Hikoyati ba safari haj raftani Mavlono Abdurrahmoni Jomi (pah)

Muallifi kitobi «Fazoilu-l-amol» Hazrati shaykhu-l- hadis Mavlono Muhammadzakariyo (pah) dar risolai «Ahamiyat va fazilati durud va salom» chunin menigorad, ki: «Dar davroni navishtani in risolai fazoil baze az avqot^[1] khudi banda va baze avqot digar ahbob va duston khobho va bashorote didem. Dar ruzhoe, ki in risolai «Fazoili durud»-ro menavishtam, yak shab khob didam, ki ba man dastur doda shud, ki dar in risola hatman qasidaero binavisam, vale qasida tayin nashud, ki kadom ast.

Albatta, dar zehni banda dar khob va yo bedori va yo bayni du khob (zero, ki dar hamon hangom khobi digare az in qabil didam) in tasavvur pesh omad, ki misdoqi in qasida nati marufi alloma Jomi (pah), ki dar kitobi «YUsuf va Zulaykho» dar vasfi Rasuli akram (s) surudaast meboshad. Zamone, ki dah- yozdahsola budam, dar shahri Ganguh in kitobro nazdi padari buzurgvori khud khonda budam va dar hamon zamon dar borai in qasida dostone az padaram shunida budam va hamin doston angezai muntaqil shudani zehn ba suyi on qasidai dar khob shud. Doston chunin ast: «Bad az surudani in nat Mavlono Jomi (pah) ba qasdi ziyorati khonai Hudo ozimi safari haj shud va tasmim dosht, ki dar kanori ravzai athari[2] on Hazrat (s) in natro bikhonad. Vaqte bad az ziyorati khonai Hudo ozimi Madinai munavvara shud. Amiri Makka dar khob Payombari akram (s)-ro ziyorat kard, ki on Hazrat (s) ba vay farmudand: «Ba in shakhs (Mavlono Jomi) ijozati vurud[3] ba Madinaro madeh». Amiri Makka uro az safari ba Madiia bozdosht, vale shavqu zavqi ziyorati ravzai athar chunon bar vay golib bud, ki makhfiyona ravonai Madina shud. Bori digar amiri Makka dar khob Rasuli akram (s)-ro ziyorat kard va on Hazrat (s) farmudand: «In shakhs vorid meoyad, ba u ijozat madeh». Amiri Makka du nafarro ba taqibi vay firistod va az miyoni roh uro dastgir karda, bozgardonidand va amir uro ravonai zindon kard. Bori savvum Payombari akram (s)-ro dar khob ziyorat kard va on Hazrat (s) farmudand: «In shakhs mujrim[4] nest, balki ashore suruda va qasd dosht, ki onhoro bar sari marqadi man bikhonad, ki agar chunin meshud, man dasti khudro az qabr baroi musofaha bo vay berun mekardam va ehtimoli fitna vujud dosht». Bad az in uro az zindon khorij kard va mavridi ezozu ikromi bisyor qaror dod».

Dar shunidan va hifzi in doston hej shak va tardide nadoram, ammo aknun bar asari zafi binoi va vujudi bemorivu kasolat az murojiati ba kutub va tahqiq dar in bora mazuram. Va chunonchi khonandagoni muhtaram dar zamoni hayoti banda muvaffaq ba yoftani in doston dar kitobe shudand, bandaro az on ogoh sozand va agar bad az vafoti man dastrasi paydo kardand ba unvoni povaraqe dar hamin jo izofa kunand. Ba khotiri hamin doston zehni banda ba tarafi in qasida muntaqil shud va to ba hol niz hamin qasida dar zehn ba unvoni misdoqi khob mavjud ast va hej tardide niz dar on nadoram».[5]

Nati[6] Mavlono Abdurrahmoni Jomi (pah)

Bismillohi-r-Rahmoni-r-Rahim

Zi mahjuri baromad joni olam,

Tarahham, yo Nabiyyulloh, tarahham[7].

Na okhir rahmatan li-l-olamini,

Zi mahrumon charo gofil nishini?

Zi khok, ey lolai serob, barkhez,

CHu nargis khob chand, az khob barkhez.

Burun ovar cap az burdi yamoni,

Ki ruyi tust subhi zindagoni.

SHabi anduhi moro ruz gardon,

Zi ruyat ruzi mo firuz gardon.

Ba tan darpush anbarbuy joma,

Ba cap barband kofuri amoma[8].

Furud ovez az cap gesuvonro,

Fikan soya ba po sarvi ravonro.

Adimi toifi[9] nalayni po kun,

SHirok[10] az rishtai jonhoi mo kun.

Jahone dida karda farshi rohand,

CHu farsh iqboli pobusi tu khohand.

Zi hujra poy dar sahni Haram neh

Ba farqi khoki rahbuson qadam neh.

Bideh daste zi poaftodagonro,

Bikun dildorie dildodagonro.

Agarchi garki daryoi gunoham,

Fitoda khushklab bar khoki roham.

Tu abri rahmati, on beh ki gohe

Kuni bar holi labkhushkon nigohe.

Husho, k-az gardi pah suyat rasidem,

Ba dida gard az kuyat kashidem.

Ba masjid sajdai shukrona kardem,

CHarogatro zi jon parvona kardem.

Ba girdi ravzaat gashtem gustokh,

Dilam chun panjara surokh-surokh.

Zadem az ashki abri chashmi bekhob

Harimi ostoni ravzaat ob.

Gahe ruftem z-on sohat[11] gubore,

Gahe chidem z-u khoshoku khore.

Az on nuri savodi dida dodem

V-az in bar reshi dil marham nihodem.

Ba suyi minbarat pah bargiriftem,

Zi chehra poyaash dar zar giriftem.

Zi mehrobat ba sajda kom justem,

Qadamgohat ba khuni dida shustem.

Ba poyi har sutun qad rost kardem.

Maqomi roston darkhost kardem.

Zi dogi orzuyat bo dili kh(v)ash,

Zadem az dil ba har qandil otash.

Kunun gar tan na khoki in harim ast,

Bihamdillah ki jon on jo muqim ast.

Ba khud darmondaam az nafsi khudroy,

Bibin darmondae chandin, bibakhshoy.

Agar nabvad chu lutfat dastyore,

Zi dasti mo nayoyad hej kore.

Qazo[12] meafkanad az roh moro,

Hudoro, az Hudo darkhoh moro.

Ki bakhshad az yaqin avval hayote,

Dihad on gah ba kori din subote.

CHu havli ruzi rastokhez khezad,

Ba otash obrui mo narezad.

Kunad bo in hama gumrohii mo,

Turo izni shafoatkhohii mo.

CHu chavgon cap fikanda ovari ruy,

Ba maydoni shafoat «ummati»-guy.

Ba husni ehtimomat kori Jomi

Tufayli digaron yobad tamomi.[13]

[1] Avqot — vaqtho.

[2] Athar – pok.

[3] Vurud — daromadan.

[4] Mujrim – gunahgor.

[5] «Fazoilu-l-amol». Sah. 592-593.

[6] Nat – tarif va vasf kardan, agarchi lafzi nat ba manii vasf ast, lekin aksar baroi istemoli sanovu sitoishi Rasululloh (s) omadaast.

[7] Tarahham – sigai amr ba manii rahm farmo, tarahhum guftan galat ast, charo ki qofiya durust nameshavad.

[8] Kofuri amoma – sallai safed, kofuri – har chizi safedro guyand.

[9] Adimi toifi – adim – pusti khushburo guyand, ki onro bulgor khonand. Toif – nomi shahre chand, ki dar tufon bar ob megardidand, yo Jabrail (a) inhoro girifta girdi khonai Hudo tavof namuda budand.

[10] SHirok – bandi kafsh.

[11] Sohat – maydon.

[12] Qazo — hukmi ilohi.

[13] «YUsuf va Zulaykho». Sah. 17-19.