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ODOBI ISLOMI

NAKUI KARDAN DAR HAQQI MODARU PADAR VA HUSHNUDII ESHON VA MULOIMI ON

Haq taolo mefamoyad: maro parasted, to az azobi mann najot yobed. Dar haqqi modar va padari khud nakui kuned, to ba bihisht rased va oqi padaru modar dar bihisht dar nayoyad, zero ki Haq taolo mefarmoyad: Lo yadkhulu-l- jannata oqqu-l-volidayn, yane ozorandai padaru modarro, dar javori Haq taolo joy naboshad. Nekbakht chi guna shavad, on ki dar hayot va mamot modaru padar az vay rozi naboshand, nauzubillohi minho, agar kase padaru modari vay nokhushnud murda boshad, chi tadbir buvad?

Boyad, ki har kore, ki noshoista ba zindagii eshon mekard va eshon nokhush mebudand, az on tavba kunad, ki to ba barakati tavba Hudoi taolo eshonro khushnud gardonad va Hudovandi taolo mefarmoyand: «Haqqi mann nigoh dor, ki ofaridgori shumoyam va haqqi padaru modar nigoh dored, ki eshon parvarishkunandai shumo budand va har ki eshonro dar ranj dorad, vaqti jon dodan joni u sakht berun oyad, guri u tang gardad».

musafedVa ovardaand: Javone az jahon khiromid va uro dar gur dafn kardand. Hamon soat az gur ovoze hamchu khar omadan girift. Mardumon, ki ba sari turbati u hozir budand, dar hayrat mondand, ki chi muoina ast, ki ovozi hamchu khar mekunad. Badi in malum shud, ki modari khudro yak ruz gufta bud, ki charo hamchu khar faryod mekuni. Az shaomati on sukhan, ki modarro ba gustokhi gufta bud, dar gush sukhani u monandi ovozi khar gardonidaand. To bidoni, ki az in sukhani bad chunin muomila dar gurash pesh omad. Digar ovardaand, ki: YAke javone bud, uro ittifoqi haj aftod.

Modar uro dasturi namedod. Ba gayri gufti modar rui ba roh nihod va ravon shud, to ruze duzdon dar omadand, javonro giriftand va mole, ki zodu rohila dosht tamom bisitonidand va niz du dastu poy buridand, hamchu porai gusht dar roh aftoda guzoshtand. Muazzini Baytulmuqqadasro dar khob namudand: Barkhezu dar vodiyu biyobon birav va az holi javon daryob, holi u chi guna ast.

Muazzin chun bedor shud, rukh ba roh nihod va chun sarvaqti u rasid guft: «Ey javon, holi tu chist?» Guft: «Be dasturii modar qadam dar roh binihodam, qadam bad-in jo rasid. To malumi bandagoni Hudoi taolo boshad, ki dar haj raftan be dasturii modar chunin muomila pesh oyad. Voy ba kase, ki dar haqqi padaru modar ranjish khohad va dashnom dihad, to dami okhirin holash chi guna gardad».

Va in javon az muazzin darkhost kard, ki maro dar khonai modar birason, to dili vay ba dast oram. CHunonchi az dastu po judo shudam, naboyad, ki dami okhirin az imon judo shavam. Muazzin onro bardosht va ba shahri u rasonid va peshi dari khonai modar onro binishonid va khud bozgasht.

Va javon ovoze az daruni khona shunid, ki modar meguft: «Ilohi nadonam, ki dar gurbat farzandi man chi muomila karda boshad, ki nogufti man berun omadaast, aknun ba man rason, ki khotir az jihati u qaror namegirad». Va javoni dastu poy burida dar junbonid. Modarash ovoz kard:

«Kisti, ki dari khonai bevagon va gamzadagon mekubi?» Magar kase hast, ki khabari garibfarzandi man biguyad? Barkhost berun omad va did garibe nishastaast. Guft: «Ey garib, magar ba non hojat dori, to nonat bidiham?»

Guft; «CHi guna bigiram, ki dast nadoram».

Guft: «Peshtar biyo». Guft: «CHi guna oyam, ki poy nadoram?» Az sukhanoni vay mehri modar junbid. Guft: «Ey javon, guftori tu ba guftoi pisari garibi man memonad». CHarog ovarda rui vay didan girift. On pisarash yod omad, giryon bargasht va guft: «Mann niz hamchu tu pisare doshtam, ammo namedonam, dar gurbat holi u chi guna ast». Pisarro sabri girya namond, faryod va zori barovarda, ki «Ey modar, on pisar manam». CHun sukhan az pisar shunid, nara bizad, nazdi u biaftodu behush shud. Bad az soate ba hush omad, ru sui osmon bikard va guft: «Ilohi, ofarinish kardi, ammo halokash megardon va saodati imon mahrum nakuni. Va bidoned, ki khushnudii modaru padar sakht va dushvor ast».

To ruze Sayidi olam, Muhammad rasululloh, sallallohu alayhi va salam dar guristoni Baqiya berun omada bud, az gure ovozi zori ba sami /gushi/ Sayidi olam rasid, ki chunin boshad: «Boloi man otash ast va furudi man otash ast va rostoi man otash ast va chapoi man otash ast. Rasul alayhi-s-salom farmud, to munodi nido kunad, ki har kiro dar in guriston murdaboshad, berun oyand».

Haloiq berun omadand, bar guriston azizoni khud istoda shudand. Bad az on did, ki avrati pire aso ba dast girifta biomad va bar sari on gur istoda shud. Mehtari olam az vay pursid, ki: «Dar in khok turo kist?» guft:

«Pisari mann as az vay bezoram» Rasul alayhi-s-salom farmud: «CHaro khushnud nagardi» Guft: «Hargiz khushnud nagardam, ki maro sakht ranjondaast». Harchand, ki hazrati risolat mefarmudand, khushnud nameshud.

Rasul alayhi-s-salom dast ba duo kard: «Ilohi hijob az miyon bardor, to avrat niz azobro muoina kunad». Filhol hijob az miyon dur shud, modar guri pisarro bar otash bidid. Farzand dar miyon mesukht. CHun ahvoli pisar chunin bidid bekhud gasht va khudro bar guri pisar afkanda meguft: «Bor khudoyo, man khushnudam, tu khushnud shav, ki in farzandi maro az azob bargir». Ba mujarradi on ki modar khushnud gasht, hej azob bar vay namond. To bidoni, ki duoi modar va padar dar haqqi farzand chunin mustajob ast.

Digar dar ahd va vaqti Mustafo alayhi-s-salom javone dar khayoli masti taponcha bar rui modar bizad va chashmkhona judo kard.

Modar chashmro ba dast girifta ba peshi Rasul alayhi – s – salom biyomad va guft: «Pisar maro in holat kard». Dar holati masti dar khob raft va soate bigzasht, bedoru hushyor shud. Mardum guftand: «CHi kardi dar holi masti chashmkhonai modar barkandi». Guft: «Bo kadom dast gutokhi kardam?» Korde bisitad, bar dasti khud rond va meguft: «CHaro dar haqqi modar kori nopisandida kardi?» In biguft va kord dar bandi dast rond va judo gardonid. Ba dasti duvvum dasti buridaro bargirift va khunchakon nazdi Rasul alayhi – s – salom rasid. Nazari modari bechora bar dasti pisar aftod va dardi dasti khud faromush kard va davon nazdiki pisar biomad va guft:

«Ey pisar dasti turo ki buridaast?» Pisar dar poi modar aftoda va guft: «Ey modar, charo on dast bar tu daromad va chashmi muboraki turo benur gardonida». Modarro az guftori u shafqat omad va sari pisarro dar kanor girift va rui vayro busa medod va Rasul alayhi – s – salomro az holi vay fikr omad. Jabrail darrasid va guft: «Ey Sayidi olam, farmon meshavad:

Vaqti fikr nest vaqti shafqat ast. Dar haqqi har du duoro kardan az tu va karam kardan az mo». Paygambar alayhi – s – salom on zaifaro bikhond va farmud, ki «didai khudro ba joy bidor». Mehtari olam sardori avlodi Odam dast ba duo burd. Ijobat (qabul) aftod va chashmi u durust gasht. U khudro ba poi Paygambar alayhi – s – salom afkand, ki dasti farzandi maro ham duo kun, ki khatoi u bakhshidam. Mehtar Sayidi olam alayhi – s – salom guft: «Ey javon, dast bar band bidor va panja bar bandi dasti khud doshtan hamon bud, ki durust ba naku shud». Pas, on ki dar Dunyo modarro khushnud kard, az qatiyati dast najot yoft.

Agar mumin dar dunyo Hudoi taoloro, ki khushnud kunad, az otashi duzakh najot yobad, hej ajab nabuvad, zinhor az modaru padar az badi kardan parhez kuned va az ranjishi eshon hazar kuned va dar in kushed, ki dili eshon khushnud boshad, to duoi eshon dastgiri dinu dunyo gardad.

Hikoyati javone bishnav, ki: javonero orzui Kaba pesh bud, ba modar bisyor ajz va zori kard, to modar dasturi dod. CHun azmi berun omadan kard, modar mehrubon shuda, dasti farzand girift va sui osmon bikand va guft:

«Ilohi farzandi khudro ba tu mesuporam, ki salomat burdi va salomat ba man boz rasoni». Javon az modar vido girift va rukh ba rohi Kaba nihod. To ruze az qofila judo aftoda bud, duzde qasdi kushtani vay kard.

Javon ba dargohi Hudovandi taolo binolid va guft: «Ey qarib az qaribon». Ovoz shunid: «Labbayk». Duzd mutahayir shud. CHapu rosti biyobon nigoh bikard, kasero nadid. Boz qasdi kushtani u bikard. Javon boz guft, boz ovoz shunid: «Labbayk».

Hamchunin ki chun duzd qasd kardi va javon menolidi va az hazrati Rahmon ijobati nido meshunidi. Nogoh savore shamsher ba dast girifta bar sari duzd rasid va chunon teg guzorid, ki sar az tan judo gardonid. CHun az u pursid, ki «tu kisti ki dushmani maro halok kardi va minnati jone bar mann nihodi?» Savor guft: «CHand solast, ki Hudoyro dar in biyobon toat mekunam va in aspu teg maro Hudoi azza jalla imruz dod, ki in asp mejunbadva hej joe istoda nameshavad. Dar khud fikr kardan: Holi az voqea nakhohad shud. CHun bar tu dust qasd kard, bar mann farmon rasid, ki bar in asp savor shav va teg bar dast gir va bandai maro khalosi deh.

Va bar vay bigu: Dar on vaqt, ki modarro vido karda budi u turo ba mo supurda bud, to turo nigah doshtam. Aknun, ki ba modar birasi salomi mo biguy, ki Hudoi taolo amonati turo ham ba tu rasonid». Ilohi chunonchi on modar farzandi khudro ba tu suporida bud, ba karami khud modarashro rasonidi va az vay judo nakardi. Mo bechoragon imon va marifat ba tu supurda budaem, tu az duzdii shayton dar hifzi amoni khesh nigokh dori va moro dar javori rahmati khesh gardoni. Pas, ey mumin, rizoi modar va padar, ki sababi baqoi imoni tust va najoti har du jahon ast, az dast madeh, eshonro Ganimat don.

Ovardand: Maliki Dinor rahmatullohi alayhi dar Kaba yuud, to dar khob nabudand, ki birav, on javonro, ki dar hujrati Haram ast, bigu, turo rahmati Hudoi taolo nasib nest.

Maliki Dinor az khob bedor shud va Rukh ba Haram kard. CHun birasid did, ki javone dar yak hujrai torik zor-zor megirist. Nazari javon ba Maliki Dinor rasid va guft: «YO Maliki Dinor, paygom ovardi?» Guft: «Tu chi doni, ki mann paygom ovardaam?» Guft: «YO Malik, panj sol ast, ki Sukhan ba man megued, ki turo rahmati Hudoi taolo nasib nest». Maliki Dinor guft: «CHi kardai?» Guft: «Man mast budam. Dar on holati masti bar padar dast zadam va yak dandoni eshonro

shikastam va panj sol boshad, ki giryai on motam mekunam, qabul nameshavad. To fardoi qiyomat chiho gardad». Maliki Dinor guft: «Ey javon padarat kujost?» Guft: «Dar falon qabila ast. Imsol dar haj omadaast». Malik meguyad: «Tanho bar vay biraftam, ki uro pasi Kaba isdoda didam, dandon kafidaast va Sar barahna karda meguft: «Ilohi, bar dandon nigar». Malik meguyad: «Girya bar man uftod, guftam: «Ey pir agar farzandi khudro medidi, ajab namudi, ki bar vay bigiristi. Va az holi qissai farzandi u tamom ba u guftam. SHafqati

padari darkor shud va rahmatash andar duo bikard». Maliki Dinor shodon nazdi javon omad az duoi padar khabar dod. Giryai u ziyodtar shud. On goh guft: «YO Maliki Dinor, iltimos doram». Guft: «Bigu chi megui». Guft: «Agar imruz padar az man khushnud nameshudi, fardoi qiyomat maro farishtagon gullu zanjir dar gardan

karda, ba sui duzakh meburdand va shumo imruz ba mann hamon kuned. Rasane biyored va dar gardani man karda, kashishkunon nazdiki padaram bared va bigued, gunahgori turo ovardaem». Hamchunin kardand. CHun padar vayro bad-in tariq did, rasan dur kard va dar kanorash bigirift va guft: «Ey joni padar, az tu khushnud shudam va Hudoi taolo az tu khushnud bod». Binigar, az kasse, ki padar nokhushnud bud, maddati panj sol rahmati Hudoi taolo nasibi u nashud.

Ilohi, hurmati khushnudii dar haqqi modaron va padaron khushnudi, ruzi gardoni.

Suporish va savolho

  1. Kadom sherhoro oid ba donistani qadri padaru modarro az yod medoned?
  2. Ehtiromi padaru modar va digar kalonsolon dar oilai shum ochi tavr zohir megardad?

Mavod baroi mutoliai mustaqilona

Qissahoro mustaqilona mutolia namoed. Agar dar fahmidani onho dushvori kashed az padaru modaraton yo muallim sharhi onro pursed.

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