Комрон.инфо
Va dar mukhtasari «Hisn» ovarda az «Mujami Tabaroni», ki guft Paygambar (s): «Subhonallohi va bihamdihi» dusttar ast peshi Hudoi subhonahu az kuhi zar, ki sarfi uro kase dar rohi Hudo azza va jalla kunad».
Va ba sihhat payvasta az Paygambar (s), ki u gufta: «Har ki khurad taomero, yo biyoshomad chizero va bad az on hamdi Hudoi subhonahu guyad, albatta Hazrati Haq subhonahu az vay rozi gardad».
Va in niz az kamoli marhamat ast, ki rizoi U, ki maqsud az hama ibodat astu sari hamai davlathost, ba guftani yak kalima hosil shavad.
Va niz dar hadis omada, ki guft Paygambar (s): «Har ki khurad taom va guyad bad az on in duoro, ki:
«Al-hamdu lillohi-l-Lazi atamani hoza-t-taomi va razaqani min gayri havliin minni va lo quvvah».
Biyomurzad Hudoi subhonahu gunohoni avvalu okhiri uro va hamchunin ast, ki gunohoni avvalu okhiri u omurzida shavad».
Va agar jomai nav pushad va guyad:
«Al-hamdu lillohi-l-Lazi hozo va razaqihi min gayri havlin minni va lo quvvah».
Va boyad donist, ki foidai tamhid na on ast, ki u sutuda shavad ba jihati tamhidi mo, balki u Sutuda ast dar zoti khud ba tamhid, chunonki gufta «Vallohu Ganiyyun Hamid». Balki foidai tamhid ba mo roje ast, ki mustahiqi sitoish megardem.
Dar hadis omada, ki: «Har goh ki kase binad, ki otash aftoda dar chize va mesuzad, furu nishonad onro ba guftani Allohu Akbar».
Va ahli hadis guftaand, ki in mani mujarrab ast. Pas dur nest, ki otashi duzakh niz furu nishinad ba guftani in kalima.
Dar «Sahehi Muslim» omada, ki guft Paygambar (s), ki: “Har ki guyad «Subhonalloh» dar aqibi har namoz, yane namozi farz «Subhonalloh» 33-bor va «Al-hamdu lilloh» 33-bor va «Allohu Akbar» 33-bor, pas majmu navadu nuh ast. Va guyad dar aqibi namoz dah bor in kalimaro, ki:
«Lo iloha illallohu vahdahu lo sharika Lahu Lahu-l- mulku va Lahu-l-hamdu va Huva alo kulli shayin qadir».
Omurzida shavad khatohoi u, agarchi boshad misli kafi daryoho».
Va niz dar «Sahehi Muslim» omada, ki guft Paygambar (s), ki: «Foziltarini sukhanon chahor ast:
«Subhonallohi va-l-hamdu lillohi va lo iloha illallohu vallohu Akbar».
Va dar rivoyate omada, ki: «Dusttarini sukhanon nazdi Haq subhonahu va taolo chahor ast va zarar namekunad turo ba har kadom, ki ibtido kuni».
Va niz dar «Sahehi Muslim» omada, ki guft Paygambar (s), ki: “Har oina in, ki guyam «Subhonallohi va-l-hamdu lillohi va lo iloha illallohu vallohu Akbar» dusttar ast peshi man az on chi oftob bar vay tulu kardaast. Va niz «Subhonalloh» guftan sadaqaest va niz «Al-hamdu lilloh» guftan sadaqaest va niz «Allohu Akbar» guftan sadaqaest va niz «Lo iloha illalloh» guftan sadaqaest».
Va murod ba on chi oftob bar u tulu karda, guftaand amvoli dunyost.
Va digar dar «Sahehi mustadrak» omada, ki guft Paygambar (s), ki: «Subhonallohi va-l-hamdu lillohi va lo iloha illallohu vallohu Akbar» megardand dar girdi Arsh va eshonro ovozest misli ovozi zanburi asal ba yod myodihand sohibi khudro, oyo dust namedorad baze az shumo, ki boshad hamin kase, ki ba yod dihad uro».
Va niz dar hadis omada, ki: Har ki «Subhonalloh» guyad, sad bor bomdod va sad, bor shabongoh boshad hamchu kase, ki sad haj karda boshad.
Va har ki «Al-hamdu lilloh» guyad, sad bor bar bomdod va sad bor shabongoh boshad hamchun kase, ki bar sad asp savor shuda gazo karda boshad bo kofiron dar rohi Hudoy subhonahu.
Va har ki guyad «Lo iloha illalloh» sad bor, bomdod va sad bor shabongoh boshad hamchun kase, ki sad banda ozod karda boshad az farzandoni Ismoil (a).
Va har ki guyad «Allohu Akbar» sad bor shabongoh va sad bor bomdod, nayorad dar in ruz hej savobe beshtar az on chi ovardaast, magar kase, ki gufta boshad misli vay, yo ziyoda karda boshad bar in.
Dar «Mujami Tabaroni» omada, ki guft Paygambar (s), ki:
- Oyo nametavonad baze az shumo, ki kunad har ruze misli kuhi Uhud amal?
Guftand:
- YO Rasulalloh (s), kist on, ki tavonad in kardan?
Guft:
- Hamai shumo metavoned kardan.
Guftand:
- YO Rasulalloh (s), kadom ast in amal?
Guft:
- «Subhonalloh» azam ast az Uhud, yane az kuhi Uhud va «Lo iloha illalloh» azam ast az Uhud va «Al-hamdu lilloh» azam ast az Uhud.
Va niz dar hadis omada, ki guft Paygambar (s), ki: Ummati man se sinfand: Sinfe mushobeh ba anbiyo va sinfe mushobeh ba maloika va sinfe mushobeh ba chahorpoyon. Onon, ki mushobeh ba anbiyoand, himmati eshon namoz ast va ruzavu sadaqa ast. Va onon, ki mushobeh ba maloikaand himmati eshon «Subhonalloh» guftan astu «Lo iloha illalloh» guftan. Va onon, ki mushobehi chahorpoyonand, himmati eshon khurdan astu oshomidan va shahvat rondan.
Va niz dar hadis omadaast, ki guft Paygambar (s): Har ki guyad dar aqibi namozi bomdod va namozi shom pesh az on, ki bozgardad va bozgardonad poi khudro, yane pesh az on, ki bozgardad az hayati nishastani dar qada va bargardonad poi khudro az in hayat dah bor:
«Lo iloha illallohu vahdahu lo sharika Lahu Lahu-l- mulku va Lahul-hamdu va Huva alo kulli shayin qadir».
Navishta shavad baroi vay dah neki va bardoshta shavad baroi vay dah daraja va mahv karda shavad az vay dah badi va boshad dar on ruz dar panoh az shayton.
Va niz omadaast dar «Sunan»-i Abu Dovud va Ibni Moja, ki guft Paygambar (s): “Har ki guyad dar vaqte, ki saboh daroyad:
«Lo iloha illallohu vahdahu lo sharika Lahu Lahu-l- mulku va Lahul-hamdu va Huva alo kulli shayin qadir».
Boshad in guftan uro mikdori ozod kardani dah banda az farzandoni Ismoil (a) va navishta shavad baroi vay dah neki va furu rekhta shavad az vay dah badi va baland gardonida shavad baroi vay dah daraja va boshad dar panoh az sharri shayton to shab daroyad va agar guyad in kalimotro vaqte, ki daroyad shom boshad vayro misoli in to daroyad dar saboh».
Va pushida namonad, ki chun yak bor guftan misoli yak banda ozod kardan boshad, pas dah bor guftan dah banda ozod kardan boshad.
Va dar «Mukhtasari Hisn» ovarda az «Sahehi Muslim» va «Sunani Tirmizi», ki guft Paygambar (s), ki: «Behtarini on chi guftam man va paygambaroni pesh az man in ast, ki:
«Lo iloha illallohu vahdahu lo sharika Lahu Lahu-l-l-mulku va Lahul-hamdu va Huva alo kulli shayin qadir».
Dar «Hadisi qudsi» vorid shuda, ki: «Lo iloha illalloh» hisori man ast va har ki daroyad dar hisori man, emin gardad az azobi man, yane az azobi abadii man. YO dar holati in kalima amonest, omada az jonibi Hudoi subhonahu va taolo. Va ba har taqdir murod az on amonest amon ast.
Dar hadis omada, ki: «Lo havla va lo quvvata illo billohi-l-Aliyi-l-Azim» davoi navadu nuh dard ast, ki osontarini on dardho gam ast.
Va niz dar hadis omada, ki guft Paygambar (s) Abumusoro, ki: Guy: «Lo havla va lo quvvata illo billohi- l-Aliyi-l-Azim», ki u ganjest az ganjhoi bihisht.
Va niz dar hadis omada, ki guft Paygambar (s): «Lo havla va lo quvvata illo billohi-l-Aliyi-l-Azim» darest az darhoi bihisht.
Va niz dar hadis omada, ki guft Paygambar (s), ki: «Lo havla va lo quvvata illo billohi-l-Aliyi-l-Azim» niholi bihisht ast.
Dar khabar ast, ki dar on vaqt, ki Arshi Hudoi subhonahu va taolo bar ob bud, avval chize, ki ofarid bad az Arsh maloikai homiloni Arsh budaand. CHun eshonro biyofarid, guftand:
- Ey Parvardgor, az baroi chi kor moro ofaridai?
Guft:
- Az baroi bardoshtani Arsh.
Guftand:
- Ey Parvardgor, kist, ki uro quvvati bardoshtani Arsh boshad va hol on, ki bar vay ast azamati Tu va jaloli Tu va viqori Tu.
Guft:
- SHumoro baroi in ofaridaam.
Eshon borho takror kardand in sukhanro. Bad az on guft: Gued: «Lo havla va lo quvvata illo billohi-l-Aliyi-l-Azim». Pas guftand va bardoshtand Arshro.
Va niz dar hadis omada, ki guft Paygambar (s): Har ki guyad har ruz sad bor «Lo havla va lo quvvata illo billohi- l-Aliyi-l-Azim» narasad uro faqr.
Dar «Sunani Tirmizi» va Ibni Moja vorid shuda, ki guft Paygambar (s), ki: Har ki daroyad dar bozor va guyad:
«Lo iloha illallohu vahdahu lo sharika Lahu Lahu-l-mulku va Lahu-l-hamdu yuhyi va yumitu va Huva Hayyu-l-lo yamutu va Huva alo kulli shayin qadir».
Navisad Hudoi taolo az baroi vay hazor-hazor neki va mahv kunad az vay hazor-hazor badiro va baland gardonad baroi vay hazor-hazor daraja va bino kunad baroi vay khonae dar bihisht.
Har ki pesh az on, ki ba zani khud nazdik shavad, dah bor ismi «YO Mutakabbir»-ro bikhonad va bad az on nazdiki kunad, Hazrati Haq subhonahu va taolo uro farzande ruzi kunad, ki soleh va bokhavf boshad az Hazrati Izzat.
Har ki ismi «YO Bori»-ro dar shab bikhonad, farishtae ofarinad Hudoi subhonahu va taolo, ki to ruzi qiyomat on farishta toat kunad va savobi on az oni on guyanda boshad.
