani mann mebari, duvvum bar man iftiro ham mekuni?» On zani tanho ogoz kard, ki «ey shohzoda, mann pesh az az in nameguftam, ki in duzd dast az mann boz nadorad, to on ki uro

nakushi». Podshohzoda maar kasonro farmud, ki in mardro bigired va dastho pasi pusht mahkamtar banded va kashon – kashon bigired, hamchunon kardand, dar shahr burdand.

Podshohzoda dar nazdiki padar raft va tamomi voqea biguft, ki «Mann imruz dar shikor budam, avrati sohibjamol bididam, ki marde bom akru duzdi berun kashida bud va mann on mardro basta ovardam, to podshoh dar haqqi u siyosat farmoyad va on goh man zanro dar nikoh oram». CHun ovardand, podshoh ba mard inoyat ogoz kard. Pursid: «In avrat turo chi boshad?» Guft: «Ey podshoh, i n zani mann ast». Podshoh ruh ba avrat kard, pursid: «In mard kist?» Guft: «In duzd ast,

ki maro ba makru duzdi az shahr berun kashidaast». Podshoh guft: «Ey mard, tu megui, ki in zani mann ast, in ba huzuri tu meguyad, ki mard ba duzdi kashidaast».

CHun in mard az zaboni zan shunid guft: «Subhonalloh, in chi meshavad?» On goh in mard on kayfiyat ba podshdh guft: «Ey podshoh, aknun harchi man guyam, kay ustuvor dored, ki dar haqqi mann zan chunin gufohi dihad. Ammo munsifi ahvoli mann mehtar ast alayhi – s – salom.

Guvohi man ust». Podshoh, rukh ba vazir ovard. Vazir guft: «Mahalli dam zadan nest, ki paygambari Hudoi taoloro guvoh mekhonad». Vazir guft:

«Ey falon kas, mehtar Iso alayhi s salomro meori?» Guft: «Fardo biyoram». Podshoh guft; «Birav, biyor». CHun in mard az peshi podshoh bozgasht, avrat bar podshoh guft, ki in mardi duzd bad in hila khudro khalos kunondaast, boz uro kujo yobed? Vazir guft, podshoh chand nafarro dar aqibi on bidavonid, to pesh karda biyorand. Hamchunon kardand.

On mard qadre rafta bud, ki dar khotirash guzasht, ki mehtar Iso alayhi – s – salom dar biyobon joi muayan nadorad, man kucho talab kunam?

Ham dar in andesha zeri darakhte sar dar zonu kashid, dar khob raft. Ham dar khob jamoli mehar Iso alayh i – s – salom did, guft; «Ey mard, bozgard va anduhgin mabosh, ki man fardo nazdiki podshoh khoham omad». Ham dar khob bud, ki kasone podshoh, rasidand va bedor kardand va zabon daroz namudand va guftand, ki ba didani mehtar Iso alayhi-s-salom omadi va begamu gussa dar khob shudi. Uro nazdiki podshoh burdand. Podshoh guft: «Kujost, mehtar Iso alayhi – s – salom, ki dar talabi eshon rafta budi?» Guft: «Ey podshoh chun az tu boz gashtam, dar khotiri man biguzashti, ki mehtar Iso allayhi – s – salom dar biyobon maqomi muayyan nadorad. Kujo talab kunam? Dar in andesha ba khob raftam va sar ba zonu kashidam, jamoli eshonro ba khob didam, ki maro guft: «Bozgard, ki man fardo nazdiki podshoh khoham omad». Podshoh jonibi vazir did, guft: «Ey vazir, on chi meguyad?» Vazir guft: «Ey podshoh chahor posi shab guzashta der nakhohad shud. CHun mehtar Iso alayhi – s – salom naoyad, hama az guftori in durug boshad va har chi podshohro khush oyad, bar chonibi u kunad».

Algaraz, on ruz biguzasht. Duvvum ruz podshoh bor dod va pisarro bikhond va guft: «Aknun duzdro pesh biored va siyosat kuned”. Ham dar in budand, nure az khonai sahroi baromada, rukh bar shakhr girifta meomad.

Vazir guft: «Ey podshoh, binigar, ki mekhtar Iso alaykhi – s –salom rasidand, nuri poki u az osmon to zamin girifta merasad». Dar in miyon in mokhi chakh,ordakhum tole shud. Podshokh az kursii khud chudo shud va peshi mekhtar Iso alaykhi – s – salom biyomad. Badi mulokot podshokh kayfiyati mard dar miyon ovard, ki: «Pisari man dar shikor bud va zanero bidid va az zan pursid, tu kisti, va in mard kist?» Zan guft: «In mard maro ba duzdy berun ovardaast». Va mard guft: «In zani man ast». Va man guftai mard ustuvor nadonistam, khostam uro bikusham. U guft: ki «dar in voqea Iso alayhi – s salom guvoh ast. CHun shunidam tavaqquf kardam».

On goh, mehtar Iso – alayhi – s – salom biguft: «Harduro biored». Va podshoh, harduro biovard. CHun hardu nafar biomadand, mehtar Iso alayhi -s – salom ruh ba avrat ovard va guft: «Qissai khudro bigu, daroz nakun va atoe, ki in mard ba tu kardaast, atoi in ham bideh». On zan ba shukhi guft:

«Neku boshad». Mehtar Iso alayhi – s – salom guft: «Mustaqbili qibla shav va bigu: «Ilohi, ki on mard umri khud ba man ato kardaast, maro nameboyad, boz in atoi in mardro dodam…» Filhol ru ba qibla kard va guft: «Ilohi, atoi in mardro bozdiham, bad-in dodam». Hanuz neku nagufta bud, ki bar zamin biyaftod va tudai khok gasht.

Podshoh va vazir bo jumla muqarrobon dar hayrat bimondand: darzamon khokistar chi guna shud? On goh podshoh pursid: “Ey paygambari Hudoy, hej maro malum nashud, ki in mard dar haqi in avrat chi ato karda bud?” Mehtar Iso alayhi -s-salom guft: “In avrat zani in mard bud. Miyoni eshon ahdi muhabbat bud, ki badi murdani man tu shavhar nakuni va na badi tu ham man zanro bikhoham”. Qazoi Hudoi taolo darrasid, in zan naql karda va in mard muddati se sol baroi vafovu ahd bar sari turbat guzaronida, to ruze guzari man ba sari in mard aftod,

pursidam: “CHi holat ast, ki az sari turbat namekhezi? ” Guft: «CHi kunam, muddati se sol baromadaast va vafovu ahde, ki bar in zan karda budam, ba sar mebaram”. Guft: “CHi gui agar in zani tu zinda shavad?” Guft: “Ey paygambari Hudo, nim az umri khud ba u bakhsham. Man duo kardam. Haq taolo zinda gardonid. Imruz in avrat atoi in mard, ki az umri khesh bakhshida bud, bozdod. Har oyina, chunonchi dar gur khok bud, dar in vaqt niz hamon khok gasht”. Ham dar in miyon az olami gayb ovoze baromad: “Ey Iso har ki ba juz mo dil ba gayre bandad, ham bore vafoe nabinad:

Bayt:

Dil bar u bandi, ki nakhohad murd,

On ki mirad, ba u chi dil bandi?

Algaraz, ruze” guzari paygambar alayhi-s-salom dar biyobone aftod. Se nafarro did. Du mard, yak avrat. Pursid: “SHumo chi kasoned?” Guftand: “Ey paygambari Hudoi taolo, mo zanu shavharem va in javon pisari most. Az goyati benavoi shahrro tark dodaem va miyoni mo, se nafar, yak parkola joma besh nest. Onro ba navbat mepushem va dar shahr baroi gadogari meravem. To on ki u az shahr oyad, to aknun Haq taolo shumoro ba sarvaqtii mo rasonida, duo kuned va az Hudoi taolo bikhohed, to az in tangi najot yobem”. Paygambar /a/ guft: “Imruz kayfiyati shumo, dar

hazrati Hudoi taolo arza doram. Harchi farmon shavad, barshumo biguyam”. CHun bozgasht va vaqti munojoti khud kayfiyati eshon arz dosht, farmon rasid; “Bigu eshonro badi subhidam har yake az shumo on chi avval sukhan bikhohad ba shumo bidiham”. Paygambar shodmon nazdik rasid: ” Az tangii ruzgor bijasted va harchi badi subhidam, avval sukhan az Hudoi taolo bikhohed, hamoi yobed”. Paygambar in bar eshon rasonida va bozgasht. Zan ba shavhar guft: “Bigu, tu az bahri khud chi mekhohi talabid”. SHavhar guft: “Ey jon, matlubi khostai tu chist”? Guft: “Man, chavoni khoham khost, to tu ba juz man dil ba gayre nabandi?”

Garaz, dar in hikoyat shab ba okhir rasid va subh damidan girift: Boz avrat ba shavhar ogoz kard: “Avval man bikhoham, bad az on shumo khohed”. Barkhost va chashmai ob, ki nazdik bud, raft, dar on vuzu bisokht va guft: “Bor khudoe, maro jamol bideh, ki dar in asr hech avratero naboshad”, Ba mujarradi guftan Hak taolo chunon jamol bidod, ki tamomi vujudi u ba nuri jamol satri barahnagii u gasht. Ham dar in miyon podshohe dunboli shikor girifta, ba sarvakt rasid. Zanro did, bar jamolu surate, ki dar umri khesh nadid. Nazdiki on shud va guft: “Ey mohi tabon, tu kisti, ki az nuri jamoli tu biyobon munavvar gashta? CHunin donam, magar malaki osmoni va yo parii rui zamin hasti? Agar zarrae az jamoli tu qismat kunand va ba on zarra khubii tamomi haramro bidihand, ba zarrai jamoli tu barobar nashavad”. U guft;

“Man Odamizodam”. Podshoh guft; “Agar tu maro qabul mekuni, muqarrabi man tu boshi va on chi dar mulki podshohi doram, mulki tu gardad”. On vaqt chun az zaboni podshoh: chunin guftor shunid, rozi gasht va dar khotir andesha bikard: “Agar shavhari man podshohe khohad gasht, ammo u pir ast va man az pir javon shudam, sohibi jamol gashtam va in podshoh, ki ba sarvaqtii man rasidaast, ham podshoh va ham javon ast va ham fireftai mann ast”. Va ham barobari podshoh, ravon shud va hej bozpursii shavhar nakard.

Pisarro niz guzosht. Bad padar rui pisar medid va pisar rui padar did. Gazab mardro dar kor shud, bar pisar ogoz kard: “Modari tu bar mann bevafoi ogoz kard va man intiqomi jafoi bevafoi kasham”. Nazdiki chashmai ob biraft, vuzu sokht, dast ba munojot burd va guft:

“Ilohi, iltimosii in modaram, tamomi andomi u jinsi odami boshad, immo rui u hamchu khuk bigardon”.

Algaraz, chun shah mihaffa dar harami khud burd, khost ru az mihaffa berun kashad, did surat hamchu khuk gashta. Podshoh did, guft: “Man bo khud meguftam, ki inchunin surat dar jakhon naboshad, magar devu pariro. U in mekhost, ki maro oseb birasonad”. Kasonero farmud na ham dar in mihaffa savor kunand va ham dar chashmai ob raho karda biyoyand. Mardumi podshoh onro burda nazdiki on chashma raho kardand. Hardu, pisaru padar nishasta medidand, kasoni podshoh uro barovardand va ba sari chashmai ob guzoshta, khud bozgashtand.

Va nazari pisar ba surati modar aftod va guft; “Padar duoi tu mustajob shud va surati modar hamchun surati khuk gashtaast”. On goh pisar zor bigirist va sari chashmai ob biyomad va vuzu bisokht va dast ba munojoti burd va guft:

“Maliko va podshoho, agar modari man khato kardaast, aknun darkhosti man dar

hazrati poki tu in ast, “chunonchi surati qadimi modari man bud, hamchunon gardon!” Filhol surati nakhust, ki qadim dosht, hamchunon shud.

CHun Layli az jakhon khiromid, khabar ba Majnun rasonidand, ki Layli dar jakhoni khud meandokht. Pursidand:”CHaro khok bar dahon mekuni? “Guft: “Ba juz Hudoi taolo charo dust medoshtam vayro, ki okhir zavel paziruft”.

ilohi, ba hurmati karami khesh jumla kalimaguyon bar hukmi khesh rozi gardon.

Suporish va savolho.

  1. Kadom qissahoro dar borai hazrati Iso shunida buded?
  2. Nasihathoi Iso paygambarro dar khona ba ahli oilaton bo ovozi baland khoned.
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