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Baroi chi odam oshiq meshavad – sabab!

Sababi oshiq shudani odam dar on ast, ki Hudovand ba har nafar odami dar rui dunyo misli digar makhluqot nafs dodaast va yake az namudi in nafs in niyoz doshtan ba shugli aloqai jinsi tavasuti uzvhoi jinsi meboshad.

Oshiqi in khususiyatu khohishi baland baroi qone kardani talaboti khud bo rohi intikhobi obekti muvofiqu pisand meboshad. YAne odam odatan ba on nafare oshiq meshavad, ki tabiat, badan va uzvhoi on ba u maqul shavad.

odam-oshiq

Sababi maqul shudan dar yak chand unsurho metavonad tajassum gardad:

  1. Husni tozavu zebo;
  2. Buyi khush
  3. Qomatu badani raso;
  4. Tarzi gashtan
  5. Ovozu sukhangui – mahin, bo noz, burro va gayra
  6. Tarzi libospushi
  7. Donish
  8. Hunarmandi
  9. Raftor
  10. CHustu choloki

Odatan odamon ba nafari digar baroi husni zebo oshiq meshavand vale digar sababho (Ba gayr az dusti) chandon tasirrason nestand.

Oshiqi holati shaydo va mast budan ba kasest, ki holati benihoyat vaznin meboshad va agar mashuq ba u khiyonatu duruggui dar muhabbati khud amal namoyad pas dar nihoyati kor to ba kushtori yakdigar metavonad ovarda rasonad.

Az hama namudi behtarini oshiqi agar on dar zaminai dusti paydo shuda boshad khele mustahakam, khub va durudaroz meshavad, chunki oshiqon yakdigarro dar hayoti khud ehtirom menamoyand va khub yakdigarro dark menamoyand.

Oshiq shudani odam in mahqul budani digar odam dar sathi nihoyat baland ast. Be oshiq shudan ham zindagii oiladori paydo kardan mumkin ast. Oshiqi in mastii jinsi mard va zan ast va dar holathoi judogona metavonad du jinsi yakkhela ham ba yakdigar muhabbati oshiqi namoyand vale az nigohhi farhangi aksari jamiyati in pazirufta nameshavad va az nigohi dini Islom niz ijozat doda nashudaast.

Oshiqii zanu mard khub ast va dar in holat bunyodu zindagi kardani oila khele khush ast vale doimo zeri khavf, taajub va rashk qaror dorad. Dar zindagii oiladori mushkiliho ziyod meshavand va dar holati vaznini bo sababhoi khojagidorii oilavi bahsu munoqishaho ziyod meshavand va dar natija janjolho paydo shuda ohista ohista sathi oshiqiro past mekunand.

Agar mard ba husni zeboi zan dil basta oshiq shuda boshadu bo mururi zamon zanash husnashro az dast dihad pas muhabbati mard kam shuda ba digar zan metavonad biravad. Baroi hamin ham oshiqi holati jovidoni nest va tanho turnahoi oshiqiyu oiladorii jovidonaro dorandu vale odamon ne.

 

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