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Qozie bo nalbandi sarkhush

Qozii hamadonro hikoyat kunand, ki bo nalbandpisare sarkhush bud va nali dilash dar otash. Ruzgore dar talabash mutallakhif bud va puyonu mutarassid va juyonu bar hasbi voqia guyon:

Dar chashmi man omad on sihi sarvi baland,
Birbud dilam zi dastu dar poy fikand.
In didai shukh mekashad dil ba kamand,
Hohi, ki ba kas dil nadihi, dida buband.

SHunidam, ki dar guzare peshi qozi omad barkhe az in muomila ba samash rasid va zoid-ul-vasf ranjida, dashnomi betahoshi dodu saqat guft va sang bardoshtu hej az behurmati nagzosht. Qozi yakero guft az ulamoi mutabar, ki haminoni u bud:

On shohidiyu khashm giriftan binash,
V-on uqda bar abrui turushshirinash.

Dar bilodi arab guyan: zarbu-l-habibi zabibun (zarbai mahbubi chun maviz ast).
Az dasti tu musht dar dahon khurdan
Hushtar, ki ba dasti khesh non khurdan.

Hamono, k-az vakohati u bui samohat hame oyad:

Anguri navovarda turushtam buvad,
Ruze du-se sabr kun, ki shirin gardad.

In biguftu ba masnadi qazo bomdod. Tane chand az buzurgon udul dar majlisi hukmi u budand. Zamini khidmat bibusidand, ki ba ijozat sukhane biguem, agarchi tarki adab ast va buzurgon guftaand:

Na dar har sukhan bahs kardan ravost,
Hato bar bazurgon girfitan khatost.

Ammo ba hukmi on ki savobiqi inomi khudovandi mulozimi ruzgori bandagon ast, maslihate, ki bubinandu elom nakunand, nave az khiyonat boshad. Tariqi savob on ast, ki bo in pisar giri tama nagardi va farshi vala darnavardi, ki mansabi qazo poyogohe mane ast, to ba in gohe shane mulavvas nagardoni va harif in ast, ki didiyu hadis in, ki shunidi.

YAke karda beobrui base,
CHi gam dorad az obrui kase.
Baso nomi nekui panjoh sol
Ki yak nomi zishtash kunad poymol.

Qoziro nasihati yoroni yakdil pisand omad, bar husni roi qavm ofarin khondu guft:
– Nazari azizon dar maslihati holi man ayni savob ast va masalai bejavob. valekin:

Malomat kun ki maro chandon, ki khohi,
Ki natvon shustan az zangi siyokhi.

***
Az yodi tu gofil natavon kard ba hejam,
Sarkufta moram, natavonam, ki napecham.

In biguftu kasono ba tafahhusi holi vay barangekht va nemati bekaron birekht va guftaand: «har kiro zar dar tarozust, zur dar bozust va on ki bar dinor dastras nadorad, dar hama dunyo kas nadorad».

Har ki zar did, sar furud ovard,
V-ar tarozui ohanindush ast.

Filjumla, shabe khilvate muyassar shud va ham dar on shab shahnaro khabar shud. Qozi hama shab sharob dar saru shohid dar bar az tanaum nahufti va ba tarannum gufti:

Imshab magar ba vaqt namekhonad in khurus,
Ushshoq bas nakarda hanuz az kanoru bus
YAk dam, ki dusti fitnai khuftast, zinhor.
Bedor bosh, to naravad umr bar fusus,
To nashavi zi masjidi odina bongi subh.
YO az dari sari atobak girevi kus,
Lab az labe chu chashmi khurus ablahi buvad
Bardoshtam, ba guftani behudai khurus.

Qozi dar in holat, ki yake az mutaaliqon daromad va guft:
– CHi nishini, khezu to poy dori, gurez, ki hasudon bar tu daqqe giriftaand, balki haqqe gufta. Magar otashi fitna, ki hanuz andak ast, ba obi tabdire furu nishonem, mabodo, ki fardo chu bolo girad, olame faro girad.
Qozi mutabassim dar u nazar kardu guft:

«Panja dar sayd burda zaygamro
CHi tafovut kunad, ki sag loyad,

Pistoni yor dar khami gesui tobdor
CHun gui oj dar khami chavgoni obnus
Ruy dar rui dust kun, bigzor.
To adu pushti dast mekhoyad!» .

Malikro ham dar on shab ogahi dodand, ki dar mulki tu chunin munkire hodis shudaast, chi farmoi?
Malik guft:
– Man uro az fuzaloi asr medonam va yagonai ruzgor. Boshad, ki muonidon dar haqqi vay havze kardand. In sukhan dar sami qabuli man nayoyad, magar on gah ki muoyana gardad, ki hukamo guftaand:

«Ba tundi sabuk dast burdan ba teg,
Ba dandon burad pushti dasti dareg».

SHunidam, ki sahargohe bo tane chand khoson ba bolini qozi faro omad. SHamro did istoda va shohid nishasta va may rekhtavu qadah shikasta va qozi dar khobi mastiyu bekhabar az mulki hasti. Ba lutf andak-andak bedor kardash, ki «khez, oftob baromad!».
Qozi daryoft, ki hol chist, gufto:
– Az kadom jonib baromad?
Guft: «Az qabili mashriq».
Guft:
– Alhamdulilloh, ki dari tavba hamchunon boz ast.

In du chizam bar gunoh angekhtand:
Bakhti nofarjomu aqli notamom.
Gar giriftoram kuni, mustavjibam,
V-ar bubakhshi, avf behtar k-intiqom.

Malik gufto:
– Tavba dar in holat, ki bar halok ittilo yofti, sude nakunad:

CHi sud az duzdi, on gah tavba kardan,
Ki natvoni kamand andokht bar koh?
Baland az meva, gu, kutoh kun dast,
Ki kutah khud nadorad dast bar shoh.

– Turo bo vujudi chunin munkiri, ki zohir shud, sabili khalos surat nabandad.
In biguft va muvakkiloni uqubat dar vay ovekhtand. Gufto, ki maro dar khidmati sulton yake sukhan boqist. Malik bishunid va guft: «On chist?» guft:
Ba ostini malole, ki bar man afshoni,
Tama mador, ki az domanat bidoram dast.
Agar khalos muhol ast az in gunah, ki marost,
Bad-on karam, ki tu dori, umedvori hast.

Malik guft:
– In latifa bade ovardi va in nuqta garib gufti, valekin muholi aql ast va khilofi shar, ki turo fazlu balogat imruz az changi uqubati man rahoi dihad. Maslihat on binam, ki turo az qala ba zer andozam, to digaron nasihat pazirandu ibrat girand!
Guft:
– Ey khudovandi jahon, parvardai nemati in khonadonam va in gunoh na tanho kardam, digarero biyandoz, to man ibrat giram!
Malikro khanda giriftu ba afv az khatoi u darguzasht va mutaannitonro, ki ishorat ba kushtani u hamekardand, guft:

Har ki hammoli aydi kheshtaned,
Tana bar aybi digaron mazaned.

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