Комрон.инфо
Kanaf (Kenaf — Kenaf) — in rastaniest, ki ziroat mekunand, giyohash to ba hadde balandtar az qaddi odam ham mekhezad. Az pusti poyaash monandi zagir nakh megirand. Ammo pushidani libosi az on tayyor kardashuda joiz nest, zero ki holi bugumhoi badanro bad mesozad va logar mekunad. Vale az on kogazi khub sokhta meshavad. Gul, gubori pashmakrang va shabname, ki bar on menishinad, gafs va chaspak ast — hamaashro jam namuda, bangiho chun tamoku mekashand, ki karakhti va mastii shadidi ba khudash khose meovarad. Hususan shabnami on, ki har chi qadare galiztar, chaspandatar va shakhtar boshad, qavitar meshavad, bas ast, ki bo sababi kamoli quvvatash kashandaashro halok mesozad.
In rastani dar aksari mamlakatho meruyad: navhoi sahroi va bustoni dorad. Qismi bustoniash dar haqiqat kanaf ast, zero ki pusti poyaash judo meshavad, inchunin poyaash miyonkholi meboshad. Gulash safedrang, tukhmash monandi murch kulula ast, ki shohdona nomida shudaast. Kashidani in kasro az aql begona mekunad, hatto devona megardonad. Hullas, ki chizi badfiol ast.
Mizoji bargash murakkabquvvat va dar darajai sevum sard va khushk ast, garmii sabuk ham dorad. Mizoji tukhmash garm va khushk dar darajai sevum, mizoji pustash sard va khushk dar goyati badi meboshad. Hislathoi shifobakhshi on: bargash binobar murakkab budani quvvati on avvalan farah va surur meovarad, rangi ruyro neku megardonad, mast mekunad.
In az sababi garmii sabuki mizojash meboshad, vale az sababi juzi sardii mizojash karakhti meovarad. Bad az barham khurdan va tahlil yoftani juzi garmii sabukash khislati juzi badi sardmizojiash zohir gashta, felhoi (tasiri) raddiash ba amal meoyand. Niz az sababi juzi garmiash khayol va fikrro sabuk va daqiq megardonad, tashnagi va ishtihoi taom meovarad, dar avval shahvati bohro ziyoda menamoyad va dar okhir az on aksi hamai in khislatho zohir megardand, boisi tira gashtani ruhi mayna, toriki va kamquvvatii chashm meshavad; ba illathoi devonagi, molikhuliyo, tarsonchaki va istisqo giriftor mesozad, quvvati boh, yane pushti kamarro sust megardonad va oqibat barham medihad. Zero ki khushkkunandai mani meboshad. CHizhoi shirin quvvati onro meafzoyad, vale ashyoi tursh nobudkunandai quvvathoi on meboshand.
Bargi khushki kanafi sahroiro kufta, dar bini birezand yo bikashand, maynaro az oloishho pok mesozad. Bargi tari kanafi sahroiro kufta, fishurda, obashro girifta, dar oftob gafs gardonand — inro usoraash menomand, bad bo on bishuyand, sabusak va shapushi sarro daf mekunad.
Usorai bargi kanafi sahroi va ravgani onro chakonand, dardi gushro taskin medihad va kirmi daruni onro niz mekushad. Bargashro bikhurand, rutubati medaro khushk megardonad, darunro mebandad, peshobro meronad va baroi jarangi gush davo meboshad, maniro az zud omadan nigoh medorad va hatto onro khushk mekunad. Pusti giyohashro bikhurand, quvvati bohro kat megardonad va maniro mekhushkonad.
Kanafi pusidaro, ki khushk boshad, kufta biposhand, zakhm va jarohathoi tarro khushk mekunad Va dahani onhoro ba ham ovarda sihat mebakhshad. Reshai kanafi sahroiro pukhta guzoshta bandand inchunin bargashro niz kufta guzoshta bandand, varamhoi garm va jamra (karbunkul)-ro tahlil medihad va dardi uzvhoi asaboniro, ki dar onho moddahoi ziyodatii murdor bozmonda ba dard ovarda boshand, taskin medihad.
CHun bargi khushki onro nimkufta va kame ob bar on poshida, garm karda, bad ba rui bargi garmkardai bedanjir guzoshta, ba khoya bandand, ba churra (dabba)-i obi doru meshavad va varamhoi onro tahlil medihad. Miqdori yak bor khurdan dar yak ruz on 3,5 gramm ast, vale agar ziyoda az in bikhurand, khususan az kanafhoi badfiol biyoshomand, mekushad. Dar holati in guna zarar ruy dodan ilojash ravgani gov va obi garm oshomida qay kardan ast, to on ki dar meda hej chiz namonad. Inchunin dar in mavrid nushidani sharobi turshak (shavel) bisyor sudmand ast.
Tukhmashro bikhurand, bejo (behuzur) shudani dilro taskin medihad, bodhoro parokanda mesozad, vale moddahoi badfioli bashiddat khushkkunandaro dar badan paydo mekunad, darunro mebandad va dar shikam bodu bukhor paydo menamoyad; maniro az ravon shudan nigoh medorad va hatto onro khushk megardonad.
Zararhoi tukhmash: dardi sar meovarad, chashmro torik mekunad, ba meda ham zarar dorad. Vale agar onro biryon karda bikhurand, bezarar megardad. Va agar in tukhmashro behad bikhurand, dar uzvhoi dokhili zakhmhoro ba amal meovarad. In zarari onro bo khurdani kuknor, sharobi limu, sikanjabini shakari isloh dodan mumkin ast, inchunin meguyand, ki obi khunuk, barf va sharobi mevahoi tursh niz binushand, islohpazir ast.
Ravgani tukhmi kanaf, qi onro az kuftaash fishurda megirand, dar mizoj garm va khushk ast. Inro bichakonand va bimoland, baroi dardi gush va asabho, tahlil dodani varamhoi sakht va sakhtii bachadon, ki onro dar tibbi hozira noboligii bachadon menomand, davo meshavad. Agar inro biyoshomand, maniro khushk mekunad.
YAk aqidaro khotirrason namoem, ki yak qism odamon, khususan fuqaroi Hinduston, inro bisyor mekhurand va onho dar gumoni onand, ki guyo nasha (mahsuloti kanafi) umrro daroz, fikrro ravshan mekarda boshad, vale istemolkunandagoni ziraktar dar khulosa in baytro guftaand:
Bange zademu sirri analhaq shud oshkor,
Moro ba in giyohi zaif in gumon nabud.
Aksare az in toifa odamon har subhu shom bargi onro soida, dar ob hal karda, sof namuda, az on ob yak qadah menushand. Agar har ki nazdi onho oyad, ba u niz taklifi nushidan menamoyand. Bazei onho onro khushk karda, andak biryon namuda, muddate daroz mekhoyand va yo bo kunjidi bepust kufta, bo shakar daromekhta, kaf zada mekhurandu bisyor tarab va farahnok meshavand. Zero ki in dar ibtido va avvalho quvvati hayvonii onhoro ba harakat meovarad va khurokhoi bisyoru gunogunro mekhuronad, lazzat meyobonad, hazm mekunonad va binobar jam shudani rutubat az in badani onho farbeh megardad va bad ba aksari bemorihoi shadid mubtalo meshavand, az jumla: sustii uzvhoi hozima, bodnokshavii bisyor, qaroquri shikam, suulqinya (sustii jigar), varami dastu poho va ruy, vayronii rangi bashara, sustii boh, aftidani dandonho, badbuyii dahan, lanjii holi badan, tarsonchaki, khayolhoi bejo, vayronii fikr, khudkushi va gayra. Inchunin baroi har guna jinoyathoro sodir kardan va nomutei ba qoida va qonunho burda merasonad. Baze kason hatto az on majunho sokhta mekhurand, bazeho baroi kam kardani khushkii mizoji on dar shir andokhta mejushonand va bad qaymoqi onro judo karda meoshomand. Niz ravgani onro bo usulhoi digar hosil mekunand. Bazeashon baroi qavi gardonidani quvvatash shirai onro dokhili tarkibi on maqun mekunand, ki on ba sherzodholi mashhur ast — yak habi onro bikhurand, mastii shadid meovarad.
Hullas, az istemoli qismhoi kanaf dar khurdan va chun tamoku kashidan hej neki nameoyad, balki boisi razolat va vayronii mizoji badanu akhloqi inson megardad, inchunin boisi darozii umri inson gashtani on dar tarikhi bashar qayd nayoftaast va alhol ham malum nest.
