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HANAFIYA AZ OGOZ NADORAD AYBE…

YAk chiro boyad qayd kard, ki imruzho bayni baze az ulamo va ahli firqahoi olami Islom va ba khusus bayni baze az gofilin aqidae joy dorad, ki guyo firqa yo khud mazhabi muhazzabi hanafiya tariqaest, ki hama janghoi ravoni, ki bayni mazohibu jarayonhoi dini Islom joy dorad, mahz az u va az jonibi tarafdoroni in mazhab sar zadaand, ki in fikr saropo durug va galat buda, az nigohi dini va didi mantiqi be asos buda, andeshai ifrotist, ki az jonibi ahli shirku ahli riyovu ahli fasod gufta shudaast.

Zero mazhabe, ki onro Hazrati Imom Azam Abuhanifa /r/ asos guzoshtaast, yagona firqaest (yane, hamon firqae, ki qablan Hazrati Ibrohimi Halilulloh va badan Hazrati Rasuli giromi Muhammadi Mustafo /s/ va ashobi giromii eshon bar on budaand, ki bunyodash ba adlu dod asos yoftaast), ki burhoni radnopaziri on Quroni Majid va sarchashmahoi sunni, yane, ahodisi nabavi /s/ fiqhi hanafiya, osoru afkor va hayoti ibratbakhshu boz hama on osori qudsii Hazrati Imom Azam /r/ va osori shogirdonu payravonash ast. Va in mazhabi muhazzab saravval takya ba talimoti ilohii Quroni karim doradu ham takya ba sunnat, yane, ba ahodisi nabavii Hazrati Afzalulanbiyo Rasululloh-Muhammadi Mustafo /s/ va aqvoli jami ashobi on Hazrat (s). Ore, Quroni Majid va ahodisi Rasuli akram /s/ sarchashmahoi asosii fiqhii hanafiyon meboshand va in sarchashmaho, yake amrhoi Hudovand va digare ahodisi Payambar /s/ neruhoi peshbaranda va dasturoti rohnamoeand, baroi peshvoyonu mutobeonu payravoni mazhabi hanafiya va hamchunin kulli on, osori bezavoli fiqhii dar zaminai al-ilm-al kalom va hikmati kalom nigoshtai Hakim Imomi Azam Abuhanifa An-Numon ibni Sobit ibni Marzbon ibni Moh ibni Anushervon Soson Al-Forsi /r/…

Har aybe, ki az jonibi baze az namoyandagoni avomu kurdilu ifrotivu mushriktabi qaboyili hanafiyamazhabi turk, ajami va ashkhosi mutaalliq ba mazohibi digari Islom sar zadavu boisi dar azobu shikanjai sakhtu vahshiyona qaror giriftani ulamo va shuarovu urafoi shahiri mo, az qabili Mansuri Halloj, Ustod Rudaki, Firdavsi (Hakimi tavhidgaro), Ibni Sino (piri hakimoni mashriqzamin), Umari Hayyom, Hakim Nosiri Husravi Qubodiyoni (ki dar YUmgondara ba sakhti, az olam raft)-Masudi Sadi Salmon (ki azobi sangin kashid dar mahbas), Adib Sobiri Bukhoroii Tirmizi, ki soli 546 h.q- 1152 m, dar marzi Horazm, az tarafi khoni atroknajodi Horazmshohi-Sulton Otsizi Horazmshoh, bo kitobhoyash dar Omu garq karda shud), Badriddini Hiloli, (ba dor kashida shud guyo u shia boshad), Tugrali Ahrori (bo igvoi mushrikon va kurdilon, bo dasti ruse kushta shud), Sadullo Rabii Araqchinii Varzobi tabiboni hoziqi davroni mo YUsufkhon Ishoqi, Minhoj Gulomov, ustod Muhammad Osimi va dahho digar gashtaast, na ba gunohi mazhabi hanafiya va mazohibi digari Islom sar zadaast, balki bo gunohi shakhsoni alohidai pastfitratu tihimagzu khunkhore rukh dodaast, ki qaboyi mazhabivu niqobi Islom bar khud doshtandu zeri on javlon mekardand, ki aksari eshon namoyandagoni hukmroni gaznavi, qarokhoni, saljuqi, temuriyon, shayboniyon, ashtarkhoniyon, mangitho, uzbakkhoniho, laqay, barlos va gayrai qaboyili dashtivu tihimagz va kamkhiradi atrok va gurgmijozoni ba iborae-«khudi»-i mo budand. Va aynan hamchunin bud dar haftod soli imperiyai az Hudo munkiri SHuravi, ki bo igvoi chand badguhari khudi va gulomoni zarkharid, qismi ziyodi shahrho va marzhoi qudsii tojikon az dast raft va buzurgtarin ulamovu shuaro va kubarovu fuzaloyi farzonai tojik (misli Alloma Tugrali bedilbayon, Sadullo Rabii va dahho digaron) dar garibi (yane, dar sardistonhoi Sibiru SHarqi Dur, mahbasho va dar sari doru zeri tabaru otashi tir vo hasrato jon supurdand), ki natijai kulli on gunohhoi peshiniyonro imruziyoni bechoravu faqir dida istodaand.-YAne, siyosati hukamoyi shuravi in bud, ki mardumro ba gusfandho tabdil doda budand, yane, az jihati moddi boni mekardand, ammo az manaviyot va dinu donish mardumro dur medoshtand… Va agar hukumati SHuravi mardumro «troyka»-«se shohid»-nakardavu mardumi bechoraro az rohi Hudshinosivu kheshtanshinosi, dur namekardand va torhoi nogusastahoi payvandii inson, bo asli khudro nokhun namezadand, va namekandand, be hej muboligae zindagii mardum, ba iborai khudi mardum-metavon guft  yak «kommunizm»-i afsonavie mebud, vale afsus…

Boyad darj kard, ki dar sadahoi qabli ham mutaassifona chunin raftori gayriinsonivu gayridini, az jonibi baze az mutaassibini kurdili khudi, yane, forsiasl va turk va ham tozi sar zada, ki aksari eshon rezakhuri khoni sulolahoi bo nom hukmroni turki budaand, ki tesha ba reshai farhangi millati khesh zadaand (az qabili Alloma Zamahsharii Horazmi, ki khud tojiki khorazmi bud, vale namekhost, ki hatto dar oina simoi khud, yane, forsro bubinad, ki in az kurii dili u bud (va az ruhi in alloma suol doram, ki gunohi tojiku fors dar chist?!) va dahho digaron).

…Pas gunohi eshonro, naboyad, ki ba dushi firqahoi Islom va mazhabi «CHarogi ummat»-i Rasuli Hudo /s/, yane, hanafiya bor kard. Har gunohe, ki az jonibi shakhsi bo nom va zohiran dindoru zohiran mutaalliq ba  mazhabe sar zadavu mezanad,  boyad khudi  on  shakhs khunkhor va munofiqu gunahkor elon karda shavad, na in ki dinu oyin va firqavu mazhab, ki mazhab hamono khud, yak maktabi az khishti adli Ilohi, va bar poyai ahodisi rohnamo tarmim shudaast va na inki maktabi jangandoz. Haq gufta, Alloma Sayid Jamoliddini Afgoni, ki:

Islom ba zoti khud nadorad aybe,

Har ayb, ki hast, dar musulmonii most!

Vaqti on ast, ki ahli tahqiq, ba dini mubini Islom va raviyahovu mazohibi on bahoi odilona, olimona, va orifona bidihand. Baroi on, ki hama on janghoi ravoni -psikholuji- va gayriravoni va hatto ahyonan nizomivu harbie, ki imruzho ba sam merasandu ba chashm mekhurand, dar olami Islom, in hama az ruyi ummatonavu muminona va baso mushikofonavu faqehona naomukhtanu nadonistani voqea va odilona khulosa nabarovardanu bo murosovu madoro nazistani khudi movu shumost. Mo hama alhamdulilloh musalmonem, ammo na har yaki mo muminem. Ey kosh hama mumin mebudem va gulomi khorijiho nameshudem.

…Hudovandi mutaol Quroni Majid, yane, Islomi barhaq, behpayobar va jovidonpayombaru okhirpayombar va buzurgmuallimi bashar, yane, afzalul anbiyoi val mursalin Hazrati Muhammadi Mustafo /s/ khulafoyi barhaq-Abubakr, Umar, Usmonu Haydar (Ali) raziallohu anhumro va kulli ashobi kiromu azizu avliyo/ injo, ki sukhan az bobi chahor yori bosafovu ashobi kirom raziallohu anhum va nomi muboraki eshon raft, yak nuktaro boyad takid namud, ki to haq ba haqdor boshad. Firqahoi zalolat (misli imruziho) ziyod mekushand, ki bo on donishi nisbi, ki dorand va ba iborai SHaykhurrais Abu Ali Ibni Sino:

Bo in du se nodon, ki chunon medonand,

Az jahl, ki donoi zamon eshonand.

Har bosh, ki in jamoa az farti khari,

Har, k-u na kharastu kofirash medonand.

Ziyod mekushand, ki nisbati buzurgoni olami Islom, bilokhosa, dar borai khulafoyi roshiddin, yane, barhaq va ashobi kirom sukhanhoi nosazovu tuhmathoi bebunyodi tafriqaandozonai kheshro pesh orand. Ahli johu zalolat va firqahoi gutavargashta, dar daryoi razolat, khud gofiland, ki hama firqahoi botiland va korashon ba juz chun iblisi lain «ozodandeshist»-u daloili aqlii bebunyodi kheshro bayon doshtan, digar chize nest, yane, na tobu tavoni sukhani haqro dorandu na qudratu tavoni ba rohi rost raftan.

Dushmanoni Hudo ba khotiri tafriqa andokhtan bayni musalmonon, dar Muhabbat nisbat ba behtarin dustoni Payombar /s/ farq guzoshtaand. Oyo Rasululloh /s/ bo yoroni bad menishast?! Nauzubilloh! Hej goh, piri shariat Rasululloh /s/ meboshand va pironi tariqat boshand, chahor yoroni bosafo /r/ mahsub meshavand. CHunin amali tihimagzona sharan harom va noravost va in zumra ashkhosi gumroh bayaqin dushmanoni Hudo va khasmoni Rasul /s/-i U jalla jalolahu meboshand.

CHunone, ki khabar dorem, bazeho Hazrati Ali /r/-ro mazlum va kheshi digari Rasululloh sallallohu alayhi va olihi va sallam, yane, avvalin amiralmuminin (zero, u avvalin kase ast, ki ba in maqom sazovor gardid) Hazrati Umar, kuniyatash Abuhanif va yo laqabash Foruq (kheshii Hazrati Umar bo Hazrati Payombari giromi salam, dar nasab ast, yane, az tarafi boboi haftumash Kab ibni Lui, bo Rasululloh sallallohu alayhi va olihi va sallam ast)-ro zolim meguyand, ki eshon bo chunin hukmi noodilona, khud zolimand. Ki khubtar az Hazrati Ali /r/ Hazrati Umar /r/-ro meshinokht?! Agar, dar vujudi u zarrae inhirof va yo noodili dida meshud, hargiz misli Umar /r/ budanro orzu namekard va dukhtari khudro ba vay, ba zani namedod va digar in, ki in hardu buzurgi Islom, bo ham az jonibi avlodi boboi padari kheshand va digar in ki in du buzurg pironi tariqat hastandu ahli khosulkhos, na in ki avomi tihimagz. Dar bayni mardoni haq hej goh tafriqa vujud nadorad va nakhohad dosht.

Hulosa, aqidai mo nisbat ba ashobi kiromu baso giromi /r/ in ast, ki biduni tafovut tamomi eshonro dust medorem va az rui qavli piramon Hazrati Imomi Azam /r/ va shogirdonash, ki buzurgtarin aimai Islom eshonand, amal mekunem va bad didani yake az ononro zalolat medonem. Behtarin bashar -insoniyat- badi Hazrati Paygambaramon Muhammadi Mustafo /s/, ba hukmi Hudovand inhoyand, yane, Hazrati Abubakri Siddiq /r/, baduhu Hazrati Umar Al-Foruq /r/, badi u Hazrati Usmon Ibni Affon /r/ va badi vay Hazrati Ali (-m)-ro meguemu medonem va khohand donist, on kasone, ki rohi haqro intikhob kardaand.

On khudobekhabarone, ki «bebokona» jurat karda, dar shani yoroni Hazrati Muhammad /s/ zabondarozi mekunand, meguem: Agar se hazor vali va haftsadhazor imomonu mashoikhro yakjo karda shavand, barobari pasttarin sahoba, dar qadru manzalat nakhohand shud! CHi joi ashkhosi khabisu dunyoparast, ki dinro vasilai hayot sokhta, donista va yo nadonista, ba dustonu yoroni jonii Hazrati Muhammad /s/ badguy mekunand.

Qasam ba Hudo! Dusti Muhammad /s/ va ummati solehu payravi voqeii U (s) va payravi Imomi Azam Abuhanifa (r)  kasest, ki hama duston va ba iborae shogirdoni Rasululloh (s)-ro dust dorad va dushmani Muhammadi Mustafo /s/ kasest, ki dustashro bad binad va nisbat ba eshon kina va adovat doshta boshad. Ahli salafro (yane, ashobi kirom) naboyad dashnom dod!

Har on voqeahoi nomatlube, ki bayni ashobi kirom voqe gardidaast, tibqi muqaddaroti azali buda, baroi har musalmon darsi ibratand, ki az on boyad pand bigirem. Na in, ki guruhero haq gufta va guruhi digarero aybdor bigirem yakero musalmon va digarero kofir guem va dar muqobili hamdigar sangar girifta, maydoni nifoqu shiqoqro garm va domani tafriqa va adovatro vasetar bisozem. CHunin raftor ba juz halokat, barbodi, gulomi va badbakhti, samarai digare nakhohad dosht. Ba khotiri khubtar shinokhtani yoroni Rasululloh /s/ ziyodtar boyad omukht, to haqiqati hol ba mo musharraf gardad, (vallohu alam bissavob) va ulamovu shuaroyi asil va fuqahoyi kabirro firistodavu zuhur kardavu ba dunyo ovarda, ki nigoh doshta shavad muslimin va kulli bashariyat az sharriyat va shuriyat, ammo ummatoni imruza, dar aqsoyi olam bo «kumaki barodaron»-i khud tesha ba reshai aslu payvandi khesh mezanand, ki mezanand (misli donochaho va mullochahoi zarkharidi navbaromad).

…Binobar in, az in janghoi nizomi, ravoni va gayriravonii baynihamdigarii ahli mazohibu jarayonhoi imruzai Islom yagon chizi nekro muntazir budan amri muhol ast, ki yane, oqibatash ba juz zavoli davlatu mubtaloyi bardagi, digar chize nest (yane, shikami chalamullo, ki ser shud, az noni khalq boz korash nayrangbozivu «mavludkhoni»-ro bidat shumoridanu tafriqaandozi, yane to diruz «mavludkhoni» durust bud, ammo bo «fatvo»-i eshon nodurust). Buzurgtarin din va behtarin maktabi tarbiyatdihanda va bashardustu insonparvar va  adolatkhoh in dini mubinu jovidonii Islom (va mazohibi haq) ast. Merasad ruze, ki kulli bashariyat, az kardai khud pushaymon, bahri najoti khesh (az garqshavi ba daryoi nafs, yane, shikampurkuni, ribokhuri, riyokori, fitnaangezi va shahvatparastii razilona) ruy meorand ba Islomi barhaq-oyini barguzidai Hudovandi mutaol.

 Moro zarur ast, ki jomeai oli (az rui falsafai neki oriyoivu imoni poki islomii khesh) va mutaraqqi barpo sozem, ki bunyodash adlu dod boshadu oftobash nuri marifat, ki namunai ahli bashar boshad (va shukr alhamdulliloh, ki bo inoyati Hudo va aqlu zakovati khudododi prezidentamon muhtaram Emomali Rahmon jumhurii sohibistiqloli Tojikiston ostoni sulhu safoi jahon elon shudaast). Vaqti tarmim ast va kulli musliminro zarur ast, ki tahtushshuoyi falsafai bashardustona va insongaroyonai Islom va tahtuddirafshi Islom va mazhabi muhazzabash-mazhabi Imomi Azam Abuhanifa (r)ba tarmimi jomeai bashar, ehyo va obodii jomea va osoishtagii mardum bipardozem, ki vaqti madad ast, yane, bo odob, aql va donish va hunar, dast ba obodi boyad burd. Zero bashariyat ba tamom bandai nafs shuda ast (va basharro mahz Islom najotbakhsh ast) va dur nest, on ruzgor, ki odamiro jahlu johiliyati khudash va yaroqu aslihai sokhtai khudash, uro ba komi nesti khohad burd. Az raftoru kirdori insoniyati ba chohi zalolat fururaftai asri XX modar-Zamin, tabiati zebovu afsungar va kulli mavjudotu makhluqoti zamin, ba dod omadaand va daryohoi musaffo khushk va  galiz shuda, ba iborae ba faryod omada, ki yane, Inson lonai khudro otash mezanad! YAne, vaqti on ast, ki bo donish va aqlu royi khubi khesh, ba iborai lisonulgayb Hofiz: «Falakro saqf bishkofemu tarhi nav darandozvm». Vagarna (agar joiz boshad, bo in baytgunai banda):

Jangi haftodu du mazhab oqibat,

Teshae bar reshai khud mezanad.

Va khulosai kalomu poyonbakhshi farozmonihoi mavzu in ast (agar joyiz boshad, bo baytgunai banda meguem), ki:

Hanafiya az ogoz nadorad aybe,

Har ayb, ki hast, dar tihimagzii most.

Va binobar hamin tanho va tanho bahri baqoi insoniyat jovidonagii haqiqat va poydorii adolat, dar bayni bashariyat va ehtiromi shariat, duri az shirku sharriyat va qatlu gorat (joiz boshad bo in baytgunahoi banda biguem) ki:

Hazrati Numon on forsinajod,

Kard tarmim maktabe az khishti dod.

To ki yoband rohi haqro ummaton,

«Fiqhi akbar»-ro ba mo bakhshidu dod!

Dar tarikhi bashariyat va tarikhi farhangi tamadduni islomi va ba khusus dar intishori adli Ilohi, odamu odamgari, dar bayni bani bashariyat va tariqati imomat, Hazrati Imomi Azam /r/, hamchun charogi rohnamoi ummatoni Rasululloh /s/ shakhsiyati notakror va farzonai zamon bud va khohad mond, to jovidon:

SHami ummat muayyidi Islom,

Buhanifa Imomi khosu om.

…Har ki u tolibi latifa buvad.

Muqtadoyash Abuhanifa buvad.

U dar Islom sufiyu sofi,

   Dar shariat vafiyu ham vofi.

66,41-45. YO khud, SHaykh Attori Vali rahmatullohu alayh mefarmoyand:

Buhanifa buvad Imomi bosafo,

On siroji ummatoni Mustafo.

Bod fazli Haq qarini joni u,

SHod bod arvohi shogirdoni u.

Bishnav az man, bayoni mazhabi u,

3-on, ki softar ast mashrabi u. 66, 46.

Ore, Hazrati Imomi Azam /r/ nakhustin faqehest, ki ilmi fiqhro (yane, ilmi din, aqoidi islomi – dar partavi Quron va sunnat, ilmi qavonin va ahkomi shari, adli Ilohi, ilmi masala yo in ki ilmi halli hikmathoi Quron, ahodisi nabavi va ijmo) asos guzosht. Va u buzurgfaqehi ahli sunnatu jamoat, (badi Hazrati «Payombar /s/ va yoronash /r/ va ashobi Kirom (r)) va nakhustolimi sohibkitobi ilmi shariatu tariqat va hikmati kalom ast, ki rohi sof, az Quronu-Hadis va ijmoi ummat, yane, az jami sahobagoni Rasul /s/ va shogirdonu kubaroi kheshro bar muminon bikshod, ki hikmati in maktabash bo nomi «Rohi Imomi Azam» 1310 sol in jonib bayni muminom shuhrat dorad. Hulosa, Imomi Azam /r/ az ogozi faoliyati khesh to okhiri umr az rui chahor sanadi radnopazir, yane, «Quron», «Hadis»-i Payombar /s/, «Ijmo»-i ummat va hikmati bayonkardai ustodonu falsafai maktabi khud va andeshahoi khud amal kardaast. Ba in khotir, az hama mazhabi softar va adolatparvar, dar Islom-ravishi Imomi Azam Abuhanifa Numon ibni Sobit, yane, mazhabi Imomi Azam /r/ ast, yane:

Inchunin ast mazhabi Numon,

U ba taqvo chu Buzaru Salmon. 66, 92

Va boisi farahmandistu shodmonist, ki dar ruzi muboraki jashni 17-solagii Istiqloliyati kishvaramon-Tojikistoni aziz, az minbari balandi oriyoi, yane tojiki az jonibi Prezidenti jumhuri Janobi oli-amiralmuminin va peshvoyi adolatkhohonu sulhparvaroni olami muosir Emomali Rahmon soli 2009-um «Soli baynalmilalii buzurgdoshti 1310-solagii abulmillat-Hazrati Imomi Azam Abuhanifa (r)» elon gardid. Zihi, ey shohanshohi ozodikhoh, ki dar hama kori nek farosati Hudodod dori!!!

Moro ittihod meboyad, yane, ittihodi voqean islomivu insondustu demokrati, bunyodgaro progressivi va insongaro, ki bitavonad javobgui kulli mushkilotu homii ahli bashariyat boshad. Ba khusus dar in ayyome, ki qavme dusti Hudo va Payombari Hudoro bargalat va mushrikona khudoyash elon kardaand (nauzubilloh).

Mahalgaroivu qavmu qabilabozi va millatgaroivu najodparasti, khosi Islom nest, va mumin boyad, ki barodar va dusti mumin boshad. Hamsoyagonro bo nazari nek boyad did. Va barhaq Alloma Muhammad Iqboli Lohuri takid ba mo karda, ki:

Qalbi mo az Hindu Rumu SHom nest,

Marzu bumi mo ba juz   Islom nest.

Az yak oyine musalmon zindaast.

Paykari millat zi Quron zindaast…

«Holo mazhabi Imomi Azam /r/ dar Afgoniston, Tojikiston, kulli jamohiri Osiyoi Markazi, Povolje, yane, Totoristonu Boshqirdiston; Qafqozi SHimoli, Qazoqiston, Suriyo, Pokiston, Turkiya, Hinduston, Misr, Iroq, yak qismati Eron, Indoneziyo, Bangladesh, Arabistoni Saudi, yak qismi CHin va Anatoliyo va Balkan, yane, YUgoslaviyo, Albaniyo va kame dar Bulgoriyo, sohilhoi Bahri Siyoh va gayra, dar masoili dini hukmron ast-49,272. Va boyad qayd kard, ki imruz, az hama pahnshudatarin va chashmrastarin mazhabe, ki jomeasozash metavon shumorid, in mazhabi Hanafist, yane mazhabi Imomi Azam zero, ki adl, adolat va ehtiromi bashariyat, shior va ormonhoi olii bashari, maromi ust, yane «Bo duston muruvvat bo dushmanon madoro». YAne, ba guftai shoir:

Harfi badro bar lab ovardan khatost,

Kofiru mumin hama khalqi Hudost…

«SHuroi muftiyoti Osiyoi Markazi, Qazoqiston, Totoristonu Boshqirdiston, Hinduston, Afgoniston, Pokiston, Misr, Iroq, Turkiya, yak qismi CHin va gayra dar fatvoyu qarorhoi khesh ba fiqhi hanafi istinod meovarand. Boyad qayd kard, ki imruz dar baze qismathoi Indoneziya, Hind, Malayziyo, YUgoslaviyo, Bulgoriya va savohilhoi Bahri Siyoh (Qrim) ham musalmononi hanafimazhab iqomat dorand. 48, 114-115.

Hulosa, Mazhabi hanafiya rohest, ki shiorash adl astu adolat, yane, musalmononi mazhabi hanafiya, ba payravoni hamai dinhoi osmoni va kulli bashar munosibati khub dorand. YAhudiho va nasroniho-masehiyon-ahli kitob hastand va hanafiyon onhoro niz ehtirom mekunand. Va musalmononi hanafimazhab ba kitobhoi az jonibi Hudovand ba onho firistodashuda imon ovardaandu dorand va payombaroni onhoro-payombaroni motaqadim- payombaroni khud-medonand. Hama anbiyo az tarafi Hudo hastand va hanafiyon ba hamai on Rasulon (-s) imoni komil dorand, zero dar dini Islom be sababe ozor dodani ahli kitob va hatto fardi bedin, ba gayr az holati harbi-jang-harom ast.

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