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MUDIR, TOLKUCHKA VA DUZD

Colhoi okhiri hukumati SHuravi dar kishvar kambudi shadidi kolo hukmron bud. Ba hadde, ki furushgohho komilan kholi budand. Rafhoi furushgohhoro baroi zeb bo kon- servhoi kasmakhar pur nigoh medoshtand, zero chizi digar nadosh- tand. Dar furushgohhoi sarulibos niz hol hamin bud. Hatto pul ham doshta boshi, yoftani sarulibosu poyafzoli munosib nomumkin bud. Furushgohho hama davlati budand. Boqadrtarin insonho mudironi anborhoi davlati va furushandagon budand. Hama piru javon, vaziru kabir, raisu sais dastnigari inho budand, to libosu palosi dilkhohro dastras kunand. Agar bakhti kase mekhandid va libosi khubero ba dast meovard, onro boehtiyot solhoi daroz mepushid.

YOd doram, bore sari soli khonish libosi munosib nadoshtam. Hamsinfam az tariqi barodarash, ki mudiri anbori korkhonai tamiri moshin bud, ba mudiri anbore zang zada khohish kard, ki ba man yak kostyumu bryuki khub yofta dihad. Mo bo hamsinfam ba on anbor raftem. Mudir be hech salomu kalom, havobalandona:

  • Dodari Akbar tui? – gufta pursid. Va yak juft kostyumu bryuki rangi safedro barovarda dod.
  • Rangi digar nadored? – pursidam man.

U ba dustam, guyo man hozir nabosham, guft:

  • Bigu, ki hamin, digar nest.

Man pursidam, ki mumkin ast, pushida andozaashro binam, u bo rui tursh sar takon dod. Vaqte pushidam, in juft baroi man kame kalon bud. Pursidem, ki andozai khurdtar nadorad, u in dafa ba man murojiat karda, dahonashro nakushoda, az bayni dandonhoyash gijiros zad:

  • Hohi bigir, nakhohi, kallaro garang nakun!

Man, ki pesh az in khele say karda, hech chizi muvofiq na- yofta budam, boyad intikhob mekardam, bo liboshoi farsuda ba donishgoh ravam yo in juftero, ki na rangash va na andozaash munosib bud, bikharam. Man yak sol bo on libosi gayriodi, angushtnamo dar donishgoh tahsil kardam.

Dar solhoi donishjuii man dar magozahoi Dushanbe faqat liboshoi istehsoli khudi shuravi furukhta meshudand. In libosho gayr az on ki on qadr sifati khub nadoshtand, sab- ki tarrohiyashon niz na hamesha dilkash bud. Ahyonan dar fu- rushgohho az kishvarhoi susiyolisti, misli Lahistonu CHekos- lovaki libos paydo shavad, navbat barpo meshud va zud tamom meshud. Mudironi furushgohho qismi liboshoro pinhon karda, badan bo narkhi garon ba istilohi on zamon «az zeri miz» mefurukhtand.

Aslan, kambudi sarulibos dar SHuravi mavzui khose ast. Hamin liboshoi «jins», kafshhoi varzishii brendhoi maruf aslan dastras nabudand. Kasone, ki libosu kafshi khushtarhi khoriji doshta boshand, khushbakht hisob meshudand va onro bo iftikhor mepushidand.

Vaqte meguftand, ki dar Amriko shalvorhoi «jins»-ro hamchun libosi kori siyoh mepushand, hama havas mekardand, ki yak ruz ham boshad dar Amriko korgari kori siyoh boshand. Mardum on qadr mushtoqi libosi khoriji budand, ki vaqte yak sol nihodhoi savdoi shuravi az Pokiston libosi ruy vorid kard, odamon hama az on kharidand. Dar pushti in bolopush bo harfhoi kalon «TABANI» navishta shuda bud. Dushanbe ba tav- ri khandaovar shahri «TABANI»-xo shuda bud. Har kujo nigoh kuned, dar pushti odamon bo harfhoi kalon in nom navishta shuda bud. Hurdu kalon az in bolopush mepushidand.

Dar zamoni donishjuii man dar Dushanbe har hafta ruzhoi yakshanbe yak bozori gayriqonuni bo nomi «tolkuchka» amal me- kard. In nom dar zaboni rusi du mano dorad, yake joi serodam, digare bozori koloi dasti duvum, ki hardu ham ba hamin bozor durust megiriftand. Dar in bozor hama guna libosu kafshi khoriji kharidufurush meshud. Kasone, ki baroyashon safari khorija muyassar meshud, az on jo jomadonhoi khudro az kolo pur karda meovardand va badan dar in bozor furukhta, pul mekardand. On solho inchunin dar Dushanbe tedodi ziyodi do- nishjuyoni afgonistoni tahsil mekardand, ki onho niz ba tavri qochoq molu kolo meovardand va dar in bozor mefurukhtand.

On solho man dar khobgohi donishjuyon zindagi mekardam. Dar bayni donishjuyon hamesha dar borai narkhu navo va molu koloi mavjudi in bozor suhbatho meshud. Baze az donishjuyon dar in bozor savdo ham mekardand. Man yak-du bor ba in bozor raftaam. In bozor dar qismati «Giprozem»-i shahr, bevosita dar rui rohi moshin barguzor meshud. Odamoni ziyod, on qadr ziyod, ki doim ba ham dakka mekhurand, koloi furushi dar dast, ravuo mekardand. YAke kafshhoero dar dast ba hama nishon doda, «Adidas» – gufta megasht, digari shalvor dar kitf, ba qiyofai odamon nigarista, «jinsi Levis» gufta, molashro targib me- kard. Haridoron furushandahoro nigoh doshta, molashro me- didand va hamon jo savdo mekardand. Dar in bozor hech rastae yo dukone vujud nadosht. YAk anbuhi odamon hama dar holi ravuo ba kharidu furush mashgul budand.

Amir nom yak hamkursi man har hafta dar in bozor libos mefurukht. U az donishjuyoni afgonistonii shinosash du-se juft libosi khoriji girifta, dar tuli hafta pushida megasht va ruzi yakshanbe onhoro tozavu darzmol karda, misli libosi nav ba furush mebarovard. Agar libose ba furush biravad, pulashro ba dusti afgonistoniash doda, boz ba joyash libos girifta, to ruzi yakshanbei digar pushida megasht. Hamin tavr, Amir dar bayni hamdarson hamchun bachchai khushsarulibos maruf bud.

Vaqte mo ba Dehli rasidem, chizi avvaline, ki moro motu mabhut kard, farovonii molu kolo bud. Oshyonai avvali tamomi binoho furushgoh budand. In furushgohho pur az anvoi mol budand. Narkhi onho ham baroi mo, ki puli khub megiriftem, dastras bud. Digar mo goh-goh rastagardi karda, tabi dilu zavq chizhoi lozimiyamonro kharidori mekardem. Man, ki dar Vatan hech goh libosi dilkhoh nameyoftam va agar yobam ham, tavoni kharidashro nadoshtam, baroi khudam du-se juft libosu kafshi khub giriftam va liboshoi «shuravi»-yamro, ki ba khudam maqul nabudand, dur andokhtam. Va az on pas har chand haftae liboshoi nav ba nav mekharidamu bo zavq mepushidam.

Suhrob, ki hamrohi man az Tojikiston omada bud, niz maro doim dar rastagardi hamrohi mekard va libosu kafshhoi nav ba nav mekharid, vale bore ham onhoro namepushid va bo hamon libosi az Vatan pushida omadaash megasht. Begoh on liboshoi kuhnaashro meshust, ki shab bikhushkand va ruzi digar boz onhoro mepushid. Man hayron shuda, az u pursidam, ki charo on hama libosi zeboro, ki mekharad, namepushad? U guft, «inho baroi Vatanand, on jo mepusham».

Vaqti bargashtan, baroi khudu nazdikon boz ham libosu sav- goi ziyod kharidem. Agar bagochi man du jomadon shuda boshad, bagochi Suhrob du barobari man bud, zero u tamomi sol mol andukhta bud va hanuz ham bo on liboshoi ovardaash megasht.

Pas az bargashtan, ruze dar khiyobon, vaqte az moshin piyoda meshudam, uro didam. Gamginu mayus bud. Hol pursidam, bo hasrat guft:

– Aslo napurs, khonaro duzd zad, betursuk (libosi zer) mon- dem.

Dar tanash hamon liboshoi qadimiyash bud.

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