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«MuJAZU-L-QONUN»

muchazu-l-konun«MuJAZU-L-QONUN», asari Alouddin Ali ibni Abilhazmi Qurashi, maruf ba Ibni Nafisi Dimishqi (1200 – 1288). Kitob mukhtasari «Al-Qonun»-i Ibni Sino buda, az chahor fan iborat ast: fanni avval dar bayoni qoidahoi juzii tib az jihati ilmiyu amali ba tavri umum; fanni duvvum dar bayoni doruho va gizohoi mufrad va murakkab; fanni sevvum dar bayoni bemorihoi khosi har yak andom; fanni chahorum dar bayoni bemorihoe, ki khosi yagon uzv nestand va sababu alomatho va tarzi muolijai onho. «M.» az jihati muhtavo dar miyoni kitobhoi tibbii mukhtasaru mufassal az hama behtaru mutabartar buda, minbad bar matni on sharhhoi ziyode talif shudaand, ki baze az onho ba qarori zayl ast: «Hallu-l-Mujaz» – talifi Jamoliddin Muhammad ibni Muhammadi Oqsaroi (vaf. 1369); «SHarhu-l-Mujaz» – asari Nafis ibni Ivazi Kirmoni, ki s. 841 h. dar Samarqand talif kardaast; «Hoshiya bar «SHarhi nafisi» – talifi Garsuddin Ahmad ibni Ibrohimi Halabi (vaf. 1563); «SHarhu-l-Mujaz» – talifi SHihob Muhammadi Ijia Bulbuli; «SHarhu-s-sadidi» – talifi Sadiduddini Kozaruni; «Al-Mujaz» – sharhi bisyor mufassal va dar du mujallad buda, az talifoti raisi tabibon Mahmud ibni Muhammadi Amshoti (vaf. 1407) meboshad; SHarhe bo nomi «Al-Mugni» – az muallifi nomalum.
Ba gayr az in «M.»-ro Ahmad ibni Kamol nom tabib ba zaboni turki tarjima kardaast.
Ad.: Hojikhalifa, «Kashfu-z-zunun an asomii-l-kutubi va-l-funun», j. 2, Lubnon, 2007.

S. SHahobuddinov.

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