Az durug biparkhezed, ki barakat az rizqaton meravad

SHakhse peshi paygambari zamoni khud omad va guft:

Man dar marazi isyon giriftoram va payvasta ba duzdivu zino va khunrezi va ba dagobozivu durugguyi ba cap mebaram va nametavonam, ki hamaro ba yak bor tark guyam. Holo iloji in bemoriro az SHumo mekhoham, ki Haq, taolo SHumoro hakimi in illatho namuda va baroi muolijai hamchunin marazho farmon doda, avval kadom yakero az inho tark kunam?

On Hazrat guftand, ki:

Avval durugguiro tark kun va bad az se ruz peshi man biyo, ki iloji digar isyoni turo nishon khoham dod.

On kas az duruggui tavba kardu ba khonai khud omad. CHun khotirash ba hasbi odat ba fisqu fujur mayl namud, andesha kard, ki: «Agar az man pursand, ki: «Kujo meravi?» CHi javobash diham? Va har goh bad az se ruz peshi paygambari Hudo ravam va az man pursand, ki: «Dar in se ruz chi kor kardi?» Durug nametavonam guft. Va niz odamiro sharm ast, ki badkirdorii khud bar zabon orad». Algaraz, dar hamin andesha se ruz biguzasht va hej badkori az u ba vuqu napayvast, to on ki sirati nopisandida ba khasoili raziyyavu shamoili marziyya mubaddal gasht va dar andak zamon manshai[1] u ba neki giroidu az jamei gunoh toib[2] gasht.

Hosili matlab. Durugguyi badtarini gunoh ast. Aksari mardumon ba in balo giriftorand. Onho andesha dorand, ki agar durug naguem, ruzi nayobem. Ammo in sukhan galat ast, balki az durug guftan barakat az ruzi meravad.

[1] Maisha – sirisht.

[2] Toib – tavbakunanda.